Quotes About Society

The monumental tragedies of the 20th century -- a world-wide Great Depression, two devastating World Wars, the Holocaust, famines killing millions in the Soviet Union and tens of millions in China -- should leave us with a sobering sense of the threats to any society. But this generation's ignorance of history leaves them free to be frivolous -- until the next catastrophe strikes, and catches them completely by surprise.

The vision of the anointed is one in which ills as poverty, irresponsible sex, and crime derive primarily from 'society,' rather than from individual choices and behavior. To believe in personal responsibility would be to destroy the whole special role of the anointed, whose vision casts them in the role of rescuers of people treated unfairly by 'society.

As in the general society, fertility tends to be greatest where people are poorest: "The rich get richer, and the poor have children." In

I have never known much good done by those who affected to trade for the public good.

Among the greatest external costs imposed in a society can be those imposed politically by legislators and officials who pay no costs whatever, while imposing billions of dollars in costs on others, in order to respond to political pressures from advocates of particular interests or ideologies.

Although the word 'economy' may bring the term money to the minds of many, the truth is that for the whole of society money is nothing more than an artificial instrument that allows real things to be done, otherwise , the government could make us all rich simply by printing more bills. It is not money but the volume of goods and services that determines whether a country is poor or prosperous.

In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called "social justice" might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society.

At a minimum, history shows how dangerous it can be, to a whole society, to automatically and incessantly attribute statistical differences in outcomes to malevolent actions against the less successful.

The ignorance, prejudices, and groupthink of an educated elite are still ignorance, prejudice, and groupthink—and for those with one percent of the knowledge in a society to be guiding or controlling those with the other 99 percent is as perilous as it is absurd.

One of the most central—and most controversial—premises of the civil rights vision is that statistical disparities in incomes, occupations, education, etc., represent moral inequities, and are caused by "society.

If one chooses to call tests that require the mastery of abstractions culturally biased, because some cultures put more emphasis on abstractions than others, that raises fundamental questions about what the tests are for. In a world where the ability to master abstractions is fundamental to mathematics, science and other endeavors, the measurement of that ability is not an arbitrary bias. A culture-free test might be appropriate in a culture-free society—but there are no such societies.

Engels said: "what each individual wills is obstructed by everyone else, and what emerges is something that no one willed.

There cannot be a law-abiding society if no one knows in advance what law they are to abide by, but must wait for judges to create ex post facto legal rulings based on "evolving standards" rather than known rules.

If there is an optimistic aspect of preferential doctrines, it is that they may eventually make so many Americans so sick of hearing of group labels and percentages that the idea of judging each individual on his or her own performance may become more attractive than ever.

All that the government can do in reality is change the tax rate. How much tax revenue that will produce depends on how people react.

The intelligentsia have largely ignored or downplayed the things in which Americans lead the world—including philanthropy, technology, and the creation of life-saving medicines—and treated the errors, flaws and shortcomings that Americans share with human beings around the world as special defects of "our society.

The replacement of human muscle by machine power, and the growing importance of industries and occupations not dependent on either, have made sex differences and age differences no longer as significant as they had once been.

Most notable achievements involve multiple factors—beginning with a desire to succeed in the particular endeavor, and a willingness to do what it takes, without which all the native ability in an individual and all the opportunity in a society mean nothing, just as the desire and the opportunity mean nothing without the ability.

our brightest kids have been going downhill even faster than our average kids.

Activism is a way for useless people to feel important, even if the consequences of their activism are counterproductive for those they claim to be helping and damaging to the fabric of society as a whole

But what can any society today hope to gain by having newborn babies in that society enter the world as heirs to prepackaged grievances against other babies born into that same society on the same day?

The built-in excuse has become as standard in discussions of black crime as it is unsubstantiated, except by peer consensus among the intelligentsia. The phrase "troubled youth" is a common example of the unsubstantiated but built-in excuse, since those who use that phrase usually feel no need to offer any specific evidence about the specific individuals they are talking about, who may be creating big trouble for others, while enjoying themselves in doing so.

The next time you see a bum leaving drug needles in a park where children play or urinating in the street, you are seeing your tax dollars at work and the end result of the vision of the anointed.

Among the many other questions raised by the nebulous concept of "greed" is why it is a term applied almost exclusively to those who want to earn more money or to keep what they have already earned—never to those wanting to take other people's money in taxes or to those wishing to live on the largess dispensed from such taxation.