Quotes About Political

Because, in fact, women, feminists, do read my poetry, and they read it often with the power of their political interpretation. I don't care that's what poetry is supposed to do.

Henry VII's victory at Bosworth Field was one of the most astonishing political reverses in English history, the culmination of long-term plotting spearheaded by his formidable mother, Lady Margaret Beaufort, the most successful politician in fifteenth-century England.

Never ever make a joke to the police, they have no sense of humour. Never make a political joke, it will always be considered an insult. Always remember that umbrage can be taken by the lift of an eyebrow. Remember that if offence can possibly be taken, it will be.

Now he felt that it would be for him an illegitimate escape from responsibility if he were to avoid the growing contacts with the political and military resistance movement. Not that everyone ought to act as he did, but in his position he saw no possibility of escape any longer into sinlessness and innocence. The sins of the bourgeoisie became clear in the flight from responsibility.

Certainly the most significant of [the political, social and ideological currents playing a role in the development of philosophical texts in Arabic] was the development of Islamic theology and the intense debate among the various groups and individuals about its eventual orientation.

Christianity enhanced the notion of political and social accountability by providing a new model: that of servant leadership. In ancient Greece and Rome no one would have dreamed of considering political leaders anyone's servants. The job of the leader was to lead. But Christ invented the notion that the way to lead is by serving the needs of others, especially those who are the most needy.

Fascism is an Italian term that means "groupism" or "collectivism." The fasci in Italy were groups of political activists who got their name from the fasces of ancient Rome—the bundles of rods carried by the lictors to symbolize the unified strength of the Romans. The core meaning of the term fascism is that people are stronger in groups than they are as individuals.

What do you listen to in the Protestant church? To the words of a man who has been chosen for his eloquence—and not too eloquent either, mark you, or he get's the bum's rush from the pulpit, for fear that in the end he will use his golden tongue for political ends. For a golden tongue is never satisfied until it has wagged itself over the destiny of a nation, and this the church is wise enough to know.

It is the function of science to discover the existence of a general reign of order in nature and to find the causes governing this order. And this refers in equal measure to the relations of man - social and political - and to the entire universe as a whole.

It was mainly developed as a political device to help build the power of the orthodox church and to help overcome the influence of the gnostics.

Our moral, religious, and political traditions are united in their respect for the dignity of human life.

Life and death are not properly scientific concepts but rather political concepts, which as such acquire a political meaning precisely only through a decision.

It is the members of this business elite . . . that pose the greatest danger to our American way of life. They are the ones who've bought and paid for members of both political parties. . . .

In schoolbooks and in literature we can separate ecclesiastical and political history; in the life of mankind they are intertwined.

It is often said in soccer that a country's particular style of play bears the fingerprints of its social and political nature. Thus the Germans are unfailingly characterized as resourceful and organized, while Brazilians are said to dance with the ball to the free-form, samba rhythms of Carnival. In the husk of cliche lies a kernel of truth. The Communist system of China had produced a collectivist style of women's soccer from the early 1980s to the mid-1990s.

Yet one must be aware of the political, institutional, and legal framework in which these returns were generated. The superior performance of stocks over the past two centuries might be explained by the growing dominance of nations committed to free market economics.

In his analysis of what was wrong, the author of this article identified in his final paragraph a profound ambivalence in the American soul. America, he noted, was deeply double-minded, even as the nation sought to restore some sense of moral integrity: "The longing for moral regeneration must constantly vie with an equally strong aspect of America's national character, self-indulgence. It is an inner tension that may animate political life for years to come.

Much of black leadership would rather deny racial progress than claim credit for it, apparently finding more political power in highlighting problems rather than in solving them.

As William Raspberrry put it, "Much of black leadership would rather deny racial progress than claim credit for it, apparently finding more political power in highlighting problems rather than in solving them.

But it also declares that political paranoia is "the preferred style only of minority movements"—and, just to marginalize that minority some more, that it has "a greater affinity for bad causes than good.

Killing civilians and destroying infrastructure are not typically a terrorist organization's end goals. Rather, they are a means to provoke a political reaction.

The individual is freed from the bondage of economic and political ties. He also gains in positive freedom by the active and independent role which he has to play in the new system. But simultaneously he is freed from those ties which used to be lived in a closed world the center of which was man; the world has become limitless and at the same time threatening.

I have stressed the psychological side of freedom, but I have also tried to show that the psychological problem cannot be separated from the material basis of human existence, from the economic, social, and political structure of society.

In studying the psychological significance of a religious or political doctrine, we must first bear in mind that the psychological analysis does not imply a judgement concerning the truth of the doctrine one analyzes. This latter question can be decided only in terms of the logical structure of the problem itself.