Quotes About Oppression

In country after country we see white men building empires on the sweat and suffering of colored people.

For more than a century of slavery and another century of segregation Negroes did not find mass unity nor could they mount mass actions. The American brand of servitude tore them apart and held them in paralyzed solitude.

It isn't enough to talk about integration without coming to see that integration is more than something to be dealt with in esthetic or romantic terms. I think in the past all too often we did it that way. We talked of integration in romantic or esthetic terms and it ended up as merely adding color to a still predominantly white power structure.

In Mississippi the murder of civil rights workers is still a popular pastime. In that state more than forty Negroes and whites have either been lynched or murdered over the last three years, and not a single man has been punished for these crimes. More than fifty Negro churches have been burned or bombed in Mississippi in the last two years, yet the bombers still walk the streets

History is the long and tragic story of the fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups are more immoral than individuals.

The deep rumbling of discontent that we hear today is the thunder of disinherited masses rising from dungeons of oppression to the bright hills of freedom in one majestic chorus

Freedom is not won by a passive acceptance of suffering. Freedom is won by a struggle against suffering.

I had hoped that the white moderate would see this need. Perhaps I was too optimistic; perhaps I expected too much. I suppose I should have realized that few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action.

We will be greatly misled if we feel that the problem will work itself out. Structures of evil do not crumble by passive waiting. If history teaches anything, it is that evil is recalcitrant and determined, and never voluntarily relinquishes its hold short of an almost fanatical resistance. Evil must be attacked by a counteracting persistence, by the day-to-day assault of the battering rams of justice.

He explains how all African Americans involved in our own liberation struggle came to embody the dignity of moral conviction and self-sacrifice. Importantly, he explains here how the way of nonviolence heals the oppressed as well as the oppressor.

Why does misery constantly haunt the Negro?

I suggested then that the prize was not given merely as recognition of past achievement, but also as recognition, a more profound recognition, that the nonviolent way, the American Negro's way, was the answer to the crucial political and moral question of our time: the need for man to overcome oppression and violence without resorting to violence and oppression.

The history books, which have almost completely ignored the contribution of the Negro in American history, have only served to intensify the Negroes' sense of worthlessness and to augment the anachronistic doctrine of white supremacy.

Certainly Birmingham had its white moderates who disapproved of Bull Connor's tactics. Certainly Birmingham had its decent white citizens who privately deplored the maltreatment of Negroes. But they remained publicly silent. It was a silence born of fear—fear of social, political and economic reprisals. The ultimate tragedy of Birmingham was not the brutality of the bad people, but the silence of the good people.

The fear and apathy which had for so long cast a shadow on the life of the Negro community were gradually fading before a new spirit of courage and self respect. ... The longings and aspirations of nearly 50,000 people, tired people who had come to see that it is ultimately more honorable to walk the streets in dignity than to ride the buses in humilation.

The southern aristocracy took the world and gave the poor white man Jim Crow, so that when he had no money for food, he ate Jim Crow, a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than a black man.

What we were really doing was withdrawing our cooperation from an evil system, rather than merely withdrawing our economic support from the bus company.

All of this tells us that the white backlash is nothing new. White America has been backlashing on the fundamental God-given and human rights of Negro Americans for more than three hundred years. With all of her dazzling achievements and stupendous material strides, America has maintained its strange ambivalence on the question of racial justice.

He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it. When oppressed people willingly accept their oppression they only serve to give the oppressor a convenient justification for his acts.

I came to see that no one gives up his privileges without strong resistance. I saw further that the underlying purpose of segregation was to oppress and exploit the segregated, not simply to keep them apart. Justice and equality I saw, would never come while segregation remained, because the basic purpose of segragation was to perpetuate injustice and inequality.

But the absence of brutality and unregenerate evil is not the presence of justice. To stay murder is not the same thing as to ordain brotherhood.

Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself.

To this day the white poor also suffer deprivation and the humiliation of poverty if not of color. They are chained by the weight of discrimination, though its badge of degradation does not mark them. It corrupts their lives, frustrates their opportunities and withers their education. In one sense it is more evil for them, because it has confused so many by prejudice that they have supported their own oppressors.

But they are balanced at the other end of the pole by the unregenerate segregationists who have declared that democracy is not worth having if it involves equality. The segregationist goal is the total reversal of all reforms, with reestablishment of naked oppression and if need be a native form of fascism.