Quotes About Muslims

They used Akbar's principles to formulate a version of Islam that could peacefully co-exist with other religions (or so they claimed). An Emperor's Bequest to Islam , their joint 1,300-page doorstopper, spent twenty weeks on the New York Times bestseller list in hardcover alone. The fact that they remained practicing Muslims (albeit the liberal, wine-guzzling kind) put their message in high international demand.

I fear the day when the Kuffar are proud of their falsehood, and the Muslims are shy of their faith.

I assure my fellow citizens that the vast majority of Muslims experience the same fear they do. ISIS and Al Qaeda are my enemies, too. Most of the people killed by these groups have been Muslim.

You are right, but the weakness does not come from the millions of Muslims in the world. They do not mind being radical, they have no fear to speak out and to protest and to jihad.

Communists and Muslims are not the enemies to fear in this land, Fly. It is the food consumption that will eventually blow up in everyone's faces.

Democracy is in the blood of the Muslims, who look upon complete equality of mankind, and believe in fraternity, equality, and liberty.

Although I had long since stopped regarding myself as a Christian, I still thought of Christians as being basically decent, tolerant easy-going types like myself, while Muslims I'd always thought of as, well, let's say a bit prone to fundamentalism.

Raymond Lull, was the first Westerner to devise and carry out a full-fledged mission strategy among Muslims. Lull followed his own advice that Europeans learn Arabic in order to communicate the gospel in Islamic regions. His life ended during a fourth mission trip to Muslims, when again his actions matched his words. "Missionaries will convert the world by preaching, but also through the shedding of tears and blood and with great labour, and through a bitter death."[48]

A recent survey claimed that two thirds of young British Asians believe that families should live according to the concept of honour. Seventy per cent of Sikhs and Muslims. Three per cent said that they sanctioned honour killings.

I believe Western culture -- rule of law, universal suffrage, etc. -- is preferable to Arab culture: that's why there are millions of Muslims in Scandinavia, and four Scandinavians in Syria. Follow the traffic. I support immigration, but with assimilation.

This they gleaned from Muslims opposed to the Nizari Ismaili, who used various derogatory terms for them, such as Hashishiyya or Hashshashin.

We fumbled "Why do they hate us?" badly after 9/11, when us was guiltless America and they were Muslims in the corrupt Middle Eastern petro-states we supported.

You know," said Jehangir, breaking the silence, "it's only Muslims who use the term 'innovation' to mean something bad.

Martin] Luther was a kind, warm-hearted man. But he attacked anyone he felt was an enemy of Christ. The worst side of him was expressed in his attacks on Jews. He also attacked Turks, who were Muslims, Catholic followers of the Pope, and even other groups of Protestants. These attacks became more and more violent as he grew older.

Islamophobia" is merely a label that radical Muslims use to silence and intimidate anyone who disagrees with them.

The incarnation of Christ is a major stumbling block for Muslims.

The Koran calls upon all Muslims to convert or conquer unbelievers. For those who take the Koran seriously, there is no room for moderation or tolerance.

For these Muslims, the real enemy—the thing they fear and hate—isn't Catholicism. It's secularism. It's laicism. It's atheist materialism. They think of Catholics as fellow believers. Catholicism is a religion of the Book. Catholics are one step away from converting to Islam—that's the true, original Muslim vision of Christianity.

For millions of Arabs and Muslims, this universe of abstract systems, this world of Western freedom and individualism, constitutes the soullessness of modernity. The attack on the World Trade Center, in this interpretation, was not so much an attack on the United States, but on modernity—secular, non-tribal modernity—itself.

The adept of courtly love, fresh from sighing at his unapproachable lady's feet, could pause on his homeward journey to tumble a shepherdess in her meadow, a fresh-faced village girl under a hedge. The Muslims in Spain and Syria were shocked by the licentiousness of the French.

There is no reason in principle why the question, what precisely happened at Easter, cannot be raised by any historian of any persuasion. Even if some Christians might wish to rule it off limits, they have (presumably) no a priori right to tell other historians, whether Muslims, Jews, Hindus, Buddhists, New Agers, gnostics, agnostics, or anyone else, what they may and may not study.

The bullet that has hit us Muslims today left the gun centuries ago when we let the clergy decide that knowledge and education were not important.

I have no doubt that given a real choice, the vast majority of Muslims and Arabs, like everyone else will choose a free society over a fear society.

The defining characteristic of Islamophobic prejudice is the belief that all Muslims are potential terrorists, and yet here, apparently, is the BBC seconding that motion by arguing that a dramatic examination of terrorism would be offensive to all Muslims.