Quotes About Anointed

Systemic processes tend to reward people for making decisions that turn out to be right—creating great resentment among the anointed, who feel themselves entitled to rewards for being articulate, politically active, and morally fervent.

The vision of the anointed is one in which ills as poverty, irresponsible sex, and crime derive primarily from 'society,' rather than from individual choices and behavior. To believe in personal responsibility would be to destroy the whole special role of the anointed, whose vision casts them in the role of rescuers of people treated unfairly by 'society.

Guns are completely inappropriate for the kind of sheep-like people the anointed envision or the orderly, prepackaged world in which they are to live. When you are in mortal danger, you are supposed to dial 911, so that the police can arrive on the scene some time later, identify your body, and file reports in triplicate.

In short, the anointed are helped to make yet another group feel like victims and to regard the anointed as their rescuers.

While those with the vision of the anointed emphasize the knowledge and resources available to promote the various policy programs they favor, those with the tragic vision of the human condition emphasize that these resources are taken from other uses ("there is no free lunch") and that the knowledge and wisdom required to run ambitious social programs far exceed what any human being has ever possessed, as the unintended negative consequences of such programs repeatedly demonstrate.

When the anointed say that there is a crisis this means that something must be done—and it must be done simply because the anointed want it done.

but is also a vision of themselves and of their moral role in that world. It is a vision of differential rectitude. It is not a vision of the tragedy of the human condition: Problems exist because others are not as wise or as virtuous as the anointed.

when people choose their occupations according to what the public wants and is willing to pay for, that is "greed," but when the public is forced to pay for what the anointed want done, that is "public service.

While those with the tragic vision may see social issues in terms of making the best choice among limited and often unpalatable alternatives, those with the vision of the anointed tend to see these same issues in terms of what should be done to make things right in the cosmic scheme of things.

Systemic processes tend to reward people for making decisions that turn out to be right—creating great resentments among the anointed, who feel themselves entitled to rewards for being articulate, politically active, and morally fervent.

Surrogate decision making is the common thread in the highly disparate crusades which have captured the imagination and sparked the fervor of the anointed at various times, whether this moral surrogacy was in the form of the eugenics movement, Keynesian economics, or environmentalism. All urgently require the superior wisdom of the anointed to be imposed on the benighted masses, in order to avert disaster.

Evidence is often particularly abundant when it comes to statements about history, yet the anointed have repeatedly been as demonstrably wrong about the past as about the present or the future—and as supremely confident.

The vision of the anointed begins with entirely different premises. Here it is not the innate limitations of human beings, or the inherent limitations of resources, which create unhappiness but the fact that social institutions and social policies are not as wisely crafted as the anointed would have crafted them.

The hallmark of the vision of the anointed is that what the anointed consider lacking for the kind of social progress they envision is will and power, not knowledge. But to those with the tragic vision, what is dangerous are will and power without knowledge—and for many expansive purposes, knowledge is inherently insufficient

identified as the premier "consumer advocate." Yet one of Nader's first published writings, in The Nation magazine in 1959, revealed the mind-set behind consumer advocacy when he said, "the consumer must be protected at times from his own indiscretion and vanity."28 Once again, the role of the anointed was to preempt other people's decisions, for their own good.

69 The Smithsonian's own view of its mission was that it should "tell visitors immediately what we are about and how we'd like them to change."70 In other words, the purpose of a taxpayer-supported institution is to express the ideologies of those who run it and to brainwash the visiting public with the vision of the anointed.

40 In short, the era of corporate greed and the presumably ignorant and helpless consumer saw dramatic improvements in safety, before the anointed came to the rescue.

Widespread personification of "society" is another verbal tactic that evades issues of individual responsibility. Such use of the term "society" is a more sophisticated version of the notion that "the devil made me do it." Like much of the rest of the special vocabulary of the anointed, it is used as a magic word to make choice, behavior, and performance vanish into thin

Many people shun an anointed atmosphere because they know that it will challenge them to change. Preferring to stay where the power of God is not moving, they are never challenged, convicted, or transformed.

By the way, his name was Joshua. Jesus is the Greek translation of the Hebrew Yeshua, which is Joshua. Christ is not a last name. It's the Greek for messiah, a Hebrew word meaning anointed. I have no idea what the "H" in Jesus H. Christ stood for. It's one of the things I should have asked him. Me? I am Levi who is called Biff. No middle initial. Joshua was my best friend.

You are not the anointed one," John said to Joshua. "Gabriel came to my father. Your angel didn't even have a name.

I am the plague which will burn through the marrow of the Anointed City.

History is a needle for putting men asleep anointed with the poison Of all they want to keep.

I happen to believe that trans people are anointed, and because of our experiences and the unique way we see the world, we can bring so much to a role. We just need the opportunity to show that.