Quotes About Revolution

Napoleon is great because he rose superior to the Revolution, suppressed its abuses, preserved all that was good in it—equality of citizenship and freedom of speech and of the press—and only for that reason did he obtain power.

But every time there have been conquests there have been conquerors; every time there has been a revolution in any state there have been great men,

Çok çabuk olmam gerek,çok çabuk,hemen ?u anda bamba?ka biri olmam ve yeni bir ya?ama ba?lamam gerek

It wasn't until 1822 that a reigning pope officially declared that the sun could be at the center of the solar system. And it took until 1985 for the Vatican to acknowledge that Galileo was a great scientist and that he had been wronged by the Church.

Revolutions are always verbose.

The literary "fellow travelers" of the Revolution.

A revolution is always distinguished by impoliteness, probably because the ruling classes did not take the trouble in good season to teach the people fine manners.

The boycott of parliamentary institutions on the part of anarchists and semianarchists is dictated by a desire not to submit their weakness to a test on the part of the masses, thus preserving their right to an inactive hauteur which makes no difference to anybody. A revolutionary party can turn its back to a parliament only if it has set itself the immediate task of overthrowing the existing regime.

fascism comes only when the working class shows complete incapacity to take into its own hands the fate of society.

Com­rades, we love the sun that gives us light, but if the rich and the ag­gressors were to try to mono­pol­ize the sun, we should say: "Let the sun be ex­tin­guished, let dark­ness reign, etern­al night…

Revolution is impossible until it's inevitable.

The objective prerequisites for the proletarian revolution have not only 'ripened'; they have begun to get somewhat rotten. Without a socialist revolution, in the next historical period at that, a catastrophe threatens the whole culture of mankind.

It was necessary that throughout this mass should be scattered workers who had thought over the experience of 1905, criticised the constitutional illusions of the liberals and Mensheviks, assimilated the perspectives of the revolution, meditated hundreds of times about the question of the army, watched attentively what was going on in its midst-workers capable of making revolutionary inferences from what they observed and communicating them to others.

Transcending class distinctions, the speaker [Stalin] portrays the relation between the bourgeoisie and the proletariat as a mere division of labor. The workers and soldiers achieve the revolution, Guchkov and Miliukov "fortify" it.[…] This superintendent's approach to the historical process is exactly characteristic of the leaders of Menshevism, this handing out of instructions to various classes and then patronizingly criticizing their fulfillment.

The revolution lays out the ground for a new society. But it does so with the methods of the old society, with the class struggle, with violence, destruction and annihilation. If the proletarian revolution had not come, mankind would have been strangled by its own contradictions. The revolution saved society and culture, but by means of the most cruel surgery.

In the middle of the seventeenth century the bourgeois revolution in England developed under the guise of a religious reformation. A struggle for the right to pray according to one's own prayer book was identified with the struggle against the king, the aristocracy, the princes of the church, and Rome.

and new forms of consciousness for its classes. Just as France stepped over the Reformation, so Russia stepped over the formal democracy. The Russian revolutionary party, which was to place its stamp upon a whole epoch, sought an expression for the tasks of the revolution neither in the Bible nor in that secularised Christianity called "pure" democracy, but in the material relations of the social classes.

Finally, one of the most recent leaders of the left wing of the Social Revolutionaries, Mstislavsky, who subsequently went over to the Bolsheviks, says of the February uprising: "The revolution caught us, the party people of those days, like the foolish virgins of the Bible, napping." It does not matter how much they resembled virgins, but it is true they were all fast asleep.

Those who lose by a revolution are rarely inclined to call it by its real name. For that name, in spite of the efforts of spiteful reactionaries, is surrounded by the historic memory of mankind with a halo of liberation from all shackles and all prejudices.

War is the locomotive of change

The old Bolshevik party is dead but Bolshevism is raising its head everywhere.

I am very proud of this work because it is more about the meaning of the Easter Rising and its relationship to what this whole century has been about, people liberating themselves, freeing themselves.

however, constitutes a new historical phenomenon.

It's much easier to wear a Chairman Mao button and shake your fists in the air and all that, then to actually read the Communist manifesto and things like that and actually become involved in politics.