Quotes About Religion

Christianity may be good and Satanism evil. Under the Constitution, however, both are neutral. This is an important, but difficult, concept for many law enforcement officers to accept. They are paid to uphold the penal code, not the Ten Commandments … The fact is that far more crime and child abuse has been committed by zealots in the name of God, Jesus and Mohammed than has ever been committed in the name of Satan. Many people don't like that statement, but few can argue with it.

I've always thought an agnostic is an atheist without the courage of his convictions.

When a religious couple wrote to Sagan about fulfilled prophecies, he wrote back in May 1996 :] If 'fulfilled prophecy' is your criterion, why do you not believe in materialistic science, which has an unparalleled record of fulfilled prophecy? Consider, for example, eclipses.

The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge, and there's no place for it in the endeavor of science. We do not know beforehand where fundamental insights will arise from about our mysterious and lovely solar system. The history of our study of our solar system shows us clearly that accepted and conventional ideas are often wrong, and that fundamental insights can arise from the most unexpected sources.

Science is a way to call the bluff of those who only pretend to knowledge. It is a bulwark against mysticism, against superstition, against religion misapplied to where it has no business being.

Their position seems to be that their God is so great he doesn't even have to exist.

Many religions have attempted to make statues of their gods very large, and the idea, I suppose, is to make us feel small. But if that's their purpose, they can keep their paltry icons. We need only look up if we wish to feel small.

The major religions on the Earth contradict each other left and right. You can't all be correct. And what if all of you are wrong? It's a possibility, you know. You must care about the truth, right? Well, the way to winnow through all the differing contentions is to be skeptical. I'm not any more skeptical about your religious beliefs than I am about every new scientific idea I hear about. But in my line of work, they're called hypotheses, not inspiration and not revelation.

A religion, old or new, that stressed the magnificence of the Universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths.

Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense.

What do we really want from religion? Palliatives? Therapy? Comfort? Do we want reassuring fables or an understanding of our actual circumstances? Dismay that the Universe does not conform to our preferences seems childish. You might think that grown-ups would be ashamed to put such thoughts into print. The fashionable way of doing this is not to blame the Universe -- which seems truly pointless -- but rather to blame the means by which we know the Universe, namely science.

An atheist is someone who is certain that God doesn't exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence.

Humans may crave absolute certainty; they may aspire to it; they may pretend, as partisans of certain religions do, to have attained it. But the history of science — by far the most successful claim to knowledge accessible to humans — teaches that the most we can hope for is successive improvement in our understanding, learning from our mistakes, an asymptotic approach to the Universe, but with the proviso that absolute certainty will always elude us.

You think if I haven't had your religious experience I can't appreciate the magnificence of your god. But it's just the opposite. I listen to you, and I think, his god is too small! One paltry planet, a few thousand years -- hardly worth the attention of a minor deity, much less the Creator of the universe.

Our God Is Alive and Well. Sorry About Yours.

For a long time the human instinct to understand was thwarted by facile religious explanations.

Science is generated by and devoted to free inquiry: the idea that any hypothesis, no matter how strange, deserves to be considered on its merits. The suppression of uncomfortable ideas may be common in religion and politics, but it is not the path to knowledge; it has no place in the endeavor of science. We do not know in advance who will discover fundamental new insights.

there is no deeper religious feeling than the feeling for the natural world. I wouldn't separate the world of nature from the religious instinct...I would not even object to saying that the sense of awe before the grandeur of nature is itself a religious experience.

We are, almost all of us, descended from people who responded to the dangers of existence by inventing stories about unpredictable or disgruntled deities. For a long time the human instinct to understand was thwarted by facile religious explanations [...]. For thousands of years humans were oppressed - as some of us still are - by the notion that the universe is a marionette whose strings are pulled by a god or gods.

I would rather be a transformed ape than a degenerate son of Adam.

As science advances, there seems to be less and less for God to do. It's a big universe, of course, so He, She, or It, could be profitably employed in many places. But what has clearly been happening is that evolving before our eyes has been a God of the Gaps; that is, whatever it is we cannot explain lately is attributed to God. And then after a while, we explain it, and so that's no longer God's realm.

The Greek religion explained that diffuse band of light in the night sky as the milk of Hera, squirted from her breast across the heavens, a legend that is the origin of the phrase Westerners still use—the Milky Way.

The suppression of uncomfortable ideas may be common in religion and politics, but it is not the path to knowledge; it has no place in the endeavor of science.

Many religions have attempted to make statues of their gods very large, and the idea, I suppose, is to make us feel small. But if that's their purpose, they can keep their paltry icons. We need only look up if we wish to feel small.