Quotes About Religion

We might also wonder, in passing, which is more moral: helping people purely out of concern for their suffering, or helping them because you think the creator of the universe will reward you for it?

Criticizing a person's ideas about God and the afterlife is thought to be impolitic in a way that criticizing his ideas about physics or history is not.

The problem that religious moderation poses for all of us is that it does not permit anything very critical to be said about religious literalism.

The danger of religious faith is that it allows otherwise normal human beings to reap the fruits of madness and consider them holy. Because each new generation of children is taught that religious propositions need not be justified in the way that all others must, civilization is still being besieged by the armies of the preposterous. We are, even now, killing ourselves over ancient literature. Who would have thought something so tragically absurd could be possible?

the Vatican is an organization that excommunicates women for attempting to become priests13 but does not excommunicate male priests for raping children.14 It excommunicates doctors who perform abortions to save a mother's life—even if the mother is a nine-year-old girl raped by her stepfather and pregnant with twins15—but it did not excommunicate a single member of the Third Reich for committing genocide.

Many religious moderates have taken the apparent high road of pluralism, asserting the equal validity of all faiths, but in doing so they neglect to notice the irredeemably sectarian truth claims of each.

it seems profoundly unlikely that our universe has been designed to reward individual primates for killing one another while believing in the divine origin of a specific book.

Whatever their imagined source, the doctrines of modern religions are no more tenable than those which, for lack of adherents, were cast upon the scrap heap of mythology millennia ago; for there is no more evidence to justify a belief in the literal existence of Yahweh and Satan than there was to keep Zeus perched upon his mountain throne or Poseidon churning the seas.

Imagine that we could revive a well-educated Christian of the fourteenth century. The man would prove to be a total ignoramus, except on matters of faith. His beliefs about geography, astronomy, and medicine would embarrass even a child, but he would know more or less everything there is to know about God.

What one believes happens after death dictates much of what one believes about life, and this is why faith-based religion, in presuming to fill in the blanks in our knowledge of the hereafter, does such heavy lifting for those who fall under its power. A single proposition – you will not die – once believed, determines a response to life that would be otherwise unthinkable.

It really isn't hard to write a book that prohibits sexual slavery—you just put in a few lines like "Don't take sex slaves!" and "When you fight a war and take prisoners, as you inevitably will, don't rape any of them!" And yet God couldn't seem to manage it.

Religious moderation, insofar as it represents an attempt to hold on to what is still serviceable in orthodox religion, closes the door to more sophisticated approaches to spirituality, ethics, and the building of strong communities. Religious moderates seem to believe that what we need is not radical insight and innovation in these areas but a mere dilution of Iron Age philosophy.

One of the most pernicious effects of religion is that it tends to divorce morality from the reality of human and animal suffering. Religion allows people to imagine that their concerns are moral when they are not--that is, when they have nothing to do with suffering or its alleviation. Indeed, religion allows people to imagine that their concerns are moral when they are highly immoral--that is, when pressing these concerns inflicts unnecessary and appalling suffering on innocent human beings.

Religious faith represents so uncompromising a misuse of the power of our minds that it forms a kind of perverse, cultural singularity ? a vanishing point beyond which rational discourse proves impossible.

While religious tolerance is surely better than religious war, tolerance is not without its problems. Our fear of provoking religious hatred has rendered us unwilling to criticize ideas that are increasingly maladaptive and patently ridiculous.

People have been murdered over cartoons. End of moral analysis.

It should go without saying that these rival belief systems [Judaism, Islam, Christianity] are all equally uncontaminated by evidence.

Faith is the mortar that fills the cracks in the evidence and the gaps in the logic, and thus it is faith that keeps the whole terrible edifice of religious certainty still looming dangerously over our world.

I would challenge anyone here to think of a questions upon which we once had a scientific answer, however inadequate, but for which now the best answer is a religious one.

If there is any kernel of truth in the religions we so deplore,and they are just a carnival of errors,the truth is that it's possible to sink into the present moment in such a way as to find it sacred and to cease to have a problem.

The men who committed the atrocities of September 11 were certainly not "cowards," as they were repeatedly described in the Western media, nor were they lunatics in any ordinary sense. They were men of faith—perfect faith, as it turns out—and this, it must finally be acknowledged, is a terrible thing to be.

Religion raises the stakes of human conflict much higher than tribalism, racism, or politics ever can, as it is the only form of in-group/out-group thinking that casts the differences between people in terms of eternal rewards and punishments.

When we consider that so few generations had passed since the church left off disemboweling innocent men before the eyes of their families, burning old women alive in public squares, and torturing scholars to the point of madness for merely speculating about the nature of the stars, it is perhaps little wonder that it failed to think anything had gone terribly amiss in Germany during the war years.

The doors leading out of the prison of scriptural literalism simply do not open from the inside.