Quotes About Political

I'm rather cynical about the way the honours system is used, frankly. A whole lot of the honours system is used for political purposes by the government in power.

The legacy of slavery comes from the sustained political, legal and economic effort to link permanently an entire group of people to poverty - and to mystify that systematic disenfranchisement by making up something called race, which could serve as a distraction.

Britain has always been a good citizen in the world. We rightly provide a safe haven for people fleeing political persecution by brutal regimes. Our legal system is often seen as a beacon for the rest of the world, with people coming from all over to study it and embed its principles into their own systems.

About half my work in education is U.S. political reform around school districts and charter schools, and creating more room for entrepreneurial organizations to develop. And about half on technology, which I look at as a global platform.

La diferencia entre el sistema comunista y el capitalista es que, aunque los dos nos den una patada en el culo, en el comunista te la dan y tienes que aplaudir, y en el capitalista te la dan y uno puede gritar.

The difference between the communist and capitalist systems is that, although both give you a kick in the ass, in the communist system you have to applaud, while in the capitalist system you can scream. And I came here to scream.

We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.

Absolutism, in both religious and political realism, is a splendid incentive to heroic action, but a dangerous guide in immediate and concrete situations.

When economic power desires to be left alone it uses the philosophy of laissez faire to discourage political restraint upon economic freedom. When it wants to make use of the police power of the state to subdue rebellions and discontent in the ranks of its helots, it justifies the use of political coercion and the resulting suppression of liberties by insisting that peace is more precious than freedom and that its only desire is social peace.

Victimism uses the ideology of concern for victims to gain political or economic or spiritual power.

The account thus shows once again the omnipotence of mimetic contagion. What motivates Pilate, as he hands Jesus over, is the fear of a riot. He demonstrates "political skill," as they say. This is true, no doubt, but why does political skill almost always consist of giving in to violent contagion?

I am convinced that we have entered an era when anthropology will become a more relevant tool than political science. We will have to radically change our interpretation of events, stop thinking as products of the Enlightenment, and finally envisage the radical nature of violence; this will produce a quite different kind of rationality as required by events.

Là où la royauté a pu se maintenir en devenant « constitutionnelle », elle n'est plus que l'ombre d'elle-même et n'a guère qu'une existence nominale et « représentative », comme l'exprime la formule connue d'après laquelle « le roi règne, mais ne gouverne pas », ce n'est véritablement qu'une caricature de l'ancienne royauté.

The pursuit of beauty. The word is hard to articulate. As soon as you open your moth, it flies off, like a bird of paradise. Beauty can not be caught, but we are obliged to reach for it. Beauty is not neutral; pursuing it is a political act. Building is a grand act, a gesture toward peace, the opposite of destruction.

The pursuit of beauty. The word is hard to articulate. As soon as you open your mouth, it flies off, like a bird of paradise. Beauty can not be caught, but we are obliged to reach for it. Beauty is not neutral; pursuing it is a political act. Building is a grand act, a gesture toward peace, the opposite of destruction.

Whether for good or for bad, the Iran that ultimately rises out of the ashes of last summer's uprising will be unlike the Iran we know today, and for that we can thank the Green Movement, not another round of useless sanctions.

The effect of an unlimited standing rule is to invite parties on the political fringe to displace the judgment of political actors who are likely to be more closely aligned with general public sentiment. How ironic that current law stops private litigation on standing when it is strictly necessary to preserve limited government but allows those suits that tend to undermine the stability of the median voter on matters that are better left to democratic choice.

It is not only the work that calls for carefulness, but the workman also, that he may be capable for business of such importance. We have seen many men who lived as private Christians in good reputation for work and piety, when they took upon them either political or military employment, where the work was above their gifts. Temptations then overpowered their strength, and they proved to be scandalous, disgraced men.

Mao assured Forman of the CCP's democratic aspirations and its admiration of western values. "We are not striving for the social and political Communism of Soviet Russia," he told him. "Rather, we prefer to think of what we are doing as something that Lincoln fought for in your Civil War: the liberation of slaves.

It is new design by architects versus world revolution by political leadership.

The treaty did not promote the economic rehabilitation of Europe, but created new frontiers that were charged with economic as well as political significance. These entailed trade barriers, confiscations of private property, prohibitions and passport controls.

Weakness is still what I see: weakness in the sense of a great gap between what is expected of a man (or someday woman) and assured capacity to carry through. Expectations arise and clerkly tasks increase, while prospects for sustained support from any quarter worsen as foreign alliances loosen and political parties wane.

Museums have no political power, but they do have the possibility of influencing the political process. This is a complete change from their role in the early days of collecting and hoarding the world to one of using the collections as an archive for a changing world. This role is not merely scientifically important, but it is also a cultural necessity.

It follows that either desirable or undesirable behavior can be increased, at least to some extent, by drawing public attention to what others are doing. (Note to political parties: If you would like to increase turnout, please do not lament the large numbers of people who fail to vote.)*