Quotes About Revolution

When the sparks of revolution became the full-fledged flames of war in 1775, however, Rivington's shop was looted and burned by the Sons of Liberty, with some of his presses and typefaces being melted down for ammunition. He moved his family back to England for their own safety, then returned to New York in 1777, where he opened his businesses near Townsend's shop. While

Someday, after mastering the winds, the waves, the tides, and gravity, we shall harness . . . the energies of love, and then, for a second time in the history of the world, man will have discovered fire. Pierre Teilhard de Chardin

The most relevant precursor to today's computers is the Jacquard loom,

To quote one company that makes beacon systems, "beacons are ushering in the indoor mobile marketing revolution.

Die Parteispitze, die Intelligenz – alle rockten und rollten durch die Gegend, und unsere braven stinklangweiligen DDR-Lipsi hatten restlos verloren. Ein wenig befremdend ist es immer wieder für mich, zu sehen, wie Genossen ihre Häute abwerfen und schwache Menschen werden. (Ich hab so einen netten Kinderglauben an die Kraft von Ideen, die den Menschen auch in seinem tiefsten Innern verwandeln. Aber nein, man spürt nichts davon.

These revolutions are born of hope, and their philosophies are formally optimistic.

Karl Marx had said, 'Give me twenty-six lead soldiers and I will conquer the world,' meaning of course the twenty-six letters of the alphabet.

Knox, who possessed a booming voice that could be heard throughout the camp, had never fired a cannon in his life when he became head of artillery in 1775. He was a local bookseller in Boston who was fascinated by weapons. He had read just about every book published on ordnance and convinced Washington to put him in charge of his artillery,

Estamos viviendo una época apasionante, ya que la ciencia está a punto de desintegrar los viejos mitos y de reescribir una creencia básica de la civilización humana.

We don't think the way they want us to," the girl said. "And they'll kill us for it. But not until we've pried the worldskull open and put our needles in.

Guys who were all Papa Docs and Step-pin' Razors and Whippin' Sticks.

W miejsce d?umy, co zala? mia?a ca?y ?wiat, a oczy?ci?a tylko plac pod nasz? budowl?, wzniecimy wielk? zaraz? idei, która morzem oczyszczaj?cego ognia rozleje si? po starym kontynencie, drwi?c z armij, kordonów i granic.

It is no accident that both of the substitutes for religion that Hoffer names—nationalism and social revolution—are political. Political/economic ideology is the religion of modernity. Like the adherents of traditional religion, many people find comfort in their political worldview, and greet critical questions with pious hostility.50 Instead of crusades or inquisitions, the twentieth century had its notorious totalitarian movements.

Even in modern Chinese, the word for "revolution" (as in "Cultural Revolution") is gémìng , which is literally "stripping of the mandate.

Changing yourself changes everything.

The revolution of consciousness is connected to the food revolution.

Sometimes we are blessed with being able to choose the time, and the arena, and the manner of our revolution, but more usually we must do battle where we are standing." —Audre Lorde

You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.

To innovate is not to reform.

Well, Hitler's a vagabond, Mussolini's a vagabond, and Stalin's a jailbird. These are new, tough, able, and clever men, straight up from the sewers. Lenin, another jailbird, was the great originator. He

The Germans were the bad children of Europe, Jastrow argued: egotistic, willful, romantic, always poised to break up faltering patterns of order. Arminius had set the ax to the Pax Romana; Martin Luther had broken the back of the universal Church; now Hitler was challenging Europe's unsteady regime of liberal capitalism, based on an obsolete patchwork structure of nations.

Small acts, when multiplied by millions of people,can transform the world.

The inferior position of blacks, the exclusion of Indians from the new society, the establishment of supremacy for the rich and powerful in the new nation--all this was already settled in the colonies by the time of the Revolution. With the English out of the way, it could now be put on paper, solidified, regularized, made legitimate by the Constitution of the United States.

The colonies, it seems, were societies of contending classes—a fact obscured by the emphasis, in traditional histories, on the external struggle against England, the unity of colonists in the Revolution. The country therefore was not "born free" but born slave and free, servant and master, tenant and landlord, poor and rich.