Quotes About Civic

where the ballot-box, more precious than any work in ivory or marble, from the cunning hand of art, has been plundered.

Public utility must be the first consideration.

Also, from the more serious discussions that took place at these meetings, Kehoe is likely to have derived many of his lifelong views on civic matters. One issue in particular would come to dominate his thinking to ultimately catastrophic effect: the question of the disposition of county taxes to pay for the public education system.15

Our civic life is heavily marked—indeed, pocked—by debates in which each side is so certain of its position that any movement is effectively impossible. For that matter, debate—in its original sense of "to consider something, to deliberate"—is impossible. We wind up with so much sound and fury and nothing gained.

Thanks to modern technology, we now can deliver every text in every research library to every citizen in our country, and to everyone in the world. If we fail to do so, we are not living up to our civic duty.

The truth is that all civic and social change is friction. Politics is friction. The only way you can bend the arc of history is to create that kind of friction, which is something that makes most people incredibly uncomfortable but which, for whatever reason, because of my upbringing or because of my genetics, is something that doesn't bug me.

Remember what Susan B. Anthony said? 'Failure is impossible.' Failure is possible if women don't vote.

Democracy doesn't require a whole lot of work of its citizens, but it requires some: It requires taking a good look outside once in a while, and considering the bad news and what it might mean, and making the occasional tough choice, and soberly taking stock of what your real interests are.

Fight for the Future (fightforthefuture.org) is dedicated to protecting and expanding the Internet's transformative power in our lives by creating civic campaigns that are engaging for millions of people.

Luther urged Christians to accept civic responsibility (so long as it did not violate the claims of Christ) for the sake of the neighbor. This mandate extended even to those manifestly violent offices of the sword: "If you see that there is a lack of hangmen, constables, judges, lords, princes, and you find that you are qualified, you should offer your services and seek the position.

Democracies die when people cease to believe that voting matters.

I think we have got to do a better job explaining to people why their vote does count. I think people feel disconnected from some of their elected officials, as well as the system, because, sometimes, it is very complicated.

The fact that we see some people doing what appears to be good civic-minded deeds may be because that is their true intention, and it may be that that is their best way to hold onto power in a setting where they have to depend on a lot of people.

The ills attributed to an anthropomorphic abstraction called society may be laid more realistically at the door of Everyman. Utopia must spring in the private bosom before it can flower into civic virtue, inner reforms leading to outer ones. A man who has reformed himself will reform thousands.

The spirit of the age is: Ask not what your country can do for you, demand it.

The ages of greatest public spirit are not always eminent for private virtue.

You can bring your children under age 18 into the voting booth with you. Many families do so as a way to teach civic responsibility.

Religiosity turns out to be the best indicator of civic involvement: it's more accurate than education, age, income, gender or race.

He told us that most of our civic problems were problems brought on or exacerbated by government, not problems that could be solved by government. That, of course, is enduringly true. Only government can cause inflation, preserve monopoly, and punish enterprise.

The transition of the 1970s in Spain was thus a feast of change, but also a civic famine, in that it left unresolved the huge weight of forty years of violent dictatorship, addressing none of the vast accumulated social hurt, the damage done.

there are some striking similarities with the post-Soviet experience where a heterogeneously configured and relatively marginal civic memory movement also struggles against a state that neither properly recognizes, still less commemorates the unlawfully murdered.3

the enduring institutional and social opposition to the civic campaigns to find and identify the extra-judicially murdered in the unmarked graves where they still lie. Most recently this "Franco effect" has been apparent in the unprecedented – and largely successful – bid inside Spain to gag the judge who sought to challenge the impunity of the dictatorship.

The John D. and Catherine T. MacArthur Foundation Reports on Digital Media and Learning, published by the MIT Press, present findings from current research on how young people learn, play, socialize, and participate in civic life.

Agamemnon reproached Clytemnestra for her servile effusiveness of speech: "As a man, not as a god, let me be honored." The delusion of divinity in a ruler was a product of their civic decadence.