Quotes About Philosophy

Buda enseñó que las tres realidades básicas del universo son que todo cambia sin cesar, que nada tiene ninguna esencia perdurable y que nada es completamente satisfactorio.

Mais je ne puis rien te répondre: car les mots Ont ceci de cruel qu'ils se refusent À ceux qui les respectent et les aiment Pour ce qu'ils pourraient être, non ce qu'ils sont.

I was introduced to the void by the rebuffed nothingness. ReddedilmiÅŸ hiçlik taraf?ndan boÅŸlukla tan??t?r?ld?m.

Paganism is more of an attitude of mind than a fixed creed. It is always tempting to ask, "what do Pagans believe?" but a better question is "what do Pagans do?

Dr. Jules Hilbert: Hell Harold, you could just eat nothing but pancakes if you wanted. Harold Crick: What is wrong with you? Hey, I don't want to eat nothing but pancakes, I want to live! I mean, who in their right mind in a choice between pancakes and living chooses pancakes? Dr. Jules Hilbert: Harold, if you pause to think, you'd realize that that answer is inextricably contingent upon the type of life being led... and, of course, the quality of the pancakes.

Niciodat? omul nu trebuie s?-?i dea moartea, nici m?car s? ?i-o cheme. Omul are moartea în m?duva oaselor, din clipa în care s-a pl?m?dit... Vezi tu, Darie, în via?? po?i s? chemi, dac? e?ti nezdrav?n la minte, ?i moartea. Moartea ori o chemi, ori n-o chemi, tot vine când î?i este dat s? vin? ?i... te ia...

Theodicy, the philosophers call it: the problem of God's justice. The

Human as an intellectual being needs answers about the existence for the purpose of knowing the way to live."

Human ideologies are based on human believe and acceptance of one ideology by all human is not possible as long as each human could find answers about his existence by his own mind."

No knowledge can summarize humans in one premise."

One can only describe the human but can never define it because humans are complex in their nature."

Passion belongs to nothing and reason belong to many things that's why reason it is better than passion."

All truths are erroneous. This is the very essence of the dialectical process: today's truths become errors tomorrow; there is no final number.

Let the answers be wrong, let the philosophy be mistaken -- errors are more valuable than truths: truth is of the machine, error is alive; truth reassures, error disturbs.

An error is more useful than truth: truth is a thought suffering from arteriosclerosis.

And Homo sapiens only then becomes man in the complete sense of the word, when his punctuation includes no question marks, only exclamation points, commas, and periods. And you, being children, may swallow without crying all the bitter things I am to give you only if they be coated with the syrup of adventures.

Only lifeless mechanisms move along faultlessly straight lines and compass circles. In art the surest way to destroy is to canonize one given form and one philosophy: that which is canonized quickly dies of obesity, of entropy.

Children are the boldest philosophers. They enter life naked, not covered by the smallest fig leaf of dogma, absolutes, creeds. This is why every question they ask is so absurdly naïve and so frighteningly complex.

How do you know that nonsense isn't a good thing? If human nonsense had been nurtured and developed for centuries, just as intelligence has, then perhaps something extraordinarily precious could have come from it.

Children are the only brave philosophers. And brave philosophers are, inevitably, children.

W gimnazjum panowaÅ' kult rozumu, ale, jak wiadomo, nic bardziej nie wpÅ'ywa na rozwój okultyzmu ni? urzÄ™dowy racjonalizm.

Ani nam wita? siÄ™ ani ?egna? ?yjemy na archipelagach a ta woda te sÅ'owa có? mogÄ… có? mogÄ… ksi???

Marxism comprises many principles, but in the final analysis they can all be brought back to a single sentence: it is right to rebel.

Even the most heartening of philosophical vistas is no match for, say, a toothache, if it happens to be your own.