Quotes About Society

For a hundred years since emancipation, Negroes had searched for the elusive path to freedom. They knew that they had to fashion a body of tactics suitable for their unique and special conditions. The words of the Constitution had declared them free, but life had told them that they were a twice-burdened people—they lived in the lowest stratum of society, and within it they were additionally imprisoned by a caste of color.

A society is always eager to cover misdeeds with a cloak of forgetfulness, but no society can fully repress an ugly past when the ravages persist into the present.

We have, it seems, shut the poor out of our minds and driven them from the mainstream of our society. We have allowed the poor to become invisible, and we have become angry when they make their presence felt. But just as nonviolence has exposed the ugliness of racial injustice, we must now find ways to expose and heal the sickness of poverty—not just its symptoms, but its basic causes.

In short, the Negroes' problem cannot be solved unless the whole of American society takes a new turn toward greater economic justice.

If he is still saying, "Not enough," it is because he does not feel that he should be expected to be grateful for the halting and inadequate attempts of his society to catch up with the basic rights he ought to have inherited automatically, centuries ago, by virtue of his membership in the human family and his American birthright.

most people, and Christians in particular, are thermometers that record or register the temperature of majority opinion, not thermostats that transform and regulate the temperature of society.

The threat of the free exercise of the ballot by the Negro and the white masses alike resulted in the establishing of a segregated society. They segregated Southern money from the poor whites; they segregated Southern churches from Christianity; they segregated Southern minds from honest thinking; and they segregated the Negro from everything.

What we witnessed in the Watts area was the beginning of a stirring of a deprived people in a society who had been by-passed by the progress of the previous decade. I would minimize the racial significance and point to the fact that these were the rumblings of discontent from the "have nots" within the midst of an affluent society.

However, a mere condemnation of violence is empty without understanding the daily violence that our society inflicts upon many of its members. The violence of poverty and humiliation hurts as intensely as the violence of the club.

Riots grow out of intolerable conditions. Violent revolts are generated by revolting conditions and there is nothing more dangerous than to build a society with a large segment of people who feel they have no stake in it, who feel they have nothing to lose.

The solution to poverty is to abolish it directly by a now widely discussed measure: the guaranteed income.

agree with the President's National Advisory Commission on Civil Disorders that our nation is splitting into two hostile societies and that the chief destructive cutting edge is white racism.

The contemporary tendency in our society is to base our distribution on scarcity, which has vanished, and to compress our abundance into the overfed mouths of the middle and upper classes until they gag with superfluity. If democracy is to have breadth of meaning, it is necessary to adjust this inequity. It is not only moral, but it is also intelligent. We are wasting and degrading human life by clinging to archaic thinking.

It isn't enough to talk about integration without coming to see that integration is more than something to be dealt with in esthetic or romantic terms. I think in the past all too often we did it that way. We talked of integration in romantic or esthetic terms and it ended up as merely adding color to a still predominantly white power structure.

Suddenly the truth was revealed that hate is a contagion; that it grows and spreads as a disease; that no society is so healthy that it can automatically maintain its immunity.

Arnold Toynbee has said that some twenty-six civilizations have risen upon the face of the earth. Almost all of them have descended into the junk heaps of destruction. The decline and fall of these civilizations, according to Toynbee, was not caused by external invasions but by internal decay. They failed to respond creatively to the challenges impinging upon them.

We must rapidly begin the shift from a "thing"-oriented society to a "person"-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism and militarism are incapable of being conquered. A civilization can flounder as readily in the face of moral and spiritual bankruptcy as it can through financial bankruptcy.

The daily life of the Negro is still lived in the basement of the Great Society. He is still at the bottom despite the few who have penetrated to slightly higher levels. Even where the door has been forced partially open, mobility for the Negro is still sharply restricted. There is often no bottom at which to start, and when there is, there is almost always no room at the top.

The good and just society is neither the thesis of capitalism nor the antithesis of communism, but a socially conscious democracy which reconciles the truths of individualism and collectivism

Everybody is on welfare in this country. The problem is that we all to often have socialism for the rich and rugged free enterprise capitalism for the poor. "The Minister to the Valley," February 23, 1968

Everybody is on welfare in this country. The problem is that we all too often have socialism for the rich and rugged free enterprise capitalism for the poor. "The Minister to the Valley," February 23, 1968

The larger society was willing to let the frustrations born of racism's violence become internalized and consume its victims. America's horror was only expressed when the aggression turned outward, when the ghetto and its controls could no longer contain its destructiveness.

if we are to get on the right side of the world revolution, we … must undergo a radical revolution of values. We must rapidly begin … the shift from a thing-oriented society to a person-oriented society.

On the one hand we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.