Quotes About Oppression

The royal dynasty of King David, as portrayed in the biblical text, was a tax-collecting, labor-exploiting, surplus-wealth-exhibiting regime.

A totalizing regime cannot tolerate dissent or subversion. Thus, as is necessary, totalizing regimes must silence dissent, must prohibit subversion, must control artists, must banish poets, and when necessary must kill prophets.

Nobody is profane or unclean. Nobody can be discounted. Nobody is second-class. Nobody is subject to dismissal. Nobody should be cheap labor. Nobody should suffer systems of violence. Old living is contradicted by the truth of the Spirit. The superstition of superiority is broken. The old distinction of chosenness is placed in question.

The power of King Jesus is intrinsically revolutionary and subversive against every repressive regime.

subversives in the face of totalism have always had to speak twice in the same utterance, once for the official record and once for the truth of bodily reality.

The narrative knows the way in which hungry peasants, in need of food from the monopoly, will pay their money, then forfeit their cattle, and then finally give up their land, because Pharaoh leverages food in order to enhance his power. In the end, the peasants are so "happy" that they asked to be "owned":

he is never named because he could have been any one of a number of candidates, or all of them. Because if you have seen one pharaoh, you have seen them all. They all act the same way in their greedy, uncaring, violent self-sufficiency.

From beginning to end the narrative shows, with no rush to conclude, how the religious claims of Egyptian gods are nullified by this Lord of freedom. The narrative shows, with delighted lingering, how the politics of oppression is overcome by the practice of justice and compassion.

The key players, it turns out, are those who refuse to be credentialed or curbed by traditional modes of power, who understand that the transformative power of truth is not a credible companion for consolidating modes of established power, but that truth characteristically runs beyond the confines of such power.

Philosopher Johann Wolfgang von Goethe explained that "no one is as hopelessly enslaved as the person who thinks he's free." That's becoming an apt description for Americans who are oblivious to—or ignorant of—the liberties we've lost.

As always when he went abroad, Jonathan regarded the German passport officers with a degree of wistfulness. Soon he would be placing himself under foreign sovereignty, a guest; he would have to hold his tongue instead of being allowed to demonstrate his superiority. When you'd started a world war, murdered Jews and taken people's bicycles away (in Holland) the cards were stacked against you.

The public must be put in its place [...] so that each of us may live free of the trampling and the roar of a bewildered herd.

A man's bookcase will tell you everything you'll ever need to know about him," my father had told me more than once. "A businessman has business books and a dream has novels and books of poetry. Most women like reading about love, and a true revolutionary will have books about the minutiae of overthrowing the oppressor. A person with no books is inconsequential in a modern setting, but a peasant that reads is a prince in waiting.

The law," he continued, "is made by the rich people so that the poor people can't get ahead...

For the only great men among the unfree and the oppressed are those who struggle to destroy the oppressor.

The] association of wealth with whites and poverty with blacks is not accidental. It is the nature of the imperialist relationship that enriches the metropolis at the expense of the colony i.e. it makes the whites richer and the blacks poorer.

The white world defines who is white and who is black.

There is the mistaken belief that black people achieved power with independence (e.g., Malaya, Jamaica, Kenya), but a black man ruling a dependent state within the imperialist system has now power. He is simply an agent of the whites in the metropolis, with an army and a police force designed to maintain the imperialist way of things in that particular colonial area.

There is nothing with which poverty coincides so absolutely as the colour black - small or large population, hot or cold climates, rich or poor in natural resources - poverty cuts across all of these factors in order to find black people.

Christ was a member of the Essene group of Jews from Egypt. Were he alive today, he would suffer from racial discrimination.

The presence of a group of African sell-outs is part of the definition of underdevelopment. Any

Maybe your college professor taught that the legacy of colonialism explains Third World poverty. That's nonsense as well. Canada was a colony. So were Australia, New Zealand and Hong Kong. In fact, the richest country in the world, the United States, was once a colony. By contrast, Ethiopia, Liberia, Tibet, Sikkim, Nepal and Bhutan were never colonies, but they are home to the world's poorest people.

Harboring enmity and seeking revenge only perpetuates the power of oppressors to lord it over their victims long after the deed was done. Thus, at the most fundamental level, forgiveness spells liberation for the victim

Jesus does not encourage Jews to walk a second mile in order to build up merit in heaven, or to be pious, or to kill the soldier with kindness. He is helping an oppressed people find a way to protest and neutralize an onerous practice despised throughout the empire. He is not giving a nonpolitical message of spiritual world transcendence. He is formulating a worldly spirituality in which the people at the bottom of society or under the thumb of imperial power learn to recover their humanity.