Quotes About Gospel

There is never any hint of the crowd splitting into factions; the Gospel writers give them one loud hectoring voice. Some commentators suppose they did this to spread the supposed guilt of the Jews evenly and universally; there were no dissenters.

For we are to God the aroma of Christ among those who are being saved and those who are perishing. 2 CORINTHIANS 2:15

Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. EPHESIANS 6:14 – 15

Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 2 CORINTHIANS 9:13

Our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. 1 THESSALONIANS 1:5

And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit. EPHESIANS 1:13

After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you." JOHN 17:1

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? ROMANS 10:14

The gospel is only good news if it reaches the lost in time.

My mother had this huge binder of CDs from everyone she loved, like progressive gospel artists. You know, she loved like how Yolanda Adams was kind of R&B, but it was, like, still gospel.

There can be no doubt that the blessing, of which believers are heirs, is justification by faith; and that the promise, according to which they are heirs of this blessing, is the gospel promise made to Abraham.

The Galatians are severely censured for giving heed to false doctrines, and are called to pronounce even an apostle anathema, if he preached another gospel.

The church as a whole has strayed quite far from biblical evangelism; that is, sharing the Gospel in the way that Jesus did, the way the Apostle Paul did, and the rest of the disciples and prophets in Scripture.

I was asked to sing with Mavis Staples on a gospel compilation called 'Oh Happy Day.' And, you know, other than being totally intimidated at the prospect of singing with Mavis, I was honored. I don't really have much of a background in gospel music.

The prosperity gospel, in its various forms, has always been with us and always will. But that reality is no less problematic for being inescapable.

Protection against the influence of the devil comes through the gospel of Jesus Christ. It is the good news that Jesus Christ has made a perfect Atonement for mankind.

The Gospel of Judas is a kind of protest literature. It's challenging leaders of the church.

The world's religions have certain traits in common, but until the gospel of Jesus Christ burst upon the Mediterranean world, no one in the history of human imagination had conceived of such a thing as the worship of a crucified man.

Thus, in Colossians 1:5-6, the Word is described not as the content of the apostles' preaching and mission, but as the active agent, the subject of the verbs: "the word of the truth, the gospel which has come to you, as indeed in the whole world it is bearing fruit and growing.

The truest way to receive the gospel of Christ crucified is to cultivate a deep appreciation of the way the biblical motifs interact with each other and enlarge one another.

the gospel is a message of deliverance from the grip of evil and Death.

To preach the Gospel requires that the preacher should believe that he is sent to those whom he is addressing at the moment, because God has among them those whom He is at the moment calling; it requires that the speaker should expect a response.

The Gospel of Judas really has been a surprise in many ways. For one thing, there's no other text that suggests that Judas Iscariot was an intimate, trusted disciple, one to whom Jesus revealed the secrets of the kingdom, and that conversely, the other disciples were misunderstanding what he meant by the gospel.

But what is the use of preaching the Gospel to men whose whole attention is concentrated upon a mad, desperate struggle to keep themselves alive?