Quotes About Society

Politics is repetition. It is not change. Change is something beyond what we call politics. Change is the essence politics is supposed to be the means to bring into being.

It is interesting that many women do not recognize themselves as discriminated against; no better proof could be found of the totality of their conditioning.

Yeterince erkeksi ya da kad?ns? olmamak, do?al yap?ya ayk?r? dü?mek gibi gösteriliyor. Ve hepimiz kad?n ya da erkek olarark do?du?umuz için, cinsel ki?ili?imizi yitirirsek yok olaca??m?z gibi bir dü?ünceye uyarlanmak isteniyoruz.

despite a high incidence of women in certain professions such as medicine. The status and rewards of such professions have declined as women enter them, and they are permitted to enter such areas under a rationale that society or the state (and socialist countries are also patriarchal) rather than woman is served by such activity.

She is no one, because she lacks any trait that might render her visible: beauty, money, conformity.

las mujeres hemos sido protagonistas indiscutibles de la pérdida de la razón. Pero la locura ha estado siempre envuelta en la vergüenza.

Prostitution] is ultimately an experience we all share. But diluted. I think many of us, maybe all of us, are really selling and not knowing we're doing it. The question lies than in who among us could stand, or will have to stand on Broadway tonight.

Yeterince erkeksi ya da kad?ns? olmamak, do?al yap?ya ayk?r? dü?mek gibi gösteriliyor. Ve hepimiz kad?n ya da erkek olarak do?du?umuz için, cinsel ki?ili?imizi yitirirsek yok olaca??m?z gibi bir dü?ünceye uyarlanmak isteniyoruz.

L'oppressione crea la psicologia dell'oppresso.

Stoller's direction offer proof that gender identity (I am a girl, I am a boy) is the primary identity any human being holds—the first as well as the most permanent and far-reaching. Stoller

Luminous Processes,' declared the local paper, 'seems to put profits before people.' How quickly we forget.

Sybil even criticized Elizabeth's housekeeping, condemning her further as a woman who could not properly perform the role society expected. Of one impromptu supper party, Sybil recalled censoriously, "She was out of bread and had to make biscuit for dinner.

She had that kind of undeniable femininity that few women achieve, bogged down as we are by other things.

Governments have historically opted to tax what they could, rather than what they should, and it shows.

The social responsibility of business is to increase its profits,' said Milton Friedman back in 1970, and the mainstream business world willingly believed him.

W.W. Rostow's Five Stages of Growth (Twentieth-Century Journey) 1. Traditional society 2. Preconditions for take-off 3. Take-off 4. Drive to maturity 5. Age of high mass-consumption

full century on, John Maynard Keynes echoed Mill's sentiments, asserting (rather wishfully) that 'the day is not far off when the economic problem will take the back seat where it belongs, and the arena of the heart and the head will be occupied or reoccupied, by our real problems—the problems of life and of human relations, of creation and behaviour and religion'.

Rethinking economics is not about finding the correct one (because it doesn't exist); it's about choosing or creating one that best serves our purpose—reflecting the context we face, the values we hold, and the aims we have.

we WEIRD ones typically practise what is known as 'strong reciprocity': we are conditional cooperators (tending to cooperate so long as others do too) but also altruistic punishers (ready to punish defectors and free riders even if it costs us personally). And it is the combination of these two traits that leads to the success of large-scale cooperation in society.

People's sense of reciprocity appears to co-evolve with their economy's structure: a fascinating finding with important implications for those aiming to rebalance the roles of the household, market, commons and state in any society.

Gregory Mankiw's widely used contemporary textbook, Principles of Economics, the definition has become even more concise. 'Economics is the study of how society manages its scarce resources,' it declares—erasing the question of ends or goals from the page altogether.

The Selfish Society.

In the words of Henry Wallich, governor of the US Federal Reserve in the 1970s, 'Growth is a substitute for equality of income. So long as there is growth there is hope, and that makes large income differentials tolerable.'70

Likewise, rather than focusing by default on how to increase economic activity, ask how the content and structure of that activity might be shaping society, politics and power.