Quotes About Society

All pursuit of commodity production becomes at the same time pursuit of the exploitation of labour-power; but only capitalist commodity production is an epoch-making mode of exploitation, which in the course of its historical development revolutionizes the entire economic structure of society by its organization of the labour process and its gigantic extension of technique, and towers incomparably above all earlier epochs.

The essential difference between the various economic forms of society, between, for instance, a society based on slave-labour, and one based on wage-labour, lies only in the mode in which this surplus-labour is in each case extracted from the actual producer, the labourer. [6]

Since Marx wrote, capitalist technology and industry have indeed spread all over the world. As they have done so, moreover, not only have material wealth and the possibilities for freeing mankind definitively from the burden of meaningless, repetitive and mechanical work increased, but so too has the polarization of society between fewer and fewer owners of capital and more and more workers of hand and brain, forced to sell their labour-power to these owners.

The formula itself expresses that the money is not spent here as money, but is only advanced, and is thus simply the money form of capital, money capital. It further expresses the fact that it is the exchange-value, not the use-value, that is the decisive inherent purpose of the movement.

By destroying the non-capitalist milieu on which its expansion is based, capitalism undermines the conditions of its own growth.

The disappearance of this non-capitalist (pre-capitalist) environment thus marks the absolute limit of capitalist development.

El trabajo es por esencia la actividad carente de libertad, inhumana y asocial, cuya condición y cuyo resultado es la propiedad privada. La superación de la propiedad privada, por tanto, solo será realidad cuando se la conciba como superación del trabajo.

because in the form of wages labour is bought with money, and this is taken as the characteristic feature of a 'money economy'.

Capital Marx's fundamental aim was to lay bare the laws of motion which govern the origins, the rise, the development, the decline and the disappearance of a given social form of economic organization: the capitalist mode of production. He was not seeking universal laws of economic organization. Indeed, one of the essential theses of Capital is that no such laws exist. For Marx, there are no economic laws valid for each and every basically different form of society

You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is the non-existence of any property for the immense majority of society.

The abolition of bourgeois individuality, bourgeois independence, and bourgeois freedom is undoubtedly aimed at.

El poder político es simplemente el poder organizado de una clase para oprimir a otra.

Use values become a reality only by use or consumption: they also constitute the substance of all wealth, whatever may be the social form of that wealth. In the form of society we are about to consider, they are, in addition, the material depositories of exchange value.

From the standpoint of a higher economic form of society, private ownership of the globe by single individuals will appear quite as absurd as private ownership of one man by another. Even a whole society, a nation, or even all simultaneously existing societies taken together, are not the owners of the globe. They are only its possessors, its usufructuaries, and, like boni patres familias, they must hand it down to succeeding generations in an improved condition.

Burjuva toplumunda, her insan?n meta al?c?s? olarak meta hakk?nda ansiklopedik bilgi sahibi oldu?u fictio juris'i (varsay?m?) egemendir.

The very nature of expanded reproduction – capitalist reproduction – under capitalism implies that production takes place not only on a broader scale, but also under changed technological conditions.

A specter is haunting Europe—the specter of Communism.

The brilliancy of Aristotle's genius is shown by this alone, that he discovered, in the expression of the value of commodities, a relation of equality. The peculiar conditions of the society in which he lived, alone prevented him from discovering what, "in truth," was at the bottom of this equality.

Men [sic] make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. (Marx, 1963)

Society behaves just as exclusively as the state, only in a more polite form: it does not throw you out, but it makes it so uncomfortable for you that you go out of your own will.

after the abolition of capitalism, there will be 'constant relative over-production' of equipment, raw materials and foodstuffs. 'Over-production of this kind', he says, 'is equivalent to control by the society over the objective means of its own reproduction.

It is easy to imagine a society which, having reached a certain level of consumption, consciously decides to give absolute priority to a single goal: reduction of the work load.

The formula for the circuit of capital: M-C...P...C'-M', is the self-evident form of the circuit of capital only on the basis of already developed capitalist production, because it presupposes the availability of the class of wage-labourers in sufficient numbers throughout society.

Consciousness does not determine life, but life determines consciousness