Quotes About Oppression

John doesn't know how much I really suffer. He knows there is no reason to suffer, and that satisfies him. It is getting to be a great effort for me to think straight. Just this nervous weakness I suppose.

Cruel leaders are replaced only to have new leaders turn cruel.

Jika hati anda bergetar melihat penindasan maka lawanlah sebab diam adalah bentuk penghianatan

Those who kill their own children and discriminate daily against them because of the color of their skin; those who let the murderers of blacks remain free, protecting them, and furthermore punishing the black population because they demand their legitimate rights as free men — how can those who do this consider themselves guardians of freedom?

Veremos si algun día, algún minero tome un pico con placer y vaya a envenenar sus pulmones con consciente alegría. Dicen que allá, donde viene la llamarada roja que deslumbra hoy al mundo, es así. Yo no sé.

To the powerful masters we repre­sent all that is absurd, negative, irreverent, and disruptive in this America that they so despise and scorn. But on the other hand, to the great mass of the American people (I'm referring to Our America, which is everything south of the Rio Bravo)-these peoples derisively called "mestizos"-we represent everything noble, sincere, and combative.

Not underdeveloped, as they call us, because we are not underdeveloped. We are simply badly developed, badly developed because imperialism long ago took over our raw materials and set out to exploit them according to its own imperial needs.

Democracy represents the dictatorship of the exploiting classes.

The discipleship community, as has happened so often throughout history, has buckled under the boot of security forces, its dreams of a new order shattered by the brute reality of state power. Jesus, now alone, goes to stand in a kangaroo court with no hope of justice. There his final conflict with the powers will be played out.

What is unbelief but the despair, dictated by the dominant powers, that nothing can really change?

In sum, then, my socio-literary approach to Mark's healing and exorcism stories takes into account both the social and cultural dimension. It attends to the discursive function of the episode in the narrative strategy of the author: as symbolic action addressing a symbolic system that oppresses. This opens up and maintains access to the text for all. It also explains why Mark's Jesus is such a threat to the stewards of the status quo.

Mark considered these money changers suitable symbols of the oppressive financial institutions he so fiercely opposed. "Those selling doves" refers to the staple temple commodity relied upon by the poor.

Do not think one has to be sad in order to be militant, even though the thing one is fighting is abominable.

In the final analysis, the incident is seen as originating from an emotional expression of the frustration and anger of the proud people of China who had been subject to ever increasing oppression from without and decadent corruption from within.

it is not really the difference the oppressor fears so much as the similarity. He fears he will discover in himself the same aches, the same longings as those of the people he has shit on... . He fears he will have to change his life once he has seen himself in the bodies of the people he has called different.

The upper-caste, upper-class Hindus have to let go of their bigotry and prejudice. The oppressed have to let go of their justified but expensive urge for revenge and retribution. All over the world, the oppressed have only risen through self-empowerment—look at the Jews and the Parsis.

The system we have, in which there are a few kings and lots of common people, cannot generate wealth. It

A nation is not conquered until the hearts of its women are on the ground. Then it is finished, no matter how brave its warriors or how strong their weapons.

Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance.

One hundred years of delay have passed since President Lincoln freed the slaves, yet their heirs, their grandsons, are not fully free. They are not yet freed from the bonds of injustice. They are not yet freed from social and economic oppression. And this nation, for all its hopes and all its boasts, will not be fully free until all its citizens are free.

By too much sitting still the body becomes unhealthy; and soon the mind. This is nature's law. She will never see her children wronged. If the mind, which rules the body, ever forgets itself so far as to trample upon its slave, the slave is never generous enough to forgive the injury; but will rise and smite its oppressor. Thus has many a monarch mind been dethroned.

I often quoted the lines of Sarah Grimke, one of two wonderful sisters from South Carolina, and they said to legislators in the mid-1900s, I ask no favor for my sex, all I ask of my brethren is that they take their feet from off our necks.

The worst government is often the most moral. One composed of cynics is often very tolerant and humane. But when fanatics are on top there is no limit to oppression.

The worst government is the most moral. One composed of cynics is often very tolerant and humane. But when the fanatics are on top there is no limit to oppression.