Quotes About Religion

Most people confuse their life situation with their actual life, which is an underlying flow beneath the everyday events. This deeper discovery is largely what religious people mean by "finding their soul.

Perhaps that's why faith is so rare and religion so widespread: because religion is very often a means to maintain our familiar image of God, even when it's pathological and destructive. We feel better with what we know, even when it does us in.

Unless religion leads us on a path to both depth and honesty, much religion is actually quite dangerous to the soul and to society.

the opposite of rational is not always irrational, but it can also be transrational or bigger than the rational mind can process; things like love, death, suffering, God, and infinity are transrational experiences. Both myth and mature religion understand this. The transrational has the capacity to keep us inside an open system and a larger horizon so that the soul, the heart, and the mind do not close down inside of small and constricted space.

Faith itself sometimes needs to be stripped of its social and historical encrustations and returned to its first, churchless incarnation in the human heart."5

Grace must and will edge you forward. "God has no grandchildren. God only has children," as some have said. Each generation has to make its own discoveries of Spirit for itself.

The first-half-of-life container, nevertheless, is constructed through impulse controls; traditions; group symbols; family loyalties; basic respect for authority; civil and church laws; and a sense of the goodness, value, and special importance of your country, ethnicity, and religion (as for example, the Jews' sense of their "chosenness").

Good art seems absolutely essential to healthy religion.

all healthy spirituality will always have a truly "sexual" character to it, a desire for re-union. Religion is always, in one sense or another, about making one out of two! Cheap religion is invariably about maintaining the two and keeping things separate and apart. Think about that and see if it is not true.

It is religion's job to teach us and guide us on this discovery of our True Self, but it usually makes the mistake of turning this into a worthiness contest of some sort, a private performance, or some kind of religious achievement on our part, through our belonging to the right group, practicing the right rituals, or believing the right things.

The gift of living in our time, however, is that we are more and more discovering that the sciences, particularly physics, astrophysics, anthropology, and biology, are confirming many of the deep intuitions of religion, and at a rather quick pace in recent years.

ALL SAYING MUST BE BALANCED BY UNSAYING, and knowing must be humbled by unknowing. Without this balance, religion invariably becomes arrogant, exclusionary, and even violent.

The innocuous mental belief systems of much religion are probably the major cause of atheism in the world today, because people see that they have not generally created people who are more strong, caring, or creative than other groups—and often a lot worse.

First half of life folks will seldom have the courage to go forward at this point unless they have a guide, a friend, a Virgil, a Tiresias, a Beatrice, a soul friend or a stumbling block to guide them toward the goal. There are few in our religious culture who understand the necessity of mature, internalized conscience so wise guides are hard to find. You will have many more Aarons building you golden calves than Moses' leading you on any exodus.

The motivation for all morality and religion is the imitation of God, who is love. When religion bases itself in fear, duty, honor, a need for law and order, a need for a superior self-image, or group cohesiveness, it is corrupt. It looks good and will have many defenders, but it is actually at the heart of the problem. The real God is no longer needed or even wanted, and such religion usually becomes the actual enemy of God. The crucifixion of Jesus speaks to this.

To those who cling to Anselm's understanding, I would say, as J. B. Phillips wrote many years ago, "Your God is too small.

Our ego self is always attached to mere externals, since it has no inner substance itself. The ego defines itself by its attachments and revulsions. The soul does not attach, nor does it hate; it desires and loves and lets go. Please think about that; it can change your very notion of religion.

All religious language is metaphor by necessity. Religion is always pointing towards this Mystery that you don't know — can't know — until you have experienced it.

Religion is for people who are afraid of going to hell; spirituality is for those who have been there.

Jesus is precisely giving us his full bodily humanity more than his spiritualized divinity!

He is giving us his full Jesus-Christ self—that wonderful symbiosis of divinity and humanity. But the vehicle, the medium, and the final message here are physical, edible, chewable—yes, digestible human flesh. Much of ancient religion portrayed God eating or sacrificing humans or animals, which were offered on the altars, but Jesus turned religion and history on their heads, inviting us to imagine that God would give himself as food for us!

We were largely taught what to believe instead of how to believe.

At that level, organized religion is no longer good news for most people, but bad news indeed. It set us up for the massive amounts of atheism, agnosticism, hedonism, and secularism we now see in almost all formerly Christian countries (and in those who just keep up the external trappings of Christianity).

If change and growth are not programmed into your spirituality, if there are not serious warnings about the blinding nature of fear and fanaticism, your religion will always end up worshiping the status quo and protecting your present ego position and personal advantage—as if it were God!