Quotes About Anger

And here …," I took out a hundred-mark note and laid it beside the other. "This is for you because I hate you and because you're ruining me. Take it, take it. I don't want anything from you, anything at all! Go away!

It is the universal nature of human Bildung to constitute itself as a universal intellectual being. Whoever abandons himself to his particularity is ungebildet ("unformed")—e.g., if someone gives way to blind anger without measure or sense of proportion. Hegel shows that basically such a man is lacking in the power of abstraction. He cannot turn his gaze from himself towards something universal, from which his own particular being is determined in measure and proportion.

Happy Son of a bitch ball. Why can't you go home Aren't you good enough for your home Answer me. Suck my white ass ball.

America is on the point of bursting into flames

I'm the only English thing they can vent their anger on.

Some of the most challenging work a suicide survivor can do is to pray. To pray fully, survivors must bring all of themselves to the prayer: their anger, disappointment, fears, insecurities, and why's. I bring all of me into an encounter with God, aware that nothing in the human experience, or the human response to the ambushes of life, is alien to God.

The more we suppress anger, the more it accumulates.

for all those people who wanted to go on believing, but whose anger at God made it hard for them to hold on to their faith and be comforted by religion.

Is it ever acceptable to be angry at God? I would suggest that it is not only acceptable, it may be one of the hallmarks of a truly religious person. It puts honesty ahead of flattery.

Sometimes, if we can't find another person to dump our anger on, we turn it on ourselves. The textbook definition of depression is anger turned inward instead of being discharged outward.

Any God worth worshipping should prefer honest anger to hypocritical praise.

When you consider that most of these guys are angry, ineffectual losers who feel they've been given the shaft by life, and that most of them have experienced some sort of physical or emotional abuse... it isn't surprising that one of their main fantasy occupations is police officer.

If serial murder is, in essence, a sex crime, mass murder is almost always a suicidal one. In blind, apocalyptic fury, the mass murderer has decided to go out with a bang and take as many people with him as possible. Typically, once the bloodbath is over, the mass murderer will either end his own life or provoke a fatal shoot-out with the police ("suicide by cop," as it is called).

The scene is an early example of a theme that preoccupied Lang throughout his career: the speed at which ordinary, law-abiding citizens can turn into a savage mob.

Holding on to conditional beliefs about how people should behave toward you because of all you do for them will only set you up to feel disappointment, anger, and resentment to people in particular as well as disillusionment about others in general

When forgiveness experts talk in binary language ("You either forgive the wrongdoer or you are a prisoner of your own anger and hate"), they are collapsing the messy complexity of human emotions into a simplistic dichotomous equation.

Nothing, but nothing, will block the awareness of anger so effectively as guilt and self-doubt. Our society cultivates guilt feelings in women such that many of us still feel guilty if we are anything less than an emotional service station to others.

Yet all of us are vulnerable to intense, nonproductive angry reactions in our current relationships if we do not deal openly and directly with emotional issues from our first family—in particular, losses and cutoffs.

Neden sorunlar?m?z? ve seçeneklerimizi belirleyip konumumuzu aç?kl??a kavuÅŸturmak yerine, kronik kavgac? ve ÅŸikayetçi kiÅŸiler oluyoruz? Hay?r, kad?nlar kurban edilmiÅŸ, altta kalm?? konumlar?ndan mazoÅŸist bir zevk alm?yorlar. Tam tersine; tahterevalli evliliÄŸinin alt ucunda oturan kad?n, pes etme ve özveride bulunma düzeyiyle doÄŸru orant?l? bir öfke biriktiriyor içinde.

We begin to use our anger as a vehicle for change when we are able to share our reactions without holding the other person responsible for causing our feelings, and without blaming ourselves for the reactions that other people have in response to our choices and actions. We are responsible for our own behavior.

venting anger does not solve the problem that anger signals.

All of us are vulnerable to intense, non-productive angry reactions in our current relationships if we do not deal openly and directly with emotional issues from our first family—in particular, losses and cutoffs. If we do not observe and understand how our triangles operate, our anger can keep us stuck in the past, rather than serving as an incentive and guide to form more productive relationship patterns for the future.

Venting anger may serve to maintain, and even rigidify, the old rules and patterns in a relationship, thus ensuring that change does not occur.

Let us question these questions. Anger is neither legitimate nor illegitimate, meaningful nor pointless. Anger simply is. To ask, "Is my anger legitimate?" is similar to asking, "Do I have a right to be thirsty? After all, I just had a glass of water fifteen minutes ago. Surely my thirst is not legitimate. And besides, what's the point of getting thirsty when I can't get anything to drink now, anyway?