Quotes About Oppression

Even as late as 1960, more than 98 percent of Mississippi's black adults were not registered to vote.49

The wholesale slaughter of African Americans in Colfax, Louisiana (1873), Wilmington, North Carolina (1898), and Ocoee, Florida (1920), resulted in the loss of hundreds of lives simply because whites were enraged that black people had voted.

It denied the enslaved the right to bear arms; ignored the right to self-defense for Black people; and put in place a "large-scale military machinery," the militia, "to crack down [on] any conspiracies or uprisings." 15 As early as 1639, Virginia prohibited Africans from carrying guns because "what white Southerners feared the most … [was] an armed black man unafraid to retaliate against both the system of slavery and those who fought to defend it.

In 1680, as racialized chattel slavery congealed, the legislature crafted a law denying the enslaved and free Blacks the right to self-defense if attacked by their " 'master' and/ or Whites." 18 Next, in 1723, the colony's statute explicitly stated that "no negro, mulatto, or indian [sic] whatsoever" should have a gun "under penalty of a whipping not to exceed twenty-nine lashes.

Millions of enslaved people and their ancestors had built the enormous wealth of the United States; indeed, in 1860, 80 percent of the nation's gross national product was tied to slavery.19 Yet, in return for nearly 250 years of toil, African Americans had received nothing but rape, whippings, murder, the dismemberment of families, and forced subjugation, illiteracy, and abject poverty. The quest to break the chains was clear.

As in most oppressive societies, those in power knew that an educated population would only upset the political and economic order.

A broken, treacherous rights landscape, of course, has always been the reality for African Americans.

The whole culture of the white South was erected on the presumption of black inability.

religions all have the same timeline...First the people feel the need to worship something. The sun or the giant corn of ear. That's the first thing. Then the guys say okay, now that we've got the giant corn thing going, how can we use it to oppress women?

She was in firm solidarity with the oppressed and downtrodden.

Lexie's gaze slid back to the words Animal Farm and a smile crawled across her face. All pigs are created equal, she recalled. But some pigs are more equal than others.

We live in a culture that has institutionalized the oppression of animals on at least two levels: in formal structures such as slaughterhouses, meat markets, zoos, laboratories, and circuses, and through our language. That we refer to meat eating rather than to corpse eating is a central example of how our language transmits the dominant culture's approval of this activity.

Subversive language, however, must be constantly reinvented, because it is continually being co-opted by the powerful.

We can all understand why victims would want to retaliate. But retaliation often makes the original perpetrators minimize the severity and harm of their side's actions and claim the mantle of victim themselves, thereby setting in motion a cycle of oppression and revenge. "Every successful revolution," observed the historian Barbara Tuchman, "puts on in time the robes of the tyrant it has deposed." Why not? The victors, former victims, feel justified.

Centuries of experience show that people will tell their tormenters what they want to hear, whether it's confessing to witchcraft in Salem, admitting to counterrevolutionary tendencies in Soviet Russia or concocting stories about Iraq and Al Qaeda."20 Indeed, the Senate Intelligence report confirmed that no information gained from torturing detainees had proved useful in capturing or killing any terrorist, including Osama bin Laden.

Was sind das für Konstellationen in der Gegenwart, in denen zufällige oder angeborene Unterschiede ausgesucht werden, um daran soziale Anerkennung oder gar Menschen- und Bürgerrechte zu koppeln?

Em 1948, quando começaram a demolir as casas térreas para construir os edifícios, nós, os pobres que residíamos nas habitações coletivas, fomos despejados e ficamos residindo debaixo das pontes. É por isso que eu denomino que a favela é o quarto de despejo de uma cidade. Nós, os pobres, somos os trastes velhos.

Quando havia um conflito, quem ia preso era o negro. E muitas vezes o negro estava apenas olhando. Os soldados não podiam prender os brancos, então prendiam os pretos. Ter uma pele branca era um escudo, um salvo-conduto.

A pior coisa é suportar um rico prepotente.

Os politicos sabem que eu sou poetisa. E que o poeta enfrenta a morte quando vê o seu povo oprimido.

Self-appointed defenders of freedom seem to know nothing of the loss of liberty attendant upon seriously adverse economic conditions. No regimentation is more cruel than that of extreme poverty. The cramped and barren lives of millions of sharecroppers in the southern states, the deplorable conditions in some of the coal-mining areas, the slum districts in almost any large city, are a pitiful contradiction to our boasted 'inalienable right to life, liberty, and the pursuit of happiness.

A group of Puritans, persecuted in England because of their religion

The Bible's message for women doesn't depend on ideal circumstances, but applies fully to those who live in the brutal outskirts of society where poverty engulfs, education is nonexistent, women's bodies are ravaged, and lives are in constant peril simply because they are female.

Women in today's world--both those who suffer oppression and those who enjoy unprecedented opportunities--would find Jesus' interactions with women irresistible, life-giving, and profoundly healing.