Quotes About Society

growth solely accounted for by immigration – led to the usual strains

From Michel Foucault these thinkers absorbed their idea of society not as an infinitely complex system of trust and traditions that have evolved over time, but always in the unforgiving light cast when everything is viewed solely through the prism of 'power'. Viewing all human interactions in this light distorts, rather than clarifies, presenting a dishonest interpretation of our lives. Of course power exists as a force in the world, but so do charity, forgiveness and love.

In society at large, when people come out as gay they are celebrated for having arrived at their natural end-point. For most people this is a decent recognition by society that there is no problem with them being who they are: they have arrived at the place that is natural and right for them. But one oddity of this position is that anybody who is gay and then subsequently decides they are straight will be the subject not just of a degree of ostracism and suspicion, but widespread doubt

Equality in the eyes of God is a core tenet of the Christian tradition. But it has translated in the era of secular humanism not into equality in the eyes of God but equality in the eyes of man.

sabemos que algunas personas no se detienen ante nada con tal de ver cumplido aquello que consideran cierto. La pregunta es si aquello que una persona o un grupo de personas consideran cierto acerca de sí mismas debe ser aceptado o no como tal por el resto de la sociedad.

And the divide between the gays who wanted equality and those who wanted to use being gay merely as a first step to tearing down some other order or forming some new sort of society persisted.

It is a stimulating scientific riposte to the people claiming that biological differences between the sexes do not exist. As Pinker said, 'Things are not looking good for the theory that boys and girls are born identical except for their genitalia, with all other differences coming from the way society treats them.'2 Except that less than two decades later they are. The facts are certainly on Pinker's side, but the noisier voices are not.

local authority has issued educational guidelines suggesting that in order to make transgender children feel more accepted, teachers in primary schools should tell children that 'all genders', including boys, can have periods.5 And in the US a Federal bill was passed in May 2019 which redefines sex to include 'gender identity'.

Having long ago reached the point where the only thing white Britons could do was to remain silent about the change in their country, at some point in recent years it began to appear as though they were expected simply to get on, silently but contentedly, with abolishing themselves, accepting the knocks and accepting the loss of their country: 'Get over it. It's nothing new. You were terrible. Now you are nothing.

But it is also a result of young people being educated to a level at which they look down on apparently mundane or unglamorous labour. Aside from the racial insinuation that we are above such roles whereas others are eminently suited to them, we should ask ourselves why our young people are (if they are) 'above' such tasks.

What they were claiming to criticise was 'multiculturalism' as a state-sponsored policy: the idea of the state encouraging people to live parallel lives in the same country and particularly in living under customs and laws that stood in opposition to those of the country they were living in. Rather than leading to a unified identity it led to a fracturing of identities, where instead of making society colour- or identity-blind, it suddenly made identity into everything.

Society may tolerate you. It may wish you well. But your desire to dress in lady's knickers is no reason to force everyone to use entirely new pronouns. Or to alter every public bathroom. Or to bring up children with the belief that there is no difference between the sexes and that gender is a social construct. If

Estupefactos, nos adentramos por último en el territorio más pantanoso de todos: el de quienes afirman que entre nosotros hay un número considerable de personas que viven en un cuerpo equivocado y que, por tanto, las pocas certezas que le quedaban a la sociedad (incluidas las certezas arraigadas en la ciencia y el lenguaje) deben ser reformuladas de arriba abajo.

Sea como fuere, toda exhibición de virtud requiere exagerar los problemas, lo que a su vez hace que los problemas crezcan todavía más.

Allowing people to live their lives the way they wish is an idea which reveals some of the most cherished attainments of our societies – attainments which are still disturbingly rare worldwide.

Parents worry when they hear the San Francisco-based developmental psychologist Diane Ehrensaft claim that a one-year-old 'assigned male' baby who unsnaps a onesie and waves it in a particular way is in fact giving a 'pre-verbal communication about gender'.

Los hechos, sin duda, le dan la razón a Pinker, pero las voces más ruidosas no. El resultado es que, desde que Pinker escribió La tabla rasa, nuestras sociedades se han enrocado en la ilusión de que las diferencias biológicas —incluidas las diferencias de aptitud— pueden evitarse, negarse o soslayarse. Algo similar ha ocurrido con las diferencias sociales.

After Prohibition got under way, alcohol consumption spiked—and continued to rise even as the quality of the spirits plummeted. For a whole generation, across class lines, defying the dry law became an act of self-definition—a necessary rebellion against a sordid, hypocritical ruling class.

Society is a funny thing. The rules are arbitrary and designed to maintain control of the masses.

The wise and good are outnumbered a thousand to one by the brutal and stupid.

Cynical views of humans as a mindless mob, incapable of behaving intelligently and peacefully, are used to justify keeping us apart and denying us roles as autonomous actors.

an economic operating system designed by thirteenth-century Moorish accountants looking for a way to preserve the aristocracy of Europe has worked as promised. It turned the marketplace into one giant debtors' prison. It is not only unfit for the needs of a twenty-first-century digital society; central currency is the core mechanism of the growth trap.

The myth of individuality made capitalism possible and has sustained it to this day.

If nothing else, living in a digital media environment should help us become more aware of the programming all around us.