Quotes About Gospel

humanity reaches its highest fulfilment in a woman, Mary, 'mother in all truth, of all those who live according to the Gospel' (Evagrius, Pseudo-Nilus, Letter

The Word became man at the final hour; he became Jesus Christ. But before this visible coming in the flesh, he was already, without being man, mediator for humanity. Origen Commentary on John's Gospel,

Calling is more than purely cultural, but it is also more than purely personal. Discover the meaning of calling and you discover the heart of the gospel itself.

God is the God of truth. Jesus is the way, the truth and the life. The Scriptures are the truth. The gospel is the word of truth. Conversion is a turnaround triggered by truth. Discipleship is the way of life that is living in truth. Confession is a realignment with the truth. Spiritual growth is life formation through the power of the Spirit of truth. And the Last Judgment is the final vindication and restoration of truth for humanity and for the very cosmos itself.

Whenever apologetics is needed, it should precede evangelism, but while apologetics is distinct from evangelism, it must always lead directly to it. The work of apologetics is only finished when the door to the gospel has been opened and the good news of the gospel can be proclaimed.

one of the more unfortunate side effects is that much apologetics has lost touch with evangelism and come to be all about "arguments," and in particular about winning arguments rather than winning hearts and minds and people. Our urgent need today is to reunite evangelism and apologetics, to make sure that our best arguments are directed toward winning people and not just winning arguments, and to seek to do all this in a manner that is true to the gospel itself.

To see apologetics only as technique is an insult to the gospel and to the high importance of what God is saying and doing in Jesus. From the humblest pun to the greatest double entendre of all time—the incarnation—the Bible is full of stories, parables, drama, ploys and jests that serve the ultimate purpose of the gospel and are shaped by the truth and logic of the message of the birth, life, death and resurrection of Jesus the Christ.

Our urgent need today is to reunite evangelism and apologetics, to make sure that our best arguments are directed toward winning people and not just winning arguments, and to seek to do all this in a manner that is true to the gospel itself.

apologetics is pre-evangelism in that it addresses those who do not realize they are in a bad situation, and therefore do not see the gospel as the good news that it is.

A church that does not provoke any crisis, preach a gospel that does not unsettle, proclaim a word of God that does not get under anyone's skin or a word of God that does not touch the real sin of the society in which it is being proclaimed: what kind of gospel is that?

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality.

The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher. 

He is there to present the gospel of God.

Paul states here that the call of God is to preach the gospel. But remember what Paul means by "the gospel," namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification—we are commissioned to lift up Jesus Christ (see John 12:32).

If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.

I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His." That is the characteristic of a Christian's life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.

The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.

Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God.

those who preach the gospel to themselves are increasingly hopeful. That is because the gospel culminates in a new heaven and a new earth—a future utopia that God has promised to bring to pass. It is about "Paradise restored." The future for every Christian is an eternity with no crying, nor mourning, nor pain.

The cross of Christ is the focal point of the gospel. It is the heart and soul of the gospel. Why? Because Christ's suffering and death on the cross, more than any other event in history, displays before our eyes the glory of God. There we see the love of God hidden in his wrath, the mercy of God concealed in his justice, and the grace of God displayed through the demands of his holiness. In addition, we see ourselves. We see the horror of our sin. We see our failings as God sees them.

Even in preaching and ministering salvation to others, you must understand that the Gospel that we've been given and charged to take to the nations of the world, is a Gospel that can't be humanly explained and accepted. Consequently, we need the Holy Spirit to minister through us, and to help bring the understanding of the message to those to whom we minister.

American Christianity has come to show a blandness that offends no one, a gospel that is adaptable to fit every lifestyle, and a message changed from a rock of stumbling to a pebble of no notice.

The Christ proclaimed in the Gospel brings the Old Testament with Him in the proclamation. Indeed, the barest preaching of the Gospel includes the Old Testament, in the sense that what Jesus accomplished for our redemption was "according to the Scriptures" (1 Corinthians 15:1–4).

Rah speaks prophetically. That is, if we don't learn diversity and racial harmony in our own country, how can we go into the world? To aspiring missionaries he writes, "If you are a white Christian wanting to be a missionary in this day and age, and you have never had a nonwhite mentor, then you will not be a missionary. You will be a colonialist. Instead of taking the gospel message into the world, you will take an Americanized version of the gospel."7