Quotes About Belief

The big lesson I learned from wrestling with my own curveballs is how deeply my faith in God had been cemented in fear—which is to say, how I viewed God as very much antagonistic toward me. And so any thought on my part of listening to my experiences and interrogating my inherited faith—to inspect its boundaries let alone climb over its walls—was seen as a crisis that had to be averted or at least resolved immediately.

Aligning faith in God and certainty about what we believe and needing to be right in order to maintain a healthy faith—these do not make for a healthy faith in God. In a nutshell, that is the problem. And that is what I mean by the "sin of certainty.

my disruptive experiences are not outside impositions to or an attack on my faith, but are the soil out of which my faith matures and takes shape.

A faith that rests on knowing, where you have to "know what you believe" in order to have faith, is disaster upon disaster waiting to happen. It values too highly our mental abilities. All it takes to ruin that kind of faith is a better argument. And there's always a better argument out there somewhere.

Doubt signals that this process of dying and rising is underway. Though God feels far away, at that moment God may be closer than we realize—especially if "know what you believe" is how we're used to thinking of our faith.

Rather, it was written to tell the Israelites that their God, and not the gods of the other nations, was the chaos tamer, and therefore, this God and this God alone was worthy of worship. And they made this point in ancient terms, using ancient ways of thinking.

We miss what the biblical writers were after if we think of belief and faith as "correct thinking" words. They are deep and hard words, more than we might have been led to expect. And they are beautiful words that move us deeper into the presence of God.

If we toss about the idea of "God in the flesh" as if it were just that thing we believe, we are not tuned in to the shock and even offense that John's opening lines would have generated. Christianity is a weird religion, folks.

I have come to think, as have so many others in the course of history, that the goal of Christian faith is the experience of God, not the comprehension of God.

Being "in" with God is about much more than the thoughts we keep in our heads, the belief systems we hold on to, the doctrines we recite, or the statements of faith we adhere to, no matter how fervently and genuinely we do so, and how important they may be. Being obsessed with making sure we have all our thoughts about God properly arranged and defended isn't faith. How trusting we are of God day to day and how Godlike we live among those around us day to day is.

We do not honor the Lord nor do we uphold the gospel by playing make-believe. Neither are those who engage the kinds of issues discussed in this book necessarily on the slippery slope to unbelief. Our God is much bigger than we sometimes give him credit for. It is we who sometimes wish to keep him small by controlling what can or cannot come into the conversation.

The Bible is not, never has been, and never will be the center of the Christian faith.

that trust means letting go of the need to know, of the need to be certain. And a long and honored Christian practice, diverse as it is, already existed that understood that process.

This is how they connected with God—in their time, in their way.

It may be hard—sometimes impossible—to see the history in Israel's stories, but we do get a good picture of how these ancient Israelites experienced God.

Like a frail plant that needs careful tending and constant protection from sun and wind, perhaps the real problem wasn't me but the fragile, unsustainable version of Christianity I had been told was my only option.

A God who does not connect to the world around us is a God who cannot speak to us. Believing in a God who demands that we continue to adopt only biblically ancient ways of thinking of God, which are themselves rooted in their own cultural moment, is to diminish God's active presence here and now.

To put it plainly, the life of faith is the pursuit of wisdom.

Christians should not search through the creation stories for scientific information they believe it is important to see there. They should read it, as the New Testament writers did, as ancient stories transformed in Christ.

I find it strangely comforting that walking the path of Christian faith means being confronted moment by moment with what is counterintuitive and ultimately beyond my comprehension to understand or articulate. In an unexpected way, God becomes more real to me, not less.

When we are taught that the Bible has to meet these unrealistic expectations for our faith to be genuine, the end product is a fragile, nervous faith.

Whether we are aware of it or not, behind our religious deliberations, in one form or another, we are really asking a deeply foundational question, "What kind of God do I believe in, really?" This is not a luxury question for those with idle time on their hands, but exactly the kind of question we should deliberately bring to the front of our consciousness as an expression of responsible faith; it is not evidence that our faith is weakening.

And either way, God is with you.

We are all culturally embedded creatures—we can never untangle ourselves from our here and now. We perceive God, think about God, and talk about God in ways that make sense to us by virtue of when and where we live.