Quotes About Belief

Anyone who can find a better way than Jesus, he would be the first to tell you to take it.

IF WE ARE CHRISTIANS simply by believing that Jesus died for our sins, then that is all it takes to have sins forgiven and go to heaven when we die. Why, then, do some people keep insisting that something more than this is desirable? Lordship, discipleship, spiritual formation, and the like?

The will to obey is the engine that pulls the train of spirituality in Christ. But spirituality in many Christian circles has simply become another dimension of Christian consumerism. We have generated a body of people who consume Christian services and think that that is Christian faith.

Those who continue to be mastered by their feelings—whether it is anger, fear, sexual attraction, desire for food or for "looking good," the residues of woundedness, or whatever—are typically persons who in their heart of hearts believe that their feelings must be satisfied. They have long chosen the strategy of selectively resisting their feelings instead of that of not having them—of simply changing or replacing them.

had to believe or do because otherwise something bad—something with no essential connection with real life—would happen to them. The people initially impacted by that message generally concluded that they would be fools to disregard it. That was the basis of their conversion.

Their desire for such honor was keeping them from believing, because you cannot hold the esteem of others to that degree of importance and at the same time believe that God is who he is. It is not possible. As long as people are hung up on honor from other people—reputation, appearing well—they cannot truly believe and trust God.

What must be emphasized in all of this is the difference between trusting Christ, the real person Jesus, with all that that naturally involves, versus trusting some arrangement for sin-remission set up through him—trusting only his role as guilt remover. To trust the real person Jesus is to have confidence in him in every dimension of our real life, to believe that he is right about and adequate to everything.

One of the greatest weaknesses in our teaching and leadership today is that we spend so much time trying to get people to do things good people are supposed to do, without changing what they really believe.

What has to be done, instead of trying to drive people to do what we think they are supposed to, is to be honest about what we and others really believe. Then, by inquiry, teaching, example, prayer, and reliance upon the spirit of God, we can work to change the beliefs that are contrary to the way of Jesus. We can open the way for others, Christians or not, to heartily choose apprenticeship in the kingdom of God.

Has anyone shown that reality is secular? Could you show me the person and where this was done?

I believe one reason why so many people do in fact fail to immerse themselves in the words of the New Testament, and neglect or even avoid them, is that the life they see there is so unlike what they know from their own experience.

Faith is not opposed to evidence that we might gain from perception as well as from reason.

Reason functions as a basis of responsibility before God precisely because of its ability to serve in the instigation, nurture, and correction of faith. Because of this ability, we are responsible before God if we do not abide according to its results. To disparage the role of reason in the production and sustenance of faith is to contradict the plain intent of the scriptures, according to which reason provides adequate grounds to support a right worship of God.

Professing to believe has, sadly, played a large role in the practice of religion. It has profoundly stained our understanding of what religion is. Some people seem to profess belief in God "just in case" there is a God. But they neither are committed to nor believe in the idea that God exists.

Knowledge strengthens faith, sometimes by allowing us to grasp an item of faith in such a way that it also becomes an item of knowledge. Knowledge also can and often has laid a foundation for faith. We do often believe things because we have come to know them, and that is an ideal condition of belief.

That is one reason it is hard to get people to pray at church and why prayer meetings are often dead. People don't see that prayer—real, two-way conversation with God—makes any difference. If

Remember, to believe something is to act as if it is so. To believe that two plus two equals four is to behave accordingly when trying to find out how many dollars or apples are in the house. The advantage of believing it is not that we can pass tests in arithmetic; it is that we can deal much more successfully with reality. Just try dealing with it as if two plus two equaled six.

Satan's constant assault is aimed at our belief in God's goodness and power, that God will supply all our needs, and that we can trust God to be sufficient in all ways. When our minds are on God, and our thoughts are formed by our knowledge of God, such sufficiency will flow to us. Thus Satan's main task is to keep our minds elsewhere, anywhere but on God.

great deal of what goes into "training them [us] to do everything I said" consists simply in bringing people to believe with their whole being the information they already have as a result of their initial confidence in Jesus—even if that initial confidence was only the confidence of desperation.2

Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist.

Works" are simply a natural part of faith. James's statement is about the inherent nature of faith, about what makes it up. It concerns what believing something really amounts to. It is not an exhortation to prove that one has faith or to work to keep one's faith alive.

To say that "the righteous (or just) shall live by faith" does not mean that they live by blind and irresponsible leaps in total absence, or even in defiance, of knowledge. It does not mean that the "just" live in a state of ignorance or stupidity.1 They do on occasion act in specific ways beyond what they know, but only within a framework of knowledge that makes such action reasonable.

They then easily moved on to the faith-destroying, even blasphemous idea that everything that happens in this world is caused by God.

Anyone who is not a continual student of Jesus, and who nevertheless reads the great promises of the Bible as if they were for him or her, is like someone trying to cash a check on another person's account. At best, it succeeds only sporadically.