Quotes About Society

Geistesgeschichte

There were no monsters on Dutch Island, but the beast was man, had always been man.

Don't trust whitey and whitey is fucking everywhere. We walked

The government cannot give to anybody anything that the government does not first take from somebody else.

The distance between the haves and the have-nots is a train ride.

If only men came made to order. It's so hard to find a decent fellow.

Roberto is a man, and they always said it and I never believed it, but it's true - a man is forgiven. The girl is always at fault. Forever married. People say, 'Roberto did the right thing.' But that's not what they say about me. I'll never be able to make this right. Never. But Roberto already has. He married me, so his debt is cleared.

Nationalism had now replaced neighborliness.

You know, I've been thinking: all the women in the books you like -- Sartre and Camus and all that -- they don't really exist. Not as people. They're only there to wait for the men. To love them and be loved back or not -- mostly not; to be beaten up or killed; to appear as a face on the wall of Meurseault's cell--

Herzen declared that there were "no solutions": history, like nature, was an improvisation, subject to the play of chance.

And, sure, fine, I do check my phone about every two minutes, but so do a lot of people, and it's better than smoking, that's what I say. It's the new, lung-safe cigarette.

The phone is about the same size as a cigarette pack. It's no surprise to me that the traditional cigarette lighter in many cars has turned into the space we use to recharge our phones. They are kin. The phone, like the cigarette, lets the texter/ former smoker drop out of any social interaction for a second to get a break and make a little love to the beautiful object. We need something, people. We can't live propless.

in 1775 there arose a remarkable civic society that aimed to end slavery itself. The society was formed not by Johnson, nor in Johnson's vaunted London, nor indeed anywhere in Britain proper, but rather in Philadelphia, the host city of the Continental Congress. Two of the society's early leaders were Benjamin Franklin and Benjamin Rush, who both, in the summer of 1776, added their names to the American Declaration of Independence.

It has become routine to assume that the rewards of life are public and that our lives can be measured by how we are seen rather than what we do.

In our overcommunicated society, the paradox is that nothing is more important than communication.

There are things that are not spoken about in polite society. Very quickly in most conversations you'll reach a moment where someone goes, 'Oh, that's a bit heavy,' or 'Eew, disgusting.' And literature is a place where that stuff goes; where people whisper to each other across books, the writer to the reader. I think that stops you feeling lonely – in the deeper sense, lonely.

It seems, in fact, that the more advanced a society is, the greater will be its interest in ruined things, for it will see in them a redemptively sobering reminder of the fragility of its own achievements. Ruins pose a direct challenge to our concern with power and rank, with bustle and fame. They puncture the inflated folly of our exhaustive and frenetic pursuit of wealth.

Paying tax should be framed as a glorious civic duty worthy of gratitude - not a punishment for making money.

Whatever modern democracies may tell themselves about their commitment to free speech and to diversity of opinion, the values of a given society will uncannily match those of whichever organizations have the scale to pay for runs of thirty-second slots around the nightly news bulletin.

However powerful our technology and complex our corporations, the most remarkable feature of the modern working world may in the end be internal, consisting in an aspect of our mentalities: in the widely held belief that our work should make us happy. All societies have had work at their centre; ours is the first to suggest that it could be something more than a punishment or a penance. Ours is the first to imply that we should seek to work even in the absence of a financial imperative.

According to one influential wing of modern secular society there are few more disreputable fates than to end up being 'like everyone else' for 'everyone else' is a category that comprises the mediocre and the conformist, the boring and the suburban. The goal of all right-thinking people should be to mark themselves off from the crowd and 'stand out' in whatever way their talents allow.

A sharp decline in actual deprivation may, paradoxically, have been accompanied by an ongoing and even escalating sense of fear of deprivation.

as the determinants of high status keep shifting, so, too, naturally, will the triggers of status anxiety be altered.

Public life is debased because it's only the nice people who are worried about imposing their views on others.