Quotes About Persecution

I have kept the faith, Planchard. -Then you are the only man who has Planchard said, and it is an heretical faith. -They crucified Christ for heresy Vexille said, so to be named a heretic is to be one with Him.

They smile and sing their psalms and preach that their creed is all about love, but tell them you believe in a different god and suddenly it's all spittle and spite.

Besides, as I have never tired of telling my Christian followers, we pagans rarely persecute Christians. We believe there are many gods, so we accept another man's religion as his own affair, while Christians, who perversely insist that there is only one god, think it their duty to kill, maim, enslave, or revile anyone who disagrees.

We believe there are many gods, so we accept another man's religion as his own affair, while Christians, who perversely insist that there is only one god, think it their duty to kill, maim, enslave, or revile anyone who disagrees. They tell me this is for our own good.

Besides, as I have never tired of telling my Christian followers, we pagans rarely persecute Christians. We believe there are many gods, so we accept another man's religion as his own affair, while Christians, who perversely insist that there is only one god, think it their duty to kill, maim, enslave, or revile anyone who disagrees. They tell me this is for our own good.

an arena where, so Merewalh's priest told me, Christians had been fed to wild beasts. Some things are just too good to be true and so I was not sure I believed him.

He came from the gutters of England and anyone born and raised in those gutters knew that most persecution and oppression was inflicted by lawyers. Lawyers were the devil's servants who ushered men and women to the gallows, they were the vermin who gave orders to the bailiffs, they made their snares from statutes and became wealthy on their victims and when they were rich enough they became politicians so they could devise even more laws to make themselves even wealthier.

Besides, as I have never tired of telling my Christian followers, we pagans rarely persecute Christians. We believe there are many gods, so we accept another man's religion as his own affair, while Christians, who perversely insist that there is only one god, think it their duty to kill, maim, enslave, or revile anyone who disagrees. They tell me this is for our own good.

Persecution is used in theology, not in arithmetic, because in arithmetic there is knowledge, but in theology there is only opinion.

The habit of considering a man's religious, moral and political opinions before appointing him to a post or giving him a job is the modern form of persecution.

Religious toleration, to a certain extent, has been won, because people have ceased to consider religion so important as it was once thought to be. But in politics and economics, which have taken the place formerly occupied by religion, there is a growing tendency to persecution, which is not by any means confined to one party.

The opinions which are still persecuted strike the majority as so monstrous and immoral that the general principle of toleration cannot be held to apply to them. But this is exactly the same view as that which made possible the tortures of the Inquisition.

Throughout the Middle Ages, the Mohammedans were more civilized and more humane than the Christians. Christians persecuted Jews, especially at times of religious excitement; the Crusades were associated with appalling pogroms. In Mohammedan countries, on the contrary, Jews were not in any way ill treated.

The trouble, in fact, is a difficult one to deal with, since it is inflamed alike by sympathy and by lack of sympathy. The person inclined to persecution mania, when he finds a hard-luck story believed, will embellish it until he reaches the frontier of credibility; when, on the other hand, he finds it disbelieved, he has merely another example of the peculiar hard-heartedness of mankind towards himself.

suggest four general maxims, which will prove an adequate preventive of persecution mania if their truth is sufficiently realized. The first is: remember that your motives are not always as altruistic as they seem to yourself. The second is: don't overestimate your own merits. The third is: don't expect others to take as much interest in you as you do yourself. And the fourth is: don't imagine that most people give enough thought to you to have any desire to persecute you.

Persecution mania is always rooted in a too exaggerated conception of our own merits.

Another not uncommon victim of persecution mania is a certain type of philanthropist, who is always doing good to people against their will, and is amazed and horrified that they display no gratitude. Our motives in doing good are seldom as pure as we imagine them to be. Love of power is insidious; it has many disguises, and is often the source of the pleasure we derive from doing what we believe to be good to other people.

Persecution is used in theology, not in arithmetic, because in arithmetic there is knowledge, but in theology there is only opinion. So whenever you find yourself getting angry about a difference of opinion, be on your guard; you will probably find, on examination, that your belief is going beyond what the evidence warrants

I was like a docile lamb led to slaughter. I didn't know that they had devised plots against me. Jeremiah 11:19

Father, who can separate me from the love of Christ? Can trouble or hardship or persecution or famine or nakedness or danger or sword? No, in all these things I am more than a conqueror through Him who loves me! (Rom. 8:35, 37)

The metaphor of Exodus is one that has dogged the Jews from the outset. Their very success attracts resentment.

Jewish Americans have a long and proud history in Georgia and in the United States. Their story is inherently American - it is one of resilience in the face of persecution and a commitment to creating a better world.

There are two sides to every story and I think it has been easy for us culturally to persecute the scorned woman and the actions she takes in response to being betrayed.

There's a sense of being under siege in many Muslim communities. People just assume there are agents or informants in their mosque now. It's a fact of life.