Quotes About Gospel

This message God was communicating to mankind, this Gospel of Jesus, was a message to the heart as much as to the head, that the methodology was as important as the message itself, that the message could not be presented accurately outside of the emotions within which these truths were embedded.

The magical proposition of the gospel, once free from the clasps of fairy tale, was very adult to me, very gritty like something from Hemingway or Steinbeck

The only place where the gospel is found is in the Word of God. Salvation is a revelation of God, and the Word of God is likened to the rain that comes down from heaven.

The love of Christ to sinners is the very essence and marrow of the Gospel.

Prayer and temptation, the Bible and meditation, make a true minister of the gospel.

Pride sits in all our hearts by nature. We are born proud. Pride makes us rest satisfied with ourselves, thinking we are good enough as we are. It closes our ears against all advice, refuses the gospel of Christ and turns every one to his own way.

Pride makes us rest content with ourselves—think we are good enough as we are—keep us from taking advice—refuse the gospel of Christ—turn every one to his own way. But pride never reigns anywhere so powerfully as in the heart of a young man.

Let us worship on, pray on, praise on, and read on. Let us contend earnestly for the faith once delivered to the saints, and resist manfully every effort to spoil Scriptural worship. Let us strive earnestly to hand down the light of Gospel worship to our children's children. Yet a little time and He that shall come will come, and will not tarry. Blessed in that day will be those, and those only, who are found true worshippers, "worshippers in spirit and truth!

Whitefield, again, was among the first to show the right way to meet infidels and skeptics. He saw clearly that the most powerful weapon against such men is not metaphysical reasoning and critical disquisition; but preaching the whole gospel, living the whole gospel, and spreading the whole gospel.

The net of the gospel may perhaps be spread far more widely than it has ever been before, but in the last day, the angels will find an abundance of bad fish in it as well as good. There may be millions more people working for the gospel, and I pray that might be, but however faithfully they may sow, a large proportion of tares will be found growing together with the wheat at the time of harvest.

believe there is far more harm done by unholy and inconsistent Christians than we are aware of. Such people are among Satan's best allies. They pull down by their lives what pastors build with their sermons. They cause the chariot wheels of the gospel to drive heavily. They supply the children of this world with a never-ending excuse for remaining as they are.

The cross is the grand peculiarity of the Christian religion. Other religions have laws and moral precepts, forms and ceremonies, rewards and punishments. But other religions cannot tell us of a dying Savior. They cannot show us the cross. This is the crown and glory of the gospel. This is that special comfort that belongs to it alone.

While forgiveness is an important part of the gospel, the good news goes beyond that. It amounts to the claim that the kingdom of God—the direct availability of God himself and His rule—is now available to anyone who will enter it through trust in Jesus.

Today, we share the gospel primarily as a means of addressing felt needs. We give testimonies of changed lives and say to people that if they want to become better parents or overcome depression or loneliness, then Christ is the answer for them. As true as this may be, such an approach to evangelism is inadequate for two reasons.

Have you ever wondered why no one responded to the apostle Paul in this manner? If you look at his evangelistic approach in Acts 17:20, the answer becomes obvious. He based his preaching on the fact that the gospel is true and reasonable to believe. He reasoned with and tried to persuade people intelligently to accept Christ.

Religion is now viewed by many as a placebo or emotional crutch precisely because that is how we often pitch the gospel to unbelievers.

Now Jesus went about all Galilee teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. Matthew

I see Donny turning to throw the words over his shoulder on his way across the lawn to the porch. Casually, but with an odd sort of sincerity about him, as though this were absolute gospel. "My mom says Meg's the lucky one," he said. "My mom says she got off easy.

The Heidelberg Catechism, Question and Answer 22: Q. "What, then, must a Christian believe? A. All that is promised us in the gospel, a summary of which is taught us in the articles of the Apostles' Creed, our universally acknowledged confession of faith.

The gospel that Paul is proclaiming in Romans does not center on the issue of sexuality. It focuses on the universality of sin and the free grace of salvation through the life, death, and resurrection of Jesus Christ. That is the essence of the Christian message. Idolatry, Not Sexuality

In the Gospel, there is a sentence that expresses the same ethical imperative in a more fascinating way: "Blessed are the poor in spirit: the reign of God is theirs" (Matt. 5:3). But who are the poor? The poor are those who have nothing to defend, who are detached from those things that they seem to possess, so that their lives are not dedicated to affirming their own possession.

Luke thus provides the last part of the prophetic pattern, that of rejection by the people. As Simeon foretold, this will be worked out in the subsequent narrative in terms of a division within Israel between those who do and those who do not accept this prophet. But this ominous opening already suggests a reason why many Jews later on in Acts reject the Gospel, precisely because it is meant for all (cf. e.g., Acts 13:44–52).

What we focus on defines us, so if our focus is inward, on ourselves, we wind up defining for ourselves whether we are righteous or guilty. When we begin and end with us—with our self— we miss the heart of the gospel and never truly find the freedom for which we ache.

The story of Sodom and Gomorrah epitomizes the Gospel. Every act in the great, the awful drama of life is here foreshadowed. The analogy is so perfect that we might almost be tempted to believe that this story is a prophetic allegory, did not nature itself witness its historic truthfulness.