Quotes About Religion

After the 9/11 attacks, when President George W. Bush, in a speech aimed at distinguishing the U.S. from the Muslim fundamentalists, said, Our God is the God who named the stars. The problem is two-thirds of all the stars that have names, have Arabic names. I don't think he knew this. This would confound the point that he was making.

Let there be no doubt that as they are currently practiced, there is no common ground between science and religion.

Each component of this trinity of human endeavor—science, religion, and art—lays powerful claim to our feelings of wonder, which derive from an embrace of the mysterious. Where mystery is absent, there can be no wonder.

As religion is now practiced and science is now practiced, there is no intersection between the two. That is for certain. And it's not for want of trying. Over the centuries, many people - theologians as well scientists - have tried to explore points of intersection. And anytime anyone has declared that harmony has risen up, it is the consequence of religion acquiescing to scientific discovery. In every single case.

The problem comes when religion enters the science classroom. There's no tradition of scientists knocking down the Sunday school door, telling preachers what to teach. Scientists don't picket churches. By and large—though it may not look this way today—science and religion have achieved peaceful coexistence for quite some time. In fact, the greatest conflicts in the world are not between religion and science; they're between religion and religion.

The Bible teaches us how to go to heaven, not how the heavens go.

My confidence that there is a loving God who cares at all for your health or your longevity, based on what I see in the physical universe, is so low that it's not something that I would spend any time investing in, to try to explore any further about whether or not it's true. I'll let other people do that exploring. Read in the New Yorker, sometime in March, 2015

What happened before all this? What happened before the beginning? Astrophysicists have no idea. Or, rather, our most creative ideas have little or no grounding in experimental science. In response, some religious people assert, with a tinge of righteousness, that something must have started it all: a force greater than all others, a source from which everything issues. A prime mover. In the mind of such a person, that something is, of course, God.

When I pore over the data that establish the mysterious prescence of dark matter and dark energy throughout the universe, sometimes I forget that every day- every twenty a fourth out rotation on Earth- people get killed in the name of someone else's conception of God, and that some people who do not kill in the name of God, kill in the name of needs or wants of political dogma.

every day—every twenty-four-hour rotation of Earth—people kill and get killed in the name of someone else's conception of God, and that some people who do not kill in the name of God, kill in the name of needs or wants of political dogma.

The distinction between a Christian and a pagan is no longer obvious. The

Legalism is alive and well in many of our churches.

And the beauty of leaning on the wisdom of God, of trusting, gave her a queer sort of satisfaction. Faith was really quite easy. One had only to yield. To ask no questions. The more weary, the more weak, she became, the easier it was. Her religion was to her a kind of protective coloring, shielding her from the cruel light of an unbearable reality.

This guy I know went into a sex shop and asked the proprietor for a blow-up sex doll." "Is this a joke?" "So the proprietor asks, 'You want a Christian doll, a Jewish doll, or a Muslim doll?' And the guy says, 'What difference does it make?' And the proprietor says, 'Well, the Muslim dolls blow themselves up.

What are you thinking about?" "This guy I know went into a sex shop and asked the proprietor for a blow-up sex doll." "Is this a joke?" "So the proprietor asks, 'You want a Christian doll, a Jewish doll, or a Muslim doll?' And the guy says, 'What difference does it make?' And the proprietor says, 'Well, the Muslim dolls blow themselves up.

Henry Mercado, Purcell knew, was comforted by thinking he was protecting the Holy Grail from the Antichrist, or whatever, and he could go to his martyrdom happy in the knowledge that when he met Jesus he could say, 'I saved your cup.

Saints, Slaves, and Blacks is a treasure. It touches on pivotal topics in American history. It is American religious history at its finest. And it dealt with complex issues of faith, religion, church, race, politics, and social standing that still impact most of us. Edward J. Blum San Diego State University

What Waringa tried hard to avoid was looking at the pictures of the walls and windows of the church. Many of the pictures showed Jesus in the arms of the virgin Mary or on the cross. But others depicted the devil, with two cow-like horns and a tail like a monkey's, raising one leg in a dance of evil, while his angels, armed with burning pitchforks, turned over human beings on a bonfire. The Virgin Mary, Jesus and God's angels were white, like European, but the devil and his angels were black.

He carried the Bible; the soldier carried the gun; the administrator and the settler carried the coin. Christianity, Commerce, Civilization: the Bible, the Coin, the Gun: Holy Trinity.

Not the last time in Western history, the revolutionaries armed themselves with a new religion to steel themselves for greater outrageous.

In marked contrast, Ottoman scientific progress was non-existent in this same period. The best explanation for this divergence was the unlimited sovereignty of religion in the Muslim world. Towards the end of the eleventh century, influential Islamic clerics began to argue that the study of Greek philosophy was incompatible with the teachings of the Koran.32

Only in the realm of political institutions does there remain significant global diversity, with a wide range of governments around the world resisting the idea of the rule of law, with its protection of individual rights, as the foundation for meaningful representative government. It is as much as a political ideology as a religion that a militant Islam seeks to resist the advance of the late twentieth-century Western norms of gender equality and sexual freedom.

The Crusades, like the conquests that followed, were as much about overcoming Europe's monetary shortage as about converting heathens to Christianity.14

Africa is in fact a more Christian continent than Europe. There are now, for example, more Anglicans in Nigeria than in England.