Quotes About Religion

Faith is an evil precisely because it requires no justification and brooks no argument.

Goodness is no part of the definition of the God Hypothesis, merely a desirable add-on.

A] proper understanding of the magnificence of the real world, while never becoming a religion, can fill the inspirational role that religion has historically - and inadequately - usurped.

All the Founding Fathers, whatever their private religious beliefs, would have been aghast to read the journalist Robert Sherman's report of George Bush Senior's answer when Sherman asked him whether he recognized the equal citizenship and patriotism of Americans who are atheists: 'No, I don't know that atheists should be considered as citizens, nor should they be considered patriots. This is one nation under God.

The whole point of religious faith, its strength and chief glory, is that it does not depend on rational justification. The rest of us are expected to defend our prejudices. But ask a religious person to justify their faith and you infringe 'religious liberty'.

A child is not a Christian child, not a Muslim child, but a child of Christian parents or a child of Muslim parents.

The genie of religious fanaticism is rampant in present-day America, and the Founding Fathers would have been horrified. Whether or not it is right to embrace the paradox and blame the secular constitution that they devised, the founders most certainly were secularists who believed in keeping religion out of politics, and that is enough to place them firmly on the side of those who object, for example, to ostentatious displays of the Ten Commandments in government-owned public places.

How many literalists have read enough of the Bible to know that the death penalty is prescribed for adultery, for gathering sticks on the sabbath and for cheeking your parents? If we reject Deuteronomy and Leviticus (as all enlightened moderns do), by what criteria do we then decide which of religion's moral values to accept?

If God wanted to forgive our sins, why not just forgive them, without having himself tortured and executed in payment - thereby, incidentally, condemning remote future generations of Jews to pogroms and persecution as 'Christ-killers': did that hereditary sins pass down in the semen too?

Pascal's Wager could only ever be an argument for feigning belief in God. And the God that you claim to believe in had better not be of the omniscient kind or he'd see through the deception.

John Stuart Mill was already able to say: 'The world would be astonished if it knew how great a proportion of its brightest ornaments, of those most distinguished even in popular estimation for wisdom and virtue, are complete sceptics in religion.

Panteizim uyar?lm?? ateizmdir. Deizm suland?r?lm?? teizmdir.

Isaac Asimov's remark about the infantilism of pseudoscience is just as applicable to religion: 'Inspect every piece of pseudoscience and you will find a security blanket, a thumb to suck, a skirt to hold.

We can give up belief in God while not losing touch with a treasured heritage.

Faith is powerful enough to immunise people against all appeals to pity, to forgiveness, to decent human feelings. It even immunises them against fear, if they honestly believe that a martyr's death will send them straight to heaven. What a weapon! Religious faith deserves a chapter to itself in the annals of war technology, on an even footing with the longbow, the warhorse, the tank, and the hydrogen bomb.

What makes my jaw drop is that people today should base their lives on such an appalling role model as Yahweh—and, even worse, that they should bossily try to force the same evil monster (whether fact or fiction) on the rest of us.

Science is but one form of rationalism, while religion is the most common form of superstition.

Either blasphemy is a victimless crime or its victim is powerful enough to take care of himself without any help from you.

Religion . . . has certain ideas at the heart of it which we call sacred or holy or whatever. What it means is, 'Here is an idea or a notion that you're not allowed to say anything bad about; you're just not. Why not?—because you're not!

As a scientist, I am hostile to fundamentalist religion because it actively debauches the scientific enterprise. It teaches us not to change our minds, and not to want to know exciting things that are available to be known. It subverts science and saps the intellect.

If you agree that, in the absence of God, you would 'commit robbery, rape, and murder', you reveal yourself as an immoral person, 'and we would be well advised to steer a wide course around you'. If, on the other hand, you admit that you would continue to be a good person even when not under divine surveillance, you have fatally undermined your claim that God is necessary for us to be good.

Perhaps Islam is analogous to a carnivorous gene complex, Buddhism to a herbivorous one.

I might retort that such hostility as I or other atheists occasionally voice towards religion is limited to words. I am not going to bomb anybody, behead them, stone them, burn them at the stake, crucify them, or fly planes into their skyscrapers, just because of a theological disagreement.

There is in every village a torch – the teacher: and an extinguisher – the clergyman. VICTOR HUGO