Quotes About Revolution

What's with the iMagic name change?' I said without preamble. 'Industrial Magic was a bit of a mouthful,' he explained. 'Besides, putting an iin front of anything makes it more hip and current.

A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.

Innovation basically involves making obsolete that which you did before.

It is useless to dream of revolution through content, useless to dream of a revelation through form, because the medium and the real are now in a single nebula whose truth is indecipherable.

The high point of the struggle against domination was the historic movement of liberation, be it political, sexual or otherwise - a continuous movement, with guiding ideas and visible actors. But liberation also occurred with exchanges and markets, which brings us to this terrifying paradox: all of the liberation fights against domination only paved the way for hegemony, the reign of general exchange -against which there is no possible revolution, since everything is already liberated.

We are dealing with a genuine Stockholm syndrome on a mass scale - when the hostage becomes the accomplice of the hostage taker - as well as a revolution of the concept of voluntary servitude and master-slave relations. When the entire society becomes an accomplice to those who took it hostage, but just as much when individuals split into, for themselves, hostage and hostage taker.

The only impossible revolution, says Ceronetti in substance, one that is even inconceivable to reason, would be the revolution against machines- and this impossibility turns all other revolutions into a schizophrenic farce.

The champions of the digital adopt an absurd line of argument (absurd in the sense of Freud's story of the kettle): 1. It is a revolution, an absolute advance. 2. At any rate, we have no choice, the process is irreversible. But it must be one or the other: if it is inevitable, there's no point representing it as an ideal dimension. And if it's destined to win out, there's no point claiming it is best. Any form of irony or offhandedness about one's own ideas is wounding to one's interlocutor.

Might one suggest to the people that they storm the opera house and tear it down on the symbolic date of 14 July? Might one suggest that they parade the bloody heads of our modern cultural governors on the end of pikestaffs? But we no longer make history. We have become reconciled with it and protect it like an endangered masterpiece. Times have changed.

The purity of a revolution can last a fortnight. That is why a poet, the revolutionary of the soul, limits himself to the about-turns of the mind.

Si vous voulez que je vous dise quel est le drâme de la poésie : c'est que la poésie est, malgré tout, un privilège aristocratique de naissance ; et que tous les privilèges conduise directement à la guillotine.

Liberty may be gained, but can never be recovered. (Bk2:8)

Peoples once accustomed to masters are not in a condition to do without them. If they attempt to shake off the yoke, they still more estrange themselves from freedom, as, by mistaking for it an unbridled license to which it is diametrically opposed, they nearly always manage, by their revolutions, to hand themselves over to seducers, who only make their chains heavier than before.

When the people shall have nothing more to eat, they will eat the rich.

How many centuries must have elapsed before men reached the point of seeing any other fire than that in the sky?

Les peuples une fois accoutumés à des maîtres ne sont plus en état de s'en passer. S'ils tentent de secouer le joug, ils s'éloignent d'autant plus de la liberté, que, prenant pour elle une licence effrénée qui lui est opposée, leurs révolutions les livrent presque toujours à des séducteurs qui ne font qu'aggraver leurs chaînes.

Jean-Jacques Rousseau was one of the most influential thinkers during the Enlightenment in eighteenth century Europe.

But I must finally realize that I am subject to these sudden transformations. The thing is that I rarely think; a crowd of small metamorphoses accumulate in me without my noticing it, and then, one fine day, a veritable revolution takes place.

It's the well-behaved children that make the most formidable revolutionaries. They don't say a word, they don't hide under the table, they eat only one piece of chocolate at a time. But later on, they make society pay dearly.

It is the good children, Madame, who make the most terrible revolutionaries. They say nothing, they do not hide under the table, they eat only one sweet at a time, but later on, they make Society pay dearly for it!

You didn't succeed. Well, what of that? There's nothing to prove, you know, and the revolution's not a question of virtue but of effectiveness. There is no heaven. There's work to be done, that's all. And you must do what you're cut out for; all the better if it comes easy to you. The best work is not the work that takes the most sacrifice. It's the work in which you can best succeed.

Creo que soy yo quien ha cambiado; es la solución más simple. También la más desagradable. Pero debo reconocer que estoy sujeto a estas súbitas transformaciones. Lo que ocurre es que rara vez pienso, entonces, sin darme cuenta, se acumula en mí una multitud de pequeñas metamorfosis, y un buen día se produce una verdadera revolución. Es lo que ha dado a mi vida este aspecto desconcertante, incoherente.

It is an abstract change without object. Am I the one who has changed? (...) I must finally realize that I am subject to these sudden transformations. The thing is that I rarely think; a crowd of small metamorphoses accumulate in me without my noticing it, and then, one fine day, a veritable revolution takes place. This is what has given my life such a jerky, incoherent aspect.

Revolutionary man must be a contingent being, unjustifiable but free, entirely immersed in the society that oppresses him, but capable of transcending this society by his effort to change it. Idealism mystifies him in that it binds him by rights and values that are already given; it conceals from him his power to devise roads of his own. But materialism also mystifies him, by depriving him of his freedom. The revolutionary philosophy must be a philosophy of transcendence.