Quotes About Society

He must be a grown man, stolid, reliably fulfilling his duties, married perhaps, someone's breadwinner - in other words, one of the living dead.

it has been observed that Londoners became more extravagant in the presence of Charles Dickens, so that they might appear more Dickensian, so

Slavery was in fact a legal punishment inflicted on those, for example, who could not pay their fines.

The love that dares not speak its name has never stopped talking.

A popular phrase of the time was that 'these be no causes to die for'.

The financial penalties for murder, for example, were graded according to the 'worth' of the victim. It was a harsh and divisive society, only made possible by the continuous exploitation of the unfree.

In previous times no flesh had ever been eaten on fish days; now the people of London scorned fish as a relic of papistry.

The rise of the stricter forms of Protestantism had not yet inhibited the lavish materialism that seems to characterize Elizabethan society. This might be described as the first secular age.

men in high collars who might—this

When a theological world view dominated, deviance was sin; when the nation-states emerged from the decay of feudalism, most deviance became designated as crime; and in our own scientifically oriented world, various forms of deviance are designated increasingly as medical problems. Thus we view the medical paradigm as the ascending paradigm for deviance designations in our postindustrial society.

What each culture views as the cause of madness is dependent on its world view.

Dem Begriff der Politischen Ökologie kommt wohl nicht zuletzt deshalb eine besondere Bedeutung zu, weil er den Bezug zum letztlich wertsetzenden menschlichen Lebensverband herstellt und die schicksalhafte Verbindung zwischen der Gestaltung dieses Lebensverbands und dem Schicksal der Natur betont, ohne sich jedoch aus dem alle Um- und Mitwelt-Wissenschaften umfassenden humanökologischen Kontext zu lösen

In the Next Society's corporation, top management will be the company. Everything else can be outsourced.

Above all, we know that an entrepreneurial strategy has more chance of success the more it starts out with the users – their utilities, their values, their realities. An innovation is a change in market or society. It produces a greater yield for the user, greater wealth-producing capacity for society, higher value or greater satisfaction. The test of an innovation is always what it does for the user. Hence, entrepreneurship always needs to be market-focused, indeed, market-driven.

An organization is not, like an animal, an end in itself, and successful by the mere act of perpetuating the species. An organization is an organ of society and fulfills itself by the contribution it makes to the outside environment.

An organization is not, like an animal, an end in itself, and successful by the mere act of perpetuating the species. An organization is an organ of society and fulfills itself by the contribution it makes to the outside environment. And yet the bigger and apparently more successful an organization gets to be, the more will inside events tend to engage the interests, the energies, and the abilities of the executive to the exclusion of his real tasks and his real effectiveness in the outside.

But the most important work of the executive is to identify the changes that have already happened. The important challenge in society, economics, politics, is to exploit the changes that have already occurred and to use them as opportunities. The important thing is to identify the "future that has already happened"—and to develop a methodology for perceiving and analyzing these changes. A

Los grupos sociales dirigentes de la sociedad del saber serán los trabajadores del saber , ejecutivos que saben como aplicar el saber a un uso productivo, al igual que los capitalistas sabían como aplicar capital a un uso productivo: profesionales del saber, empleados del saber.

Modern management and modern enterprise could not exist without the knowledge base that developed societies have built. But equally, it is management, and management alone, that makes effective all this knowledge and these knowledgeable people. The emergence of management has converted knowledge from social ornament and luxury into the true capital of any economy. Not

An organization is an organ of society and fulfills itself by the contribution it makes to the outside environment.

A central economic problem of developed societies during the next twenty or thirty years is surely going to be capital formation; only in Japan is it still adequate for the economy's needs. We therefore can ill afford to have activities conducted as 'non-profit', that is, as activities that devour capital rather than form it, if they can be organized as activities that form capital, as activities that make a profit.

Society, community, family are all conserving institutions. They try to maintain stability and to prevent, or at least slow down, change. But the organization of the post-capitalist society of organizations is a destabilizer. Because its function is to put knowledge to work - on tools, processes, and products; on work; on knowledge itself - it must be organized for constant change. It must be organized for innovation.

The true, the universal meaning is that human existence is possible, only possible, in faith. In faith, the individual becomes the universal, ceases to be isolated, becomes meaningful and absolute; hence in faith there is a true ethic. And in faith existence in society becomes meaningful too as existence in true charity.

Protectionism could indeed make the world economy poor and impede its functioning to the point of near-collapse. But it cannot destroy the common demands. It cannot undo the worldwide horizon and vision. The fundamental change has happened irrevocably. The question is not whether it will remain. The question is whether it can be turned to advantage—for society, for the individual, and for the business enterprise.