Quotes About Philosophy

If you wish to become proficient in the art of living with wisdom, do you think that you can eat and drink to excess?

Seeing that our birth involves the blending of these two things—the body, on the one hand, that we share with animals, and, on the other hand, rationality and intelligence, that we share with the gods—most of us incline to this former relationship, wretched and dead though it is, while only a few to the one that is divine and blessed.

Thus Socrates became perfect, improving himself by everything. attending to nothing but reason. And though you are not yet a Socrates, you ought, however, to live as one desirous of becoming a Socrates. 51.

Work, therefore to be able to say to every harsh appearance, "You are but an appearance, and not absolutely the thing you appear to be." And then examine it by those rules which you have, and first, and chiefly, by this: whether it concerns the things which are in our own control, or those which are not; and, if it concerns anything not in our control, be prepared to say that it is nothing to you.

I will throw you into prison.' 'Correction – it is my body you will throw there.

Content yourself with being a lover of wisdom, a seeker of the truth. Return and return again to what is essential and worthy. Do not try to seem wise to others. If you want to live a wise life, live it on your own terms and in your own eyes.

For determining the rational and the irrational, we employ not only our estimates of the value of external things, but also the criterion of that which is in keeping with one's own character. (Book I.2, 17p)

People are strange, they neither wish to live nor die.

The fear of death stems from the view that it is fearful.

You must be one man, either good or bad. You must cultivate either your own ruling faculty or externals, and apply yourself either to things within or without you; that is, be either a philosopher, or one of the vulgar.

Yes, but what good will all this do me when a child of mine dies, or if my brother, or I myself, have to die or be tortured?' [19] Nothing. Because that's not why you came, not why you took your seat in front of me, not the reason you sometimes sacrificed sleep to study by lamplight.

If you wish to be rich, you should know that it is neither a good thing nor at all in your power: but if you wish to be happy, you should know that it is both a good thing and in your power, for the one is a temporary loan of fortune, and happiness comes from the will.

Maak er van meet af aan een goede gewoonte van tegen elke pijnlijke indruk van buitenaf te zeggen: 'Jij bent niet meer dan een indruk! Jij bent heel anders dan je je voordoet!

Philosophy's purpose is to illuminate the ways our soul has been infected by unsound beliefs, untrained tumultuous desires, and dubious life choices and preferences that are unworthy of us. Self-scrutiny applied with kindness is the main antidote.

Times relieves the foolish from sorrow, but reason relieves the wise

No, I cannot escape death, but at least I can escape the fear of it – or do I have to die moaning and groaning too?

Es normal esperar de alguien poco instruido que atribuya a los demás sus propias desgracias; de una persona que comienza a instruirse, reprocharse a sí misma; y de una persona altamente instruida, no reprochar ni a los demás ni a sí misma.

Apropos of which, Diogenes says somewhere that one way to guarantee freedom is to be ready to die.

I have to die. If it is now, well then I die now; if later, then now I will take my lunch, since the hour for lunch has arrived – and dying I will tend to later.

If you intend to improve, throw away such thoughts as these: if I neglect my affairs, I shall not have the means of living: unless I chastise my slave, he will be bad. For it is better to die of hunger and so to be released from grief and fear than to live in abundance with perturbation; and it is better for your slave to be bad than for you to be unhappy.

I will throw you into prison. Correction – it is my body you will throw there.

practice saying to every harsh appearance,1 You are an appearance, and in no manner what you appear to be.

Is the child or wife of another dead? There is no one who would not say, "This is an accident of mortality." But if anyone's own child happens to die, it is immediately, "Alas! how wretched am I!" It should be always remembered how we are affected on hearing the same thing concerning others.

Before I became old I tried to live well; now that I am old, I shall try to die well; but dying well means dying gladly.