Quotes About Politics

Those who are too smart to engage in politics are punished by being governed by those who are dumber.

Even now I'm well aware that if I allowed myself to listen to him I couldn't resist but would have the same experience again. He makes me admit that, in spite of my great defects, I neglect myself and instead get involved in Athenian politics. So I force myself to block my ears and go away, like someone escaping from the Sirens, to prevent myself sitting there beside him till I grow old.

There will be no end to the troubles of the state or indeed of humanity until philosophers become kings or until those we now call kings really and truly become philosophers.

Until philosophers rule as kings or those who are now called kings and leading men genuinely and adequately philosophise, that is, until political power and philosophy entirely coincide, while the many natures who at present pursue either one exclusively are forcibly prevented from doing so, cities will have no rest from evils,... nor, I think, will the human race. (Republic 473c-d)

States will never be happy until rulers become philosophers or philosophers become rulers.

Unless, said I, either philosophers become kings in our states or those whom we now call our kings and rulers take to the pursuit of philosophy seriously and adequately, and there is a conjunction of these two things, political power and philosophic intellgence, while the motley horde of the natures who at present pursue either apart from the other are compulsory excluded, there can be no cessation of troubles, dear Glaucon, for our states, nor, I fancy, for the human race either. (473d-e)

For I am certain, O men of Athens, that if I had engaged in politics, I should have perished long ago and done no good either to you or to myself.

One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors.

That the makers of laws are the majority who are weak; and they make laws and distribute praises and censures with a view to themselves and to their own interests.

There can be no doubt that the love of wealth and the spirit of moderation cannot exist together in citizens of the same state to any considerable extent; one or the other will be disregarded.

There can be no doubt that the love of wealth and the spirit of moderation cannot exist together in citizens of the same state to any considerable extent; one or the other will be disregarded. That is tolerably clear. And

The punishment we suffer, if we refuse to take an interest in matters of government, is to live under the government of worse men.

Es razonable, entonces, que la tiranía no se establezca a partir de otro régimen político que la democracia, y que sea a partir de la libertad extrema que surja la mayor y más salvaje esclavitud

O men of Athens, that if I had engaged in politics, I should have perished long ago, and done no good either to you or to myself. And do not be offended at my telling you the truth: for the truth is, that no man who goes to war with you or any other multitude, honestly striving against the many lawless and unrighteous deeds which are done in a state, will save his life; he who will fight for the right, if he would live even for a brief space, must have a private station and not a public one.

I believe that oligarchy follows next in order. And what manner of government do you term oligarchy? A government resting on a valuation of property, in which the rich have power and the poor man is deprived of it. I

Mas la verdad es, creo yo, lo siguiente: la ciu­dad en que estén menos ansiosos por ser gobernantes quienes hayan de serlo, ésa ha de ser forzosamente la que viva mejor y con menos disensiones que ninguna; y la que tenga otra clase de gobernantes, de modo distinto.

The ruin of oligarchy is the ruin of democracy; for there is a law of contraries; the excess of freedom passes into the excess of slavery, and the greater the freedom the greater the slavery.

there will be no injustice in compelling our philosophers to have a care and providence of others; we shall explain to them that in other States, men of their class are not obligated to share in the toils of politics: and this is reasonable, for they grow up at their own sweet will, and the government would rather not have them.

The society we have described can never grow into a reality or see the light of day, and there will be no end to the troubles of states, or indeed, my dear Glaucon, of humanity itself, till philosophers become rulers in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands." ? Plato, Plato's Republic

If you do not take an interest in the affairs of your government, then you are doomed to live under the rule of fools.

Men engrossed in the pursuit of money are unfit to rule a state.

Cuando se trata de los negocios que corresponden puramente a la política, como la política versa siempre sobre la justicia y la templanza, entonces escuchan a todo el mundo y con razón, porque todos están obligados a tener estas virtudes, pues que de otra manera no hay sociedad.

ION: Why, Socrates, the reason is, that my countrymen, the Ephesians, are the servants and soldiers of Athens, and do not need a general; and you and Sparta are not likely to have me, for you think that you have enough generals of your own.

SOCRATES: Will you understand my answer? Rhetoric, according to my view, is the ghost or counterfeit of a part of politics. POLUS: And noble or ignoble? SOCRATES: Ignoble, I should say, if I am compelled to answer, for I call what is bad ignoble: though I doubt whether you understand what I was saying before. GORGIAS: Indeed, Socrates, I cannot say that I understand myself.