Quotes About Society

The psychologist George Frankl atributes class structure and conflict and most of the ills of society to the sexual class war based on the Oedipul pattern; that is, murderous phallic conflict between males for the favour of the women, those favours being defined by the men themselves. This system is, as it were, only haunted by women, who cannot in it acheive expression or contribute to society anything of their true nature, and are regarded as a kind of castrated man.

Many books today suggest that the mass of women lead lives of noisy desperation.

We keep saying old people are square. Then when they suddenly aren't—we don't like it!

He knows no physics or engineering to make the world real to him… no paintings to show him how others have enjoyed it… no music except television jingles… no history except tales from a desperate mother… no friends to give him a joke or make him know himself more moderately. He's a modern citizen for whom society doesn't exist.

I'll give him the good Normal world where we're tethered beside them - blinking our nights away in a non-stop drench of cathode-ray over our shrivelling heads!

I honestly don't know, but if America continues to refuse to reduce its greenhouse gas emissions, I see a bleak future not only for American society, but for the world as a whole. This is a global problem that is not going away, and the United States is an obstacle to solving it.

Alors que ce mauvais siècle approche de sa fin, le pressentiment se répand que l'idée de faire histoire n'était qu'un prétexte. Le sujet décisif de la modernité, c'est de faire nature.

P]eople keep believing everywhere else, but in our society we have glorified disillusionment. Indeed, why should Europeans be the only ones on a metaphysical diet when the rest of the world continues to dine unperturbed at the richly decked tables of illusion?

Os colarinhos-brancos, os moderadores e críticos cresceram em quase toda parte à custa dos criativos e deixam-se festejar como os verdadeiros criadores.

ÈŠn mediul celor avuÈ›i, insaÈ›iabili, "interesul pentru art? nu e, de regul?, decât faÈ›a duminical? a l?comiei".

A massa não reunida e não reunível na sociedade pós-moderna não possui mais, por essa razão, um sentimento de corpo e espaço próprios; ela não se vê mais confluir e agir, não sente mais sua natureza pulsante; não produz mais um grito conjunto. Distancia-se cada vez mais da possibilidade de passar de suas rotinas práticas e indolentes para um aguçamento revolucionário.

La cultura de masas presupone el fracaso de todo intento de hacer de uno alguien interesante, lo que significa hacerse mejor que los otros

I think he is the ornament of society! Oh, there is not just one role for the artist in society. He has many roles and he has a different role as society changes, and in different societies . . . He can be a seer at times, and in the eighteenth century he was the satirist, the artist stepping back and holding up the mirror to society. Moreover, I don't think the same kind of person is necessarily an artist or a poet in one century as another.

Rather than being about money or material possessions as such, poverty is about the inability to participate actively in society.

We know that, over the past 10,000 years, larger polities consistently outcompeted smaller ones, with the result that 99.8 percent of people today live in countries with populations of one million or more.

The first cities and states arose 5,000 years ago. One of these archaic states, the Old Kingdom of Egypt (2650–2150 BCE), the one that built the Great Pyramid of Giza, had a population of between one and two million, which is beginning to approach the social scale of the most complex social insects, ants and termites. The

In other words, the important statistic is the risk of violent death for each person. To illustrate this point, there were 49 homicides in Denmark in 2012 (population: 5.6 million), so the chance of any particular Dane being murdered that year was less than one in 100,000. But in a typical small-scale society, with a population of, say, 1,000, 49 homicides would translate into one chance in 20 of being murdered. As

These four mechanisms, (1) competition between groups, (2) competition within groups, (3) cultural distance between competing groups, and (4) cultural homogeneity within groups are not the only processes that can affect the spread of cooperation norms.

As a result, periods of intense conflict tend to recur with a period of roughly two generations (40–60 years). These swings in the social mood may be termed "bi-generation cycles" because they involve alternating generations that are either prone to conflict, or not.

Men think about women. Women think about what men think about them.

In America, through pressure of conformity, there is freedom of choice, but nothing to choose from.

If she is not able to complete her studies, she will get married at the proper age, i.e. not too young.' And educated men, both urban and rural, desire to marry women who have attained a certain level of education as well (although none of them wants to marry a woman with a higher education level than himself!).

While a facilitator, detective magazines or porn on their own do not necessarily make people into serial killers.

It was only in the mid-1970s, after Ted Bundy started abducting and killing middle-class white college girls at schools, shopping malls, ski chalets, national parks and public beaches, that the media suddenly began paying close attention.