Quotes About Judgment

Es gibt keinen Platz für Hoffnungslosigkeit. Der Kampf geht weiter. Diese Welt war niemals dafür gedacht, um das Paradies zu sein. Gott hat die Welt erschaffen, damit du durch sie zu Gott finden mögest. Wenn du an Gott glaubst, dann wirst du für alle Bedrängnisse, die dir in diesem Leben widerfahren, am Tage des Jüngsten Gerichts die Belohnung dafür erhalten.

On the Day of Judgment no one is safe save the one who returns to God with a pure heart. (Quran) Surely in the breasts of humanity is a lump of flesh, if sound then the whole body is sound, and if corrupt then the whole body is corrupt. Is it not the heart? (Prophet Muhammad ) Blessed are the pure at heart, for they shall see God. (Jesus )

And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.

Why do people who are good at families have to be smug and assume it is the only way to live. … Why can't they be blamed for being bad at promiscuity?

Only in the worst moment will you know: Friend or Foe!

You think that you can judge what's good or evil from whether you enjoy doing it or not. You think that evil is what always appears in the form of a temptation, while good is what you never spontaneously want to do. I think this is all total rubbish, if you don't mind my saying so.

It is true that storytelling reveals meaning without committing the error of defining it, that it brings about consent and reconciliation with things as they really are, and that we may even trust it to contain eventually by implication that last word which we expect from the "day of judgment."

If ... the ability to tell right from wrong should turn out to have anything to do with the ability to think, then we must be able to "demand" its exercise from every sane person, no matter how erudite or ignorant, intelligent or stupid, he may happen to be.

Well, demonization itself can help ... to provide an alibi. You succumb to the Devil incarnate, and as a result you're not guilty yourself.

The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.

He had the tendency, unfortunate for a new member of the committee, to like if not the rich themselves, at least their activities and surroundings, and to dislike the poor; a woman in rags toting a baby, barefoot children, made him feel sadistic rather than compassionate. His socialism, then, had the impatience and unfriendliness of a fashionable doctor forced to attend a tramp run over in the street.

N?i s? b? lên án ? con ng??i c?ng l?n nh? vi?c khao khát ???c tán th??ng.

But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation.

Such a person can see without "pre-judice", that is, without judging in advance; he will judge only on the basis of what he has really seen for himself

The long history of this idea before Kant made it the basis of his Critique of Judgment shows that the concept of taste was originally more a moral than an aesthetic idea.

The sensus communis plays no part in Kant—not even in the logical sense. What Kant treats in the transcendental doctrine of judgment—i.e., the doctrine of schematism and the principles—no longer has anything to do with the sensus communis.57 For here we are concerned with concepts that are supposed to refer to their objects a priori, and not with the subsumption of the particular under the universal.

The sense of taste is able to gain the distance necessary for choosing and judging what is the most urgent necessity of life. Thus Gracian already sees in taste a "spiritualization of animality" and rightly points out that there is cultivation (cultura) not only of the mind (ingenio) but also of taste (gusto).

Happy If I saw myself dressed like that, I'd have to kick my own ass.

Hervey was not praising the city but suggesting that things like adultery and bad mothering existed in the white downtown aristocratic neighborhoods, and not just among the poor blacks who inhabited Heyward's novels Mamba's Daughters and Porgy.

As an addict who will read anything, I obeyed, but I am not saved, and return to tell you neither what to read nor how to read it, only what I have read and think worthy of rereading, which may be the only pragmatic test for the canonical.

And now, we have no option. We can't say 'maybe' 'it's possible' 'it looks very probable...' No way! We have to say this is what the Bible teaches! This is fact! May 21, 2011 is the day of the Rapture, it is the day that Judgment Day begins...

When September 6, 1994, arrives, no one else can become saved. The end has come.

Thus, we must realize that October 21, 2011 will be the final day of this earth's existence.

1) He must be competent, (2) he must exercise good judgment, and (3) he must have character. By itself, competence is meaningless without character and good judgment. If