Quotes About Gospel

What's different about the Gospel of Thomas is that, instead of focusing entirely on who Jesus is and the wonderful works of Jesus, it focuses on how you and I can find the kingdom of God, or life in the presence of God.

God decided when we would be born and when we would be born again. We have the Spirit and the Gospel. To think that we deserve to live in different times is to tell God that we deserve a better mission field than the one He has given us.

I've grown up in church and Gospel music was a big thing - and Bluegrass - but I just think of that music my buddies and I listened to growing up in the hills, it was as meshed together as what people now call Americana.

The assumption that the gospel can be reduced to a note card is already off on the wrong track.

the movement that has long called itself "evangelical" is in fact better labeled "soterian." That is, we have thought we were talking about "the gospel" when in fact we were concentrating on "salvation.

Peter's Jesus of Nazareth, the one who lived and died and who was raised and ascended and enthroned, is both Messiah of Israel and Lord of the whole world. Those are the terms of the early gospeling in the book of Acts, and if we want to be faithful to the Bible, those should be our terms as well. Those titles for Jesus tell the gospel Story of Jesus.

Jesus thought he was anointed by God to proclaim the gospel to the poor and to proclaim freedom for prisoners and recovered sight for the blind and to set the oppressed free. This is why he came.

The question we need to ask today is this, and this question strikes to the heart of how we read the Bible: Do we seek to retrieve that cultural world and those cultural expressions, or do we live the same gospel in a different way in a different day?

As Tom Wright describes it, Mary's Song is the "gospel before the gospel" and it "goes with a swing and a clap and a stamp." Mary's Song is an expression of gratitude for God morphing her bad reputation into a messianic vocation. But her past is even more than this unfortunate label.

That is, until we find the story that leads us to the gospel claim that Jesus is the Messiah, we don't have the Bible's story right.

Since we are committed in the church to the scriptural revelation as the norming norm, we need to remind ourselves that our task ultimately is to conserve the gospel revealed in Christ by addressing our world in its local manifestation with the grace of God. We will discover that we each have something to say about that grace and for our world.

Our mission is to declare the glories of Christ, to preach the gospel, to teach the Word, to administer the sacraments, and to live in fellowship with one another as a signpost of the new Jerusalem

This otherness problem is what the gospel "fixes," and the story of the Bible is the story of God's people struggling with otherness and searching for oneness.

Jesus is the gospel-shaped King. There is no other messianic story like the one Jesus told and lived.

The gospel is capable and designed to strike home in every culture, in every age, and in every language.

One reason why so many Christians today don't know the Old Testament is because their "gospel" doesn't even need it!

Since—and this is why it changed how I read the Bible—God chose to communicate in language, since language is always shaped by context, and since God chose to speak to us over time through many writers, God also chose to speak to us in a variety of ways and expressions. Furthermore, I believe that because the gospel story is so deep and wide, God needed a variety of expressions to give us a fuller picture of the Story.

What Jesus has in mind here is not fear about speaking but profound respect for the gloriousness of the gospel, a desire to honor God, and an approach to gospeling that does the most service to Christ. In other words, we need to ask if speaking up in a given situation will honor or vilify Christ, and then to act accordingly.

Down through the centuries, the Church has carefully preserved, protected, and defended its Marian teachings, because to give them up would be to give up the gospel.

the gospel is not at work in the life of church leaders, then it is highly unlikely it will be at work in the life of the church.

The gospel isn't merely the absence of all condemnation; it's also the fullness of God's delight lavished on us in Christ.

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. (Phil. 1:3–6 NIV)

Glorious Triune God—Father, Son, and Holy Spirit—I praise you for the incalculable riches of redemption you've lavished on us in the gospel. Father, for planning such a stunning salvation; Jesus, for accomplishing all things necessary for our complete salvation; Holy Spirit, for faithfully applying the work of Jesus to us. I wish I had adequate words to express my gratitude, but my words fail me.

Jesus, may the unsearchable, innumerable, and inexhaustible riches of the gospel renew me today with youth-like energy, that I may soar like an eagle and live to the praise of your glorious grace! Amen.