Quotes About Satisfaction

We act in order to express our fulfillment, not to acquire it.

But he would give the Spainish no satisfaction. When they offered him a drink, he smashed the glass and ate the shards, preferring his own English blood to their sweet wine. He died soon after.

Who is rich? He who is happy with his lot. —The Talmud Most

To become happier we have to snap out of the trance that our happiness rests in "more and better" which we'll get "someday." No matter what we have, Happy for No Reason exists only now, not later. The

Do not indulge in dreams of having what you have not, but reckon up the chief of the blessings you do possess, and then thankfully remember how you would crave for them if they were not yours.

IN THE morning when thou risest unwillingly, let this thought be present- I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world?

27. Treat what you don't have as nonexistent. Look at what you have, the things you value most, and think of how much you'd crave them if you didn't have them. But be careful. Don't feel such satisfaction that you start to overvalue them—that it would upset you to lose them.

In the morning, when you rise unwillingly, let this thought be present: I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie under the blankets and keep myself warm? But this is more pleasant. Do you exist then to take your pleasure, and not at all for action or exertion?

If you seek tranquillity, do less." Or (more accurately) do what's essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better. Because most of what we say and do is not essential. If you can eliminate it, you'll have more time, and more tranquillity. Ask yourself at every moment, "Is this necessary?

Do not dream of possession of what you do not have: rather reflect on the greatest blessings in what you do have, and on their account remind yourself how much they would have been missed if they were not there.

where a man can live, there he can also live well. But he must live in a palace;- well then, he can also live well in a palace.

25. Try how the life of the good man suits thee, the life of him who is satisfied with his portion out of the whole, and satisfied with his own just acts and benevolent disposition.

You have to assemble you life yourself - action by action. And be satisfied if each one achieves its goal, as far as it can. No one can keep that from happening.

If you seek tranquillity, do less." Or (more accurately) do what's essential—what the logos of a social being requires, and in the requisite way. Which brings a double satisfaction: to do less, better.

Think not so much of what thou hast not as of what thou hast: but of the things which thou hast select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not through being so pleased with them accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.

Treat what you don't have as nonexistent. Look at what you have, the things you value most, and think of how much you'd crave them if you didn't have them. But be careful. Don't feel such satisfaction that you start to overvalue them—that it would upset you to lose them.

If, at some point in your life, you should come across anything better than justice, prudence, self-control, courage — than a mind satisfied that it has succeeded in enabling you to act rationally, and satisfied to accept what's beyond its control — if you find anything better than that, embrace it without reservations — it must be an extraordinary thing indeed — and enjoy it to the full.

You have to assemble your life yourself - action by action. And be satisfied if each one achieves its goal, as far as it can. No one can keep that from happening.

Our task is this: to play our role to the best of our ability, then depart in contentment and gratitude, praying only that that the Playwright is pleased with our performance. Have you read the first book in this series?

Whatsoever thou doest hereafter aspire unto, thou mayest even now enjoy and possess, if thou doest not envy thyself thine own happiness.

In the morning when you rise reluctantly, let this thought be present: I am rising to do the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie in the bedclothes and keep myself warm?

Try how the life of the good man suits thee, the life of him who is satisfied with his portion out of the whole, and satisfied with his own just acts and benevolent disposition.

Will either passengers, or patients, find fault and complain, either the one if they be well carried, or the others if well cured? Do they take care for any more than this; the one, that their shipmaster may bring them safe to land, and the other, that their physician may effect their recovery?

27. Não imagine aquilo que lhe falta como algo superior ao que você já possui. Daquilo que já possui, pensa no que é melhor, e quanto lhe custaria obtê-lo caso lhe faltasse. No entanto, ao mesmo tempo em que reflete sobre isso, evita valorizá-la ao ponto de ficar perturbado se algum dia tal coisa de fato lhe for retirada.