Quotes About Political

The fact that poetry is not of the slightest economic or political importance, that is has no attachment to any of the powers that control the modern world, may set it free to do the only thing that in this age it can do -to keep the neglected parts.

It's long past time we started focusing on the solutions that actually keep women healthy, instead of using basic aspects of women's health as a tool of cultural, moral, and political control.

My father was a statesman, I am a political woman. My father was a saint. I am not.

Feminism is a socialist, anti-family, political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians.

Using information about animal behavior to justify social or political ideology is wrong . . . People need to be able to make decisions about their lives without having to worry about keeping up with the bonobos.

The presence of the other, which can be very threatening, becomes, in play, a delightful source of curiosity, and this curiosity contributes toward the development of healthy attitudes in friendship, love, and, later, political life. Winnicott

1840, the Republic of Texas began to address the liberal racial policies it had inherited from Mexico. The political status of afromexicanos and emancipated slaves was the most critical issue at hand. For most Anglo-Americans, afromexicanos were a nuisance, since they had the freedom to move freely among them and act as equals.52 Plus, free persons of African descent posed a political threat to Texas's new racial order because they were

It's long past time we started focusing on the solutions that actually keep women healthy, instead of using basic aspects of women's health as a tool of cultural, moral, and political control.

The British army's occupation of Arab territories ended four centuries of Ottoman rule over them. An entirely new political map emerged as six new successor states from the former Ottoman Empire were created: Turkey, Lebanon, Syria, Iraq, Palestine, and Transjordan.

To capture the human cost of fallen empire with all its horror and absurdity, Sheets offers the right combination: the political insight of a top reporter and the power of a novelist.

America's current economic decline must be halted, or else one day the crime that is rampant in the streets of New York and Washington, D.C. may develop into low intensity conflict by coalescing along racial, religious, social, and political lines, and run completely out of control

We live in a global economy where voracious political and corporate greed has turned your life into a disposable commodity to be used and discarded.

But the last century of the Republic was more than a mere bloodbath. As the flowering of poetry, theory and art suggests, it was also a period when Romans grappled with the issues that were undermining their political process and came up with some of their greatest inventions, including the radical principle that the state had some responsibility for ensuring that its citizens had enough to eat.

Lucius Quinctius Cincinnatus, for example, who more than two millennia later gave his name to the American city of Cincinnati, is supposed to have returned from semi-exile in the 450s BCE to become dictator and lead Roman armies to victory against their enemies before nobly retiring straight back to his farm without seeking further political glory.

Traditional restraints and conventions broke down, one by one, until swords, clubs and rioting more or less replaced the ballot box.

Edgy in a different way was the idea of the asylum, and the welcome, that Romulus gave to all comers – foreigners, criminals and runaways – in finding citizens for his new town. There were positive aspects to this. In particular, it reflected Roman political culture's extraordinary openness and willingness to incorporate outsiders, which set it apart from every other ancient Western society that we know.

It is hardly surprising that working class movements in many countries in the nineteenth and early twentieth centuries found a memorable precedent, and some winning rhetoric, in the ancient story of how the concerted action of the Roman people wrung concessions from the hereditary patrician aristocracy and secured full political rights for the plebeians. Nor is it surprising that early trades unions could look to the plebeian walkouts as a model for a successful strike.

Cicero may even have convinced himself, whatever the evidence, that Catiline was a serious threat to the safety of Rome. That, as we know from many more recent examples, is how political paranoia and self-interest often work.

they redefined the word 'Latin' so that it was no longer an ethnic identity but a political status unrelated to race or geography. This set the stage for a model of citizenship and 'belonging' that had enormous significance for Roman ideas of government, political rights, ethnicity and 'nationhood'.

It was, Polybius argued, such balances across the political system that produced the internal stability on which Roman external success was built.

The image of the tormented man is taken and reproduced in the dirtiest political ways by the institutions of the church, and through this image they squeeze money and a part of the souls of the people in order to convert them to a faith that no longer is part of the ultimate form of mans love, to faith of the obedience to groupings, official, governmental or any other occult institutions and hierarchies.

Critical play is characterized by a careful examination of social, cultural, political, or even personal themes that function as alternates to popular play spaces.

The American, if he has a spark of national feeling, will be humiliated by the very prospect of a foreigner's visit to Congress -- these, for the most part, illiterate hacks whose fancy vests are spotted with gravy, and whose speeches, hypocritical, unctuous, and slovenly, are spotted also with the gravy of political patronage, these persons are a reflection on the democratic process rather than of it; they expose it in its process rather than of it; they expose it in its underwear.

To paraphrase Ben Zoma: "Who is wise? The one who learns from all traditions." I have learned valuable lessons from other traditions while maintaining my own identity and beliefs. This teaching also calls me to listen to those whose political opinions differ from mine. How wise our world would become if only we would all learn from each other!