Quotes About Politics

Todo político es un empleado de la sociedad pagado de dinero del contribuyente. Tener éxito es su obligación y no objeto de exaltación. El político que no se considera siervo de la sociedad, sino que se sirve de ella, no es digno del cargo que ocupa

I've never thought that what they did to me was personal anyway. It is politics. And if you decide to go into politics, you have to be prepared to put up with this kind of -- with these kind of problems. I like a lot of the generals. I'm rather inclined to liking people.

In politics, you also have to be cautiously optimistic.

I don't think you can work on feelings in politics, apart from anything else, political change can come very unexpectedly, sometimes overnight when you least expect it.

Frankly, if you do politics, you should not be thinking about your dignity.

I think I should be active politically. Because I look upon myself as a politician. That's not a dirty work you know. Some people think that there are something wrong with politicians. Of course, something wrong with some politicians.

In general people feel more relaxed about participating in politics. They aren't frightened as they used to be.

All of it. Lincoln, Taft, what they did. The H-bomb, the RAND Corporation, the king of Persia, the whole long con of it all.

I don't believe war is a way to solve problems. I think it's wrong. I don't have respect for the people that made the decisions to go on with war. I don't have that much respect for Bush. He's about war, I'm not about war - a lot of people aren't about war.

He is super excited to see a big bunch of bootlickers going to bow before him and beg undue business favour from him and a lot of prepaid people will be brought to stand on both sides of road to wave and do slogan for him.

leading Muslim clerics (the ulema) have come to the consensus that Islam is more than a mere religion, but rather the one and only comprehensive system that embraces, explains, integrates, and dictates all aspects of human life: personal, cultural, political, as well as religious. In short, Islam handles everything.

In the absence of democratic politics, the dominance of a predominantly Punjabi civil bureaucracy and army heightened the grievances of non-Punjabi provinces and the linguistic groups within them. Te entrenched institutional supremacy of a Punjabi army and federal bureaucracy, not Punjab's dominance over other provinces per se, had emerged as the principal impediment to restoring democratic processes in Pakistan.

The veil of secrecy shrouding high-profile political assassinations in postindependence Pakistan has extended to information on the inner dynamics of its frenzied history.

Contemptuous of all politicians, they were especially wary of a Bengali majority in any future federal constitution. If permitted to secure their rightful place in the governance of the country, Bengali politicians could join their disaffected counterparts in the non- Punjabi provinces to force a change in Pakistan's Kashmir focused and pro- American foreign policy.

Sudden and unexplained deaths of key politicians have been a recurring feature of Pakistani history since 1951. Often the reasons have been patently evident.

Pakistan's first crop of leaders at the center consisted mainly of migrants from India with limited or no real bases of support in the provinces. Suspicious of their provincial counterparts, émigré politicians at the center focused on consolidating state authority rather than building the Muslim League into a popularly based national party.

The army struck hard at the roots of populist politics by assassinating Bhutto. The prime minister was arrested, tried for murder and hung in 1979. The Machiavellian prince had turned into the tragic character of Christopher Marlow's Dr Faustus, who had sold his soul to the devil for power and become a victim of his own intellect.

The army struck hard at the roots of populist politics by assassinating Bhutto. The prime minister was arrested, tried for murder and hung in 1979. The Machiavellian prince had turned into the tragic character of Christopher Marlow's Dr Faustus, who had sold his soul to the devil

This view was born of his long years in Islamist movements, witnessing countless young hotheads mellow with time through long-term engagement with politics. Political scientists call this approach the "inclusion moderation hypothesis," which holds that the more a society democratizes and allows radical groups to participate politically, the more such groups are inclined to soften their rhetoric and behavior.

Jamal, the Communist in Kram, said around five hundred men from the district had gone, and that the recruiters received a generous fee, about $3,000, for each young man they sent to a battlefield. Female recruits garnered slightly less.

The United States, the West, capitalism, liberalism, and democracy were collapsed into one and castigated in this sweeping discourse as the source of all evil or at least as no better than others. In some minds they still are.

In the transformed world political context of today, it is more essential than ever that the critique of democracy in the name of difference developed by oppositional intellectuals be formulated so carefully that these thoughts cannot be exploited for nationalist, tribalist, and xenophobic purposes. It is imperative that the politics of the 'differend' not be settled beyond and at the margins of democratic politics.

Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.

Your liberals and radicals all want to govern. They want to try it their way-- to show that people will be happier if the power is wielded in a different way or for different purposes. But how do they know? Have they ever tried it? No, it's merely their guess.