Quotes About Judgment

When people tell me they don't believe in God, I usually ask, "What God don't you believe in?" They invariably go on to describe a God who is judgmental, vengeful, overbearing, unloving, or whimsical. "Oh, I don't believe in that God, either," I say.

The message of Martin Luther King, Jr.—that we should be judged on the content of our character, not on the color of our skin—dwells in the American soul; so does the menace of the Ku Klux Klan. History hangs precariously in the balance between such extremes. Our fate is contingent upon which element—that of hope or that of fear—emerges triumphant.

A lot of people move around in life chronically ashamed of how they look, or how they feel, or what they said, or what they did. It's like a permanent adolescent concern. Adolescence is when you're permanently concerned about what other people think of you.

We judge others based on our love level. When we are full of love we have no room left for judgment.

Pigmentation was a quick and convenient way of judging a person. One of us, Dr. Martin Luther King, Jr., once proposed we instead judge people by the content of their character. He was shot.

De gör oss hetero igen efter vi dött. För annars vet de inte hur de skall sörja oss. Oss och våra misslyckade liv.

That passage makes, clearly and for the first time, the crucial distinction between rejecting an argument for a conclusion and rejecting the conclusion itself. The art of criticism cannot thrive unless that distinction is grasped. (pp51)

In many instances, a preoccupation with appearances--unrealistic social expectations, impossible standards--can be the single largest barrier to a satisfying social life.

For an adult, eating alone at McDonald's is admitting a kind of defeat.

People are always judging or criticizing you, or focusing on what you're trying to say on one little album, on one little song, but to me it's a lifetime's work.

Moral life, it can be said, is just too messy, and the situations we encounter differ from each other in subtle ways that no panoply of principles could ever manage to capture. Principles deal in samenesses, and there just aren't enough samenesses to go around. (page 2)

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire.

This dictate of common sense.

There are always two sides to every story, and it is generally wise, and safe, and charitable, to take the best; and yet there is probably no one way in which persons are so liable to be wrong, as in presuming the worst is true, and in forming and expressing their judgement of others, and of their actions, without waiting till all the truth is known.

There are none in hell but what have been haters of God, and so have procured His wrath and hatred on themselves; and there they shall continue to hate Him forever.

it is for God, when he pleases, to cast his enemies down to hell...

There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.

The God that holds you over the pit of hell, much as one holds a spider or some loathsome insect over the fire, abhors you, and is dreadfully provoked; his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times so abominable in his eyes, as the most hateful and venomous serpent is in ours.

We find it easy to tread on and crush a worm that we see crawling on the earth; so 'tis easy for us to cut or singe a slender thread that any thing hangs by; thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down! 2.

A wicked way is the original way of pain or grief. In it we shall expose ourselves to the judgments of God, even in this world; and we shall be great losers by it, in respect to our eternal interest; and that though we may not live in a way of sin wilfully, and with a deliberate resolution, but carelessly, and through the deceitfulness of our corruptions. However, we shall offend God, and prevent the flourishing of grace in our hearts, if not the very being of it.

Yea, God is a great deal more angry with great numbers that are now on earth, yea, doubtless, with many that are now in this congregation, that, it may be, are at ease and quiet, than he is with many of those that are now in the flames of hell. So

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you and is dreadfully provoked: his wrath toward you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful enormous serpent is in ours.

The wrath of God burns against them; their damnation don't slumber; the pit is prepared; the fire is made ready; the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened her mouth under them. 5.

Thus there is a difference between having an opinion that God is holy and gracious, and having a sense of the loveliness and beauty of that holiness and grace. There is a difference between having a rational judgment that honey is sweet, and having a sense of its sweetness.