Quotes About Gospel

I grew up with a heavy diet of gospel, folk, and blues because those are kind of the cornerstones of traditional American music.

But there are many who, though they frequently hear the Gospel, yet feel but little longing after it, because they have not the mind of Christ. He, therefore, that will fully and with true wisdom understand the words of Christ, let him strive to conform his whole life to that mind of Christ.

The Heidelberg Catechism is like a refreshing bath with cool gospel water.

A denial of the reality of demonical possessions on the part of anyone who believes the Gospel narrative to be true and inspired may justly be regarded as simply and plainly inconceivable.

I come from an African Caribbean background. I've been influenced by a reggae church music style, contemporary gospel, and rock all fused together.

I listened to a lot of reggae music, a lot of Caribbean, a lot of gospel, a lot of rock, a lot of country, hip-hop... you know, so it just gave me perspective when it came to music and what I liked.

The only way all people can have the opportunity to choose or reject the gospel of Jesus Christ is for us, without judgment, to invite them to follow the Savior.

Country music is so related to gospel. It seems I could go down that road pretty easily.

I have made a lot of money during my career in show business and now I have the financial security to expand my deep interest in relating the gospel of Jesus Christ wherever I can.

My entrance to music was singing gospel in church, and to hear that gospel language in a hip-hop song was cool.

I was always attracted to music that moved people. Whether it be gospel, R&B, folk, hip-hop, pop, alternative rock - whatever moved people, whatever made a crowd just get lost in the moment.

There is not one particular moment that can account for the shift from the social issue concerns of 19th-century evangelicals into the state of American evangelicalism today. Some historical moments are telling. The rise of biblical criticism in the 19th century forced evangelicals to make choices about what they believed about the gospel.

I've grown up on gospel and blues music, and now it's a huge part of who I am.

I think the Polynesian people and the gospel are in harmony. We're very respectful people, and very humble people... and I try and let that shine through as much as possible.

The love demonstrated on Calvary is the center of the gospel, for it reveals the beauty of God himself.

As preachers of the gospel of Jesus, do not expect worldly honors: these Jesus Christ neither took to himself, nor gave to his disciples.

The prosperity gospel and its purveyors are worldwide and account for the rapid growth of Pentecostalism, the global religious movement prosperity preachers come from.

Gospel music to me has always been a balm for the soul. It has been able to usher in the spirit, usher in worship, true worship and praise, healing. I find the music to be very good at healing and the passion, you know, which is a testimony being told in song.

Liturgy and worship were never meant to be confined to the cathedrals and sanctuaries. Liturgy at its best can be performed like a circus or theater - making the Gospel visible as a witness to the world around us.

We're always trying to elevate the platform of Christian and gospel music, church music, worship music and not just elevate it to our comfortable corner of the earth that we maintain an international and global mindset for what we're doing.

Part of what my work has always been about is to show that the apocalyptic character of the gospel makes the everyday possible. It gives us the time that lets us care for one another as we are ill, helps us care for one another as we experience broken relationships, and helps us take the time to worship God in a world of such violence.

Worldly influences would hinder use of our agency afforded through the Atonement of Jesus Christ. But we are agents who can act, and that affects everything in terms of how we live the gospel in our daily lives. It affects how we pray, how we study the scriptures, how we worship at church.

Total immersion in and saturation with the Savior's gospel are essential steps in the process of being born again.

When the church takes affairs of the state more seriously than they do Jesus, Pax Romana becomes its gospel and the president becomes the Son of God.