Quotes About Society

If you are not destroying your mind and body via paid work, you're not living right.

If we have become a debt society, it is because the legacy of war, conquest, and slavery has never completely gone away.

If it is possible to have monarchs, aristocracies, slavery and extreme forms of patriarchal domination, even without a state (as it evidently was); and if it's equally possible to maintain complex irrigation systems, or develop science and abstract philosophy without a state (as it also appears to be), then what do we actually learn about human history by establishing that one political entity is what we would like to describe as a 'state' and another isn't?

The ultimate question of human history, as we'll see, is not our equal access to material resources (land, calories, means of production), much though these things are obviously important, but our equal capacity to contribute to decisions about how to live together.

The definitive anthropological work on barter, by Caroline Humphrey, of Cambridge, could not be more definitive in its conclusions: "No example of a barter economy, pure and simple, has ever been described, let alone the emergence from it of money; all available ethnography suggests that there never has been such a thing."16

They think it unaccountable that one man should have more than another, and that the rich should have more respect than the poor. In short, they say, the name of savages, which we bestow upon them, would fit ourselves better, since there is nothing in our actions that bears an appearance of wisdom.

Moral envy is an undertheorized phenomenon.

If money is a just a yardstick, what then does it measure? The answer was simple: debt.

yet in a Short time they become disgusted with our manner of life, and the care and pains that are necessary to support it

Others noted the 'Indian's' reluctance ever to let anyone fall into a condition of poverty, hunger or destitution. It was not so much that they feared poverty themselves, but rather that they found life infinitely more pleasant in a society where no one else was in a position of abject misery

Discourse on the Origin and the Foundation of Inequality Among Mankind

In many societies – and American societies of that time appear to have been among them – it would have been quite inconceivable to refuse a request for food. For seventeenth-century Frenchmen in North America, this was clearly not the case: their range of baseline communism appears to have been quite restricted, and did not extend to food and shelter – something which scandalized Americans.

We have come to believe that men and women who do not work harder than they wish at jobs they do not particularly enjoy are bad people unworthy of love, care or assistance from their communities. It is as if we have collectively acquiesced to our own enslavement.

What's really important about such festivals is that they kept the old spark of political self-consciousness alive. They allowed people to imagine that other arrangements are feasible, even for society as a whole, since it was always possible to fantasize about carnival bursting its seams and becoming the new reality.

We have become a civilization based on work—not even "productive work" but work as an end and meaning in itself.

As it turns out, we don't "all" have to pay our debts. Only some of us do.

In places without clocks, time is measured by actions rather than action being measured by time.

money has no essence. It's not "really" anything; therefore, its nature has always been and presumably always will be a matter of political conten­tion.

I began to see this as a series of dilemmas nested like Russian dolls. Can today's SETI community agree on a policy about active SETI? Even if collectively forged and broadly ratified, would such an agreement actually control or change global behavior, as perceived from the outside? How would you get everyone to go along? Can human society in some sense agree on active SETI? Should we, as a species, cautiously try to hide our presence, or hopefully announce ourselves to the universe?

society. The orbital technology enabling this observation is itself one of the strange and striking aspects of the transition now gripping Earth. If up to now the defining characteristic of Earth has been planetary-scale life, then what about these planetary-scale lights? Might this spreading, luminous net be part of a new defining characteristic? Even

Roll-over Carthage and Babylon! With the auspicious embarrassment that only great nations can achieve, America's twenty-first century that began with that Holy Trinity of turdsqueak popcorn farts; George W. Bush, Barack Hussein Obama and Donald Trump, is now being awarded an involuntary colonoscopy without an anesthesia by Comatose Joe Biden and his assistant, Willie Brown's second or third string wifey, Camilla Harris.

People who don't have a life have television.

Believers are expected to be involved in what Judaism calls tikkun-ha'olam, repairing the world. Tikkun-ha'olam is deeply embedded in the Jewish ethic; for this reason even secular Jews usually find themselves concerned with bettering society.

Shame had an emotional power which it has lost today.