Quotes About Gospel

The beauty of the ragamuffin gospel lies in the insight it offers into Jesus: the essential tenderness of His heart, His way of looking at the world, His mode of relating to you and me. 'If you really want to understand a man, don't just listen to what he says, but watch what he does.

Assured of your salvation by the unique grace of our Lord Jesus Christ" is the heartbeat of the gospel, joyful liberation from fear of the Final Outcome, a summons to self-acceptance, and freedom for a life of compassion toward others.

Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat denial of the gospel of grace. Our approach to the Christian life is as absurd as the enthusiastic young man who had just received his plumber's license and was taken to see Niagara Falls. He studied it for a minute and then said, "I think I can fix this."2

The gospel will persuade no one unless it has so convicted us that we are transformed by it.

One of the mysteries of the gospel tradition is this strange attraction of Jesus for the unattractive, this strange desire for the undesirable, this strange love for the unlovely. The key to this mystery is, of course, Abba. Jesus does what He sees the Father doing; He loves those whom the Father loves.1

Because we approach the gospel with preconceived notions of what it should say rather than what it does say, the Word no longer falls like rain on the parched ground of our souls. It no longer sweeps like a wild storm into the corners of our comfortable piety. It no longer vibrates like sharp lightning in the dark recesses of our nonhistoric orthodoxy. The gospel becomes, in the words of Gertrude Stein, … a pattering of pious platitudes spoken by a Jewish carpenter in the distant past.

The bending of the mind by the powers of this world has twisted the gospel of grace into religious bondage and distorted the image of God into an eternal, small-minded bookkeeper. The Christian community resembles a Wall Street exchange of works wherein the elite are honored and the ordinary ignored.

repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.

Catherine de Hueck Doherty observes in The Gospel Without Compromise: The Gospel can be summed up by saying that it is the tremendous, tender, compassionate, gentle, extraordinary, explosive, revolutionary revelation of Christ's love.

Will we ever understand the gospel of grace, the furious love of God, the world of grace in which we live? Jesus Christ is the scandal of God. When the Baptizer is imprisoned by Herod

Any church that will not accept that it consists of sinful men and women, and exists for them, implicitly rejects the gospel of grace.

For Foucauld and the Little Brothers, life in the desert was not a flight from the world but rather a school of love and prayer to learn to enter more deeply into humanity. Their goal was to shout the gospel not so much with their mouths as with their lives.

There is no escaping the gospel logic that all our thoughts, words, and deeds addressed to others are in a real way addressed to Christ himself.

a spiritual life without prayer is like the gospel without Christ.

It wasn't that the Gospel proved useful for my many worries but that the Gospel proved the uselessness of my worries and so refocused my whole attention.

The gospel that proclaims the intrinsic worth, sacred value, and essential dignity of human beings encourages our work for equal rights, good housing, good medical care, and good education, and our fight for justice and peace in the world.

In their poverty, the mentally handicapped reveal God to us and hold us close to the gospel.

The good word of the Lord with which we must nourish is the simple doctrine of the gospel. We need not fear either simplicity or repetition.

There is a wide difference between preaching doctrine and preaching Christ.

When the late Bishop was appointed, about thirty-two years ago, to diffuse the light of the Gospel through this extensive portion of His Majesty's dominions, it was even a greater spiritual, than a natural wilderness.

I was influenced by gospel and Christian music from a very young age.

My parents were early converts to Christianity in my part of Nigeria. They were not just converts; my father was an evangelist, a religious teacher. He and my mother traveled for thirty-five years to different parts of Igboland, spreading the gospel.

In the past, missionaries have traveled to far countries with the message of the gospel - with great hardship and often with the loss of life. In contrast, we can reach millions instantly from the comfort of our homes by merely hitting the 'send' button on our computers, or with iPads, or phones.

The last thing I thought I would be doing is traveling the country and traveling the world preaching the gospel of Jesus Christ, but God had a plan and nobody is more surprised than me. A lot of people who knew me before have been equally surprised over the years.