Quotes About Gospel

My father has been faithful to the calling that God gave him: that is, to preach the Gospel... He has presented Christ to every person that God has put before him.

Evangelism is when the Gospel, which is good news, is preached or presented to all people.

The Southern Baptist Church is a specific culture in itself. So, I had to study, talk to people, watch tape and go to performances to see how Gospel artists move compared to secular artists.

That's why gospel will never be pop music - it's not something that'd be everyone's cup of tea.

I do not believe in the 'prosperity Gospel' as I've been accused of believing it. I do believe that all good things come from God, and I also believe that God teaches us so much through our suffering.

I know of nothing that brings greater joy to the human heart than laboring at home or abroad for the salvation of the souls of men. I know of nothing which gives us a greater love of all that is good, than teaching this Gospel of Jesus Christ.

I think that's a part of what motivates me in my teaching and writing. Once the Gospel feels mainstream and becomes a nicely organized, orchestrated belief system, frankly, I don't think there is even an attraction to the human spirit.

Oh, I don't think religion has failed. It's man who has failed. Christ hasn't failed. The Gospel hasn't failed. The teachings of God have not failed.

That is someone who follows the teachings of the nonviolent Jesus and takes the gospel personally, and then pays the price. I fall into that category.

There is no substitute for the Word of God — for the true power of the Gospel (see Romans 1:16). But neither is there a substitute for the supernatural work of the Holy Spirit in the Church. In fact, these two go together as one. If the Spirit's presence and power are removed, all that's left is orthodoxy and religious works. But religion will never raise the dead, cast out demons, heal the sick, or turn cities and nations to Jesus Christ!

Stalin's whole mode of being in the world militated against the renunciation of the idea of a new revolutionary period. The perspective of an ever-diminishing internal class struggle as the right way to socialism was totally alien to his makeup. Fighting, struggle and conquest were what he lived for as a Marxist and a Leninist. Socialism had always meant to him a gospel of class war and it still did, whatever Lenin might have said toward the end about civil peace and reformism.

In effect, he amalgamated his earlier Russocentric, great-power gospel of socialism in one country with the programmatic content of high-speed industrialization and collectivization; yet he was flexible on certain points or adopted a moderate tone so as to allay fears concerning the possible implications of this program. A landmark in the arguing of the case was Stalin's principal address during the Central Committee plenum of July 4–12, 1928.

The best apologetic, therefore, is what it always was: the old, weird, incomprehensible, great, gray-green, greasy Gospel story—just laying out in front of people the Jesus of Scripture who alone can knock the world's socks off".

In some ways, the sources available to the critic are wider and fuller than those available to the believer, the dogmatician, the apologist, for the former risks looking into literary sources that the New Testament evangelists may have used. Since this implies the fictive character of at least some gospel elements, believers will not go venturing down those particular paths.

That level of honesty is reserved for the counseling office. Church is too often a place of pretense and therefore a place without hope. When brokenness is disdained, where the real story is never told, the power of God is not felt. Where brokenness is invited and received with grace, the gospel comes alive with hope.

Society can overlook murder, adultery or swindling; it never forgives preaching of a new gospel.

Being the church that Jesus intended means that we must participate in God's eternal purposes for his world. Renewal means more than reinventing ourselves; it means rediscovering the primal power of the Spirit and the gospel already present in the life of the church—reconnecting with this purpose and recovering the forgotten ways. This purpose and potential have always been there, but individuals and communities have largely lost touch with them.

The gospel cannot be limited to being about my personal healing and wholeness, but rather extends in and through my salvation to the salvation of the world.

It is important to emphasize that the Gospel centers in the death and resurrection of Jesus. In 1 Corinthians 15:3–4 Paul sums up its message in three historical facts: "Christ died for our sins according to the Scriptures. . . . He was buried . . . He rose again the third day according to the Scriptures.

Much of what passes for gratitude today appears to be a sort of secular prosperity gospel.

This is the freedom of the gospel—that we are free to be whom God made us to be, not confined to a box of aggressive masculinity or demure femininity.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner.

Those who are still afraid of men have no fear of God, and those who have fear of God have ceased to be afraid of men. All preachers of the gospel will do well to recollect this saying daily.

It is essential for the Church to exercise it, for the sake of holiness, for the sake of the sinner and for its own sake. If the Church is to walk worthily of the gospel, part of its duty will be to maintain ecclesiastical discipline. Sanctification means driving out the world from the Church as well as separating the Church from the world.