Quotes About Political

When I heard Jeb was running, I first thought, 'Wow, I'm not sure I could go through another campaign,' but Jeb is so smart.

You can't cheer when political officials punish the expression of views you dislike and then expect to be taken seriously when you wrap yourself in the banner of free speech in order to protest state punishment of views you like and share.

The whole idea of 'Death Line' was to kind of highlight class distinctions in England more than to make a scary movie, and I just kind of wrapped my political treatise of the class distinctions in England in this movie.

Either we start cutting the government and shrinking the size of government, or else we're going to face the political wrath of the American people.

Although I am proud of all supporters, especially those legislators who have had the guts to buck the party and support me, there are some supporters who risk more than their political careers. They risk the wrath of extremists and even their livelihood for publicly supporting me.

Jeremiah Wright is one of the greatest prophetic preachers that black America has produced. What I find striking is that many white brothers and sisters miss the fact that there would be no black church if the white church wasn't political and racist in refusing to worship with us.

Obama is no different than Jeremiah Wright Jr., Jesse Jackson, and Al Sharpton - he's just more polished and better at hiding who he is.

I do what I do, and write what I write, without calculating what is worth what and so on. Fortunately, I am not a banker or an accountant. I feel that there is a time when a political statement needs to be made and I make it.

My mode as a writer is to layer different perspectives: the scientific, the philosophical, the political, the journalistic. When you layer them, you get a really wholesome, interesting picture.

It takes some courage to write fiction about politically controversial topics. The dread is you'll be labeled a political writer.

I'm a theological writer mistaken for a political writer. My theme is grace versus karma.

When people used to call me a political writer, it was kind of confusing because I was always much more interested in the social end of things which hinges on the political, but it isn't really part of it.

I am very willing to admit that I have some poetical abilities, and as few - if any - writers, either moral or political, are intimately acquainted with the classes of mankind among whom I have chiefly mingled, I may have seen men and manners in a different phasis from what is common, which may assist originality of thought.

In the history of postwar German writing, for the first 15 or 20 years, people avoided mentioning political persecution - the incarceration and systematic extermination of whole peoples and groups in society. Then, from 1965, this became a preoccupation of writers - not always in an acceptable form.

Many writers upon the science of political economy have declared that it is the duty of a nation first to encourage the creation of wealth; and second, to direct and control its distribution. All such theories are delusive.

My favourite author is Leon Trotsky - the political philosophy and the way he writes is beautiful, and really relevant, too.

Many of these ex-Communists came to agree with the British editor of The God That Failed that "no one who has not wrestled with Communism as a philosophy and Communists as political opponents can really understand the value of Western democracy. The Devil once lived in Heaven, and those who have not met him are unlikely to recognize an angel when they see one."98 This self-image helps to explain the sense of mission and self-righteousness exhibited by so many ex-Communists.

Madame Chantal?a large woman whose ideas always strike me as being square-shaped, like stones dressed by a mason?was in the habit of concluding any political discussion with the remark: 'As ye sow, so shall ye reap'. Why have I always imagined that Madame Chantal's ideas are square? I've no idea, but everything she says goes into that shape in my mind: a block?a large one?with four symmetrical angles.

By then Franklin was a world-renowned scientific and political figure, feted for taming lightning and tyrants; that such a mundane improvement as fire prevention gave him such pleasure reflected his solid grounding in the affairs of ordinary life.

The widely accepted assertion that, only if you let markets be will everyone be paid correctly and thus fairly, according to his worth, is a myth. Only when we part with this myth and grasp the political nature of the market and the collective nature of individual productivity will we be able to build a more just society in which historical legacies and collective actions, and not just individual talents and efforts, are properly taken into account in deciding how to reward people.

Economics is a political argument. It is not – and can never be – a science; there are no objective truths in economics that can be established independently of political, and frequently moral, judgements. Therefore, when faced with an economic argument, you must ask the age-old question 'Cui bono?' (Who benefits?), first made famous by the Roman statesman and orator Marcus Tullius Cicero.

Nothing perhaps illustrates the general disintegration of political life better than this vague, pervasive hatred of everybody and everything, without a focus for its passionate attention, with nobody to make responsible for the state of affairs—neither the government nor the bourgeoisie nor an outside power. It consequently turned in all directions, haphazardly and unpredictably, incapable of assuming an air of healthy indifference toward anything under the sun.

Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.

What proved so attractive was that terrorism had become a kind of philosophy through which to express frustration, resentment, and blind hatred, a kind of political expressionism which used bombs to express oneself, which watched delightedly the publicity given to resounding deeds and was absolutely willing to pay the price of life for having succeeded in forcing the recognition of one's existence on the normal strata of society.