Quotes About Oppression

In the question period someone asked, "Why did you write so harshly in Black Bourgeoisie?" His response brought laughter and applause from the audience: "My friend, white people have bamboozled us. Preachers have bamboozled us. Teachers have bamboozled us, and kept us all bamboozled. We need someone to debamboozle us!

there were 60,000 people living on this island, including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery, and the mines. Who in future generations will believe this? I myself writing it as a knowledgeable eyewitness can hardly believe it. . . .

cult of true womanhood" could not completely erase what was visible as evidence of woman's subordinate status: she could not vote, could not own property; when she did work, her wages were one-fourth to one-half what men earned in the same job. Women were excluded from the professions of law and medicine, from colleges, from the ministry.

In spite of such preconceptions about blackness, in spite of special subordination of blacks in the Americas in the seventeenth century, there is evidence that where whites and blacks found themselves with common problems, common work, common enemy in their master, they behaved toward one another as equals. As one scholar of slavery, Kenneth Stampp, has put it, Negro and white servants of the seventeenth century were "remarkably unconcerned about the visible physical differences.

The first large-scale revolt in the North American colonies took place in New York in 1712. In New York, slaves were 10 percent of the population, the highest proportion in the northern states, where economic conditions usually did not require large numbers of field slaves.

És amennyiben a társadalom igazságtalan marad, akkor igenis ütközzön nehézségekbe a kormányzás.

On the other hand, a white shoemaker wrote in 1848 in the Awl, the newspaper of Lynn shoe factory workers: . . . we are nothing but a standing army that keeps three million of our brethren in bondage. . . . Living under the shade of Bunker Hill monument, demanding in the name of humanity, our right, and withholding those rights from others because their skin is black! Is

What if these different despised groups—the Indians, the slaves, the poor whites—should combine? Even before there were so many blacks, in the seventeenth century, there was, as Abbot Smith puts it, "a lively fear that servants would join with Negroes or Indians to overcome the small number of masters.

When he arrived on Hispaniola in 1508, Las Casas says, "there were 60,000 people living on this island, including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery, and the mines.

will not hold ourselves bound to obey the laws in which we have no voice of representation.

TEACHER:: Now children, you don't think white people are any better than you because they have straight hair and white faces? STUDENTS:: No, sir. TEACHER:: No, they are no better, but they are different, they possess great power, they formed this great government, they control this vast country. . . . Now what makes them different from you? STUDENTS:: Money! TEACHER:: Yes, but what enabled them to obtain it? How did they get money? STUDENTS:: Got it off us, stole it off we all!

It is roughly estimated that Africa lost 50 million human beings to death and slavery in those centuries we call the beginnings of modern Western civilization, at the hands of slave traders and plantation owners in Western Europe and America, the countries deemed the most advanced in the world.

Perhaps the most important thing I learned was about democracy, that democracy is not our government, our constitution, our legal structure. Too often they are enemies of democracy. Certainly this was the experience of African-Americans in this country for two hundred years.

God wept; but that mattered little to an unbelieving age; what mattered most was that the world wept and still is weeping and blind with tears and blood. For there began to rise in America in 1876 a new capitalism and a new enslavement of labor.

No doubt the odds are against dissenters in any nation's judicial system. But human beings are not machines, and however powerful the pressure to conform, they sometimes are so moved by what they see as injustice that they dare to declare their independence. In that historical possibility lies hope.

Now, with the British out of the way, the Americans could begin the inexorable process of pushing the Indians off their lands, killing them if they resisted. In short, as Francis Jennings puts it, the white Americans were fighting against British imperial control in the East, and for their own imperialism in the West. Before

The well-paid leaders of the AFL were protected from criticism by tightly controlled meetings and by "goon" squads—hired toughs originally used against strikebreakers but after a while used to intimidate and beat up opponents inside the union.

It was a time of intense racism in the United States. In the years between 1889 and 1903, on the average, every week, two Negroes were lynched by mobs—hanged, burned, mutilated. The Filipinos were brown-skinned, physically identifiable, strange-speaking and strange-looking to Americans. To the usual indiscriminate brutality of war was thus added the factor of racial hostility.

For a while, the English tried softer tactics. But ultimately, it was back to annihilation. The Indian population of 10 million that lived north of Mexico when Columbus came would ultimately be reduced to less than a million.

The crisis was built into a system which was chaotic in its nature, in which only the very rich were secure. It was a system of periodic crisis - 1837, 1857, 1873 (and later: 1893, 1907, 1919, 1929) - that wiped out small businesses and brought cold, hunger, and death to working people while the fortunes of the Astors, Vanderbilts, Rockefellers, Morgans, kept growing through war and peace, crisis and recovery.

It was the potential combination of poor whites and blacks that caused the most fear among the wealthy white planters.

at the same time he was remarkably prescient in writing about what he calls the "99 percent" versus the "1 percent" years before the Occupy movement popularized these terms. (Interestingly, others claimed credit for this slogan—or were given credit for it—ignoring Howard's much earlier use of the terms in this book.)

From the same prolific womb of governmental injustice we breed two classes—paupers and millionaires….

You are kept apart that you may be separately fleeced of your earnings. You are made to hate each other because upon that hatred is rested the keystone of the arch of financial despotism which enslaves you both. You are deceived and blinded that you may not see how this race antagonism perpetuates a monetary system which beggars both.