Quotes About Society

There is nothing in a crowded street more noticeable than a man running ? unless it is a woman.

There's this primary America of freeways and jet flights and TV and movie spectaculars, and people caught up in this primary America seem to go through huge portions of their lives without much consciousness of what immediately surrounds them. The media have convinced them that what's right around them is unimportant. And that's why they're lonely.

the stream of national consciousness moves faster now, and is broader, but it seems to run less deep.

Now anybody can be kind. And everybody's supposed to be. Except that long ago it was something you were born into and couldn't help. Now it's just a faked-up attitude half the time, like teachers the first day of class.

The dictum that Science and its offspring, technology, are "value free," that is, "quality free," has got to go.

It's not the technology that's scary. It's what it does to the relations between people

and he sees that what he is talking about can never really be accepted here because to see it one has to be free from social authority and this is an institution of social authority.

Sometimes the insane and the contrarians and the ones who are the closest to suicide are the most valuable people society has. They may be precursors of social change. They've taken the burdens of the culture onto themselves, and in their struggle to solve their own problems they're solving problems for the culture as well.

The Church attitude is that civilization, or "the system" or "society" or whatever you want to call it, is best served not by mules but by free men. The purpose of abolishing grades and degrees is not to punish mules or to get rid of them but to provide an environment in which that mule can turn into a free man.

It's not the technology that's scary. It's what it does to the relations between people, like callers and operators, that's scary.

call the game the "Wall Street Game," and people become less cooperative. Calling it the "Community Game" does the opposite. Similarly

In general, our morally tinged cultural institutions—religion, nationalism, ethnic pride, team spirit—bias us toward our best behaviors when we are single shepherds facing a potential tragedy of the commons. They make us less selfish in Me versus Us situations. But they send us hurtling toward our worst behaviors when confronting Thems and their different moralities.

Like so many other animals, we have an often-frantic need to conform, belong, and obey. Such conformity can be markedly maladaptive, as we forgo better solutions in the name of the foolishness of the crowd.

Edward Tylor, a distinguished nineteenth-century cultural anthropologist. For him culture is "that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man [sic] as a member of society.

Cuando haya acabado de leer este libro, verá que, al hablar de los distintos aspectos de un comportamiento, no tiene sentido distinguir entre los que son «biológicos» y aquellos que podrían ser descritos por ejemplo como «psicológicos» o «culturales». Están totalmente entrelazados.

Perhaps the best moral is that when doing science (or perhaps when doing anything at all in a society as judgmental as our own), be very careful and very certain before pronouncing something to be the norm—because at that instant, you have made it supremely difficult to ever again look objectively at an exception to that supposed norm.

What Wilkinson and others have shown is that poverty is not only a predictor of poor health but, independent of absolute income, so is poverty amid plenty—the more income inequality there is in a society, the worse the health and mortality rates.

Josh Greene and Jonathan Cohen of Princeton wrote an extremely clearheaded piece on this, "For the Law, Neuroscience Changes Nothing and Everything." Where neuroscience and the rest of biology change nothing is in the continued need to protect the endangered from the dangerous.30

Thus political orientation about social issues reflects sensitivity to visceral disgust and strategies for coping with such disgust.

Tessék, a puritán társadalmak átka: mindenki csak a nemiséggel foglalkozik.

Now I have something to tell you, her brother said. Every time I've had to take part in anything with other people, something of genuine social concern, I've been like a man who steps outside the theater before the final act for a breath of fresh air, sees the great dark void with all those stars, and walks away, abandoning hat, coat and play.

daß in einem ehedem sehr bekannten psychiatrischen Lehrbuch die Frage: »Was ist Gerechtigkeit?« und die Antwort darauf: »daß der andere bestraft wird!« als ein Fall von Imbezillität angeführt werden, wogegen sie heute die Grundlage einer viel erörterten Rechtsauffassung bilden.

D]iese skeptische Gegenwart glaubt weder an Gott noch an die Humanität, weder an Kronen noch Sittlichkeit - oder sie glaubt an alles zusammen, was auf das gleiche hinauskommt.

Das ganze Zeitalter betet das Geld, die Ordnung, das Wissen, Rechnen, Messen und Wägen, alles in allem also den Geist des Geldes und seiner Verwandten an und beklagt es zugleich.