Quotes About Political

Britain is not homogenous; it was never a society without conflict. The English fought tooth and nail over everything we know of as English political virtues - rule of law, free speech, the franchise.

Global political conditions make a direct American intervention difficult, but President Reagan's messianic and visceral attitude toward the Nicaraguan revolution could mean it will happen as an act of desperation.

We should recognise the mirrors of exclusion and mirrors of extremism in our society. The inequalities and disadvantages among visible minorities are also prevalent in the white working class. Political extremism and disengagement is mirrored between white and ethnic minority communities.

I'm not quite sure precisely when social and political activism became a visible brand of my DNA, but it seems to me that I was born into it. It is hard to be born into the experience in the world of poverty and not develop some instinct for survival and resistance to those things that oppress you.

It was humbling to play Mark Ashton. He was a political activist and a humanist, and there is incredible conviction in his vision. But when you're telling a political story, humour is crucial; otherwise, it can be in danger of becoming a bit preachy, and the audience can feel like they've got an agenda coming full steam at them.

I don't think there's any one definition, but to do effective political work you have to have vision and practicality, and learn how to persuade people that what you feel needs to be done does need to be done.

Someone like Einstein was quite clearly a moralist, and he had a very highly developed political vision and was very spiritual in his way, and there are many biologists and physicists of the first order who are like that.

My political awakening, if I can be as grand as to call it that, was all about what was happening around me. It wasn't some romantic, patriotic vision of Scotland going back to what it had been 300 years previously.

I don't think one party has a bad vision over the other party. I have no doubts that every Indian and every Indian political leadership would like to see this country get to a much better level. We would all like to see inclusive growth.

We all have to announce our full solidarity with the struggle of those seeking freedom and justice in Syria, and translate this sympathy into a clear political vision that supports a peaceful transition to a democratic system of rule that reflects the demands of the Syrian people for freedom.

In my view, a political vision is not a grab-bag of discrete problems and solutions. It is the visionary anticipation of a direction.

I don't know enough about the lower classes to write about them. I don't feel with them, and that could be regarded as a defect, a limitation of my imagination. I could put myself in their position, but not politically. The idea of writing a story or a book about somebody completely devoid of appreciation of anything I care about is completely foreign to me.

Socialism has been discredited. Plutocracy is in the process of being discredited. Democratic capitalism has yet to be tried.

There was a movement at one time, not so many years ago either, which was international in its scope, which had for its object the setting aside the first of May for a general, international holiday, looking ultimately to the inauguration of a short-hour workday, but this grand idea has been side-tracked in later years by a lot of political buncombe and claptrap, thus persuading the working classes into the notion that they can gain their freedom by electing a lot of fellows to office. (1906)

It's become unfashionable to celebrate political achievement, and Labour achievement even less so. And it's positively uncouth to be proud of something that this Labour government is doing. So, slam me for saying so, but I'm really proud of the NHS.

As Israel made the wants of his national existence the law of the world, as under the dominance of these wants he deified even his political vindictiveness; so the Christian made the requirements of human feeling the absolute powers and laws of the world. [T]hat is, indeed, only of man considered as Christian; for Christianity, in contradiction with the genuine universal human heart, recognised man only under the condition, the limitation, of belief in Christ.

Man, says Protagoras, now has the wisdom necessary for life ... but he does not have political wisdom. At this point, people are living spread out and hence are at the mercy of stronger animals, who begin killing them off.... They seek to save themselves from the beasts by banding together and forming cities. But they do injustice to one another, at such close quarters, because they lack the political art. So, dispersed once more, they begin perishing again.

What ranks above all else for economic and political reconstruction is a radical change of ideologies. Economic prosperity is not so much a material problem; it is, first of all, an intellectual, spiritual, and moral problem.

The characteristic feature of militarism is not the fact that a nation has a powerful army or navy. It is the paramount role assigned to the army within the political structure. Even in peacetime the army is supreme; it is the predominant factor in political life. The subjects must obey the government as soldiers must obey their superiors. Within a militarist community there is no freedom; there are only obedience and discipline.

Omul este întotdeauna înclinat s?-È™i pun? norocul pe seama propriei sale eficienÈ›e È™i s?-l ia drept o binemeritat? recompens? a talentelor, aplicaÈ›iei È™i probit??ii sale. Dar întoarcerile norocului le pune întotdeauna pe seama altora È™i, mai ales, pe seama absurdit??ii instituÈ›iilor sociale È™i politice.

However, in talking about equality and asking vehemently for its realization, nobody advocates a curtailment of his own present income. The term equality as employed in contemporary political language always means upward leveling of one's income, never downward leveling. It means getting more, not sharing one's own affluence with people who have less.

The average man is both better informed and less corruptible in the decisions he makes as a consumer than as a voter at political elections.

In short, doctrinally, Puritanism was a kind of vigorous Calvinism; experientially, it was warm and contagious; evangelistically, it was aggressive, yet tender; ecclesiastically, it was theocentric and worshipful; and politically, it aimed to be scriptural and balanced.

As for the Folsom Prison show, ... would anybody have the [guts] to do that show now? 50 Cent, maybe? I think the whole idea of even playing to a crowd of people like that is so politically unfavorable now - it's like, 'What are you doing, singing for these people? Do they deserve it?' There's such anger in our culture right now, that kind of grace and forgiveness, we don't see that very often.