Quotes About Oppression

oh he loves her, just as the English loved India & Africa & Ireland; it is the love that is the problem, people treat their lovers badly. but maybe it is just the scenery that is wrong. maybe nothing that happens on stolen ground can expect a happy ending.

He saw that the highest compliment a white Englishman can give himself is the assertion that he is "color-blind," by which he means he has been able to overlook the fact of your color—to look past it—to the "you" beneath. Not content with colonizing your country, he now colonizes your self

White free speech and white creative freedom have been founded on the constraint of others, and are not natural rights.

They said, This might look like a war between men and women, but what this really is is the last siege of a ruling class. See Brett up there making that little bitch-baby face? See that? That's the face a baby makes when you try to take his rattle way. We've had many, many babies so we're familiar. America being the rattle in this analogy. He thinks he deserves to do whatever he wants with that rattle, and women are simply a subclause in that arrangement

But equally you can't fight for a freedom you've forgotten how to identify.

To the suffering person, suffering is solely suffering. It is only for others, as a symbol, that suffering takes on any meaning or purpose. No one ever got lynched and thought, Well, at least this will lead inexorably to the civil rights movement. They just shook, suffered, screamed, and died. Pain is the least symbolic thing there is.

One strong man and one weak is a colony, Sapper Jones," said Samad.

Pentru prima oar? îi trece prin minte c? È™i ea a fost înrobit? toÈ›i anii ??tia, înrobita unui tiran plin de cruzime, trecutului ei, care îÈ™i întinsese umbra lui cea lung? È™i plin? de am?r?ciune asupra întregii ei vieÈ›i.

There is something about poverty that smells like death. Dead dreams dropping off the heart like leaves in a dry season and rotting around the feet; impulses smothered too long in the fetid air of underground caves. The soul lives in a sickly air. People can be slave-ships in shoes.

And I can't die easy thinking maybe the menfolks white or black is making a spit cup out of you. Have some sympathy for me. Put me down easy, Janie, I'm a cracked plate.

Honey, de white man is de ruler of everything as fur as Ah been able tuh find out. Maybe it's some place way off in de ocean where de black man is in power, but we don't know nothin' but what we see.

If you're silent about your pain, they'll kill you and say you enjoyed it.

Are you so simple as to assume that the Big Surrender banished the concept of human slavery from the earth? What is the principle of slavery? Only the literal buying and selling of human flesh on the block? That was only an outside symbol. Real slavery is couched in the desire and the efforts of any man or community to live and advance their interests at the expense of the lives and interests of others. All of the outward signs come out of that.

But the inescapable fact that stuck in my craw, was: my people had sold me and the white people had bought me. . . . It impressed upon me the universal nature of greed and glory. —Zora Neale Hurston, Dust Tracks on a Road

They plan and they fix and they do, and then some kitchen-dwelling fiend slips a scorchy, soggy, tasteless mess into their pots and pans…So when the bread didn't rise, and the fish wasn't quite done at the bone, and the rice was scorched, he slapped Janie until she had a ringing sound in her ears and told her about her brains before he stalked on back to the store.

So de white man throw down de load and tell de nigger man tuh pick it up. He pick it up because he have to, but he don't tote it. He hand it to his womenfolks. De nigger woman is de mule uh de world so fur as Ah can see.

All these words from the seller, but not one word from the sold. The Kings and Captains whose words moved ships. But not one word from the cargo. The thoughts of the "black ivory," the "coin of Africa," had no market value. Africa's ambassadors to the New World have come and worked and died, and left their spoor, but no recorded thought.

We cry 'cause we slave. In night time we cry, we say we born and raised to be free people and now we slave. We doan know why we be bring 'way from our country to work lak dis. It strange to us. Everybody lookee at us strange. We want to talk wid de udder colored folkses but dey doan know whut we say. Some makee de fun at us.

Packed tight like a case of celery, only much darker than that. They were all against her, she could see. So many were there against her that a light slap from each one of them would have beat her to death. She felt them pelting her with dirty thoughts.

They's mighty particular how dese dead folks goes tuh judgment," Tea Cake observed to the man working next to him. "Look lak dey think God don't know nothin' 'bout de Jim Crow law.

Whuss de news? Oh de white folks is still in de lead.

We, too, consider machine gun bullets good laxatives for heathens who get constipated with toxic ideas about a country of their own. If the patient dies from the treatment, it was not because the medicine was not good.

Ah never married her for nothin' lak dat. She's uh woman and her place is in de home." Janie made her face laugh after a short pause, but it wasn't too easy. She had never thought of making a speech, and didn't know if she cared to make one at all. It must have been the way Joe spoke out without giving her a chance to say anything one way or another that took the bloom off of things. But anyway, she went down the road behind him that night feeling cold.

my people had sold me and the white people had bought me.